2 d. After having described the applications of the new principle, Jesus gives a formal enunciation of it, Luke 6:31: “ And as ye would that men should do to you, do ye also to them likewise.

The natural heart says, indeed, with the Rabbins. “What is disagreeable to thyself, do not do to thy neighbour.” But charity says, by the mouth of Jesus: “Whatsoever thou desirest for thyself, that do to thy neighbour.” Treat thy neighbour in everything as thine other self. It is obvious that Jesus only means desires that are reasonable and really salutary. His disciples are regarded as unable to form any others for themselves. Καί, and, may be rendered here by, in a word. In Matthew this precept is found in chap. 7 towards the end of the discourse, between an exhortation to prayer and a call to conversion, consequently without any natural connection with what precedes and follows. Notwithstanding this, Tholuck prefers the position which it has in Matthew. He regards this saying as a summary of the whole discourse (p. 498). But is it not manifest that it is more naturally connected with a series of precepts on charity, than with an exhortation to prayer?

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Old Testament

New Testament