If it is so, Christians of Gentile origin have no cause to indulge pride as against the natural branches. The true translation would perhaps be: “ Do not despise the branches. But if, nevertheless, thou despisest ”...Must we understand by the branches those broken off? Certainly, for it is on them that the look of disdain might most easily be cast by those who had been called to fill their place. Do we not see Christians at the present day often treating with supreme contempt the members of the Jewish nation who dwell among them? But this contempt might easily extend even to Judeo-Christians; and this, perhaps, is the reason why Paul says simply the branches, without adding the epithet: broken off. It is all that bears the name of Jew which he wished to put under the protection of this warning. As to the idea Fritzsche had of applying this word branches to Christians of Jewish origin solely, it does not deserve refutation.

Yet the apostle supposes that the presumption of the Gentile-Christian continues, in spite of this warning. This is why he adds: “But if, notwithstanding, thou despisest”...We have not to understand a verb such as: know that or think that. The idea understood, if there is one, is to this effect: “Be it! despise! But this, nevertheless, remains the fact.” And what is the fact that nothing can change, and with which such a feeling conflicts? It is, that the salvation enjoyed by this believer has been prepared by a divine history which is one with that of Israel, and that the Christian of Gentile origin enters into possession of a blessing already existing and inherent in this people. As Hodge says: “It is the Jews who are the channel of blessings to the Gentiles, and not inversely.” The Gentiles become God's people by means of the Jews, not the Jews by the instrumentality of the Gentiles. In view of this fact, the contempt of the latter becomes absurd and even perilous.

Not only, indeed, should Gentile believers not despise the Jews; but if they understand their position rightly, the sight of this rejected people should lead them to tremble for themselves.

Continues after advertising
Continues after advertising

Old Testament

New Testament