For the kingdom of God is not food or drink, but righteousness and peace and joy in the Holy Spirit.

Nothing could be simpler than the connection of this verse with the preceding. The force from above, which is the essence of the kingdom of God, does not consist in being able to eat or drink more or less freely and regardlessly toward our neighbor, but in realizing in life the three dispositions mentioned, by triumphing over our own tastes and vanity. The three terms: righteousness, peace, joy, ought, according to the context, to be taken in the social sense, which is only an application of their religious sense. Righteousness: moral rectitude whereby we render to our neighbor what is his due here particularly respect for his convictions. Peace: good harmony between all the members of the church. Joy: that individual and collective exultation which prevails among believers when brotherly communion makes its sweetness felt, and no one is saddened. By such dispositions the soul finds itself raised to a sphere where all sacrifices become easy, and charity reigns without obstacle. Such is the reality of the kingdom of God on the earth. Would it not then be folly to seek it in the inconsiderate use of some meat or drink, at the expense of those the only true blessings?

By the words: in the Holy Spirit, Paul indicates the source of these virtues: it is this divine guest who, by His presence, produces them in the church; the instant He retires grieved, He carries them with Him.

It is incomprehensible how this passage has not succeeded in moving Meyer from the interpretation of the term kingdom of God, which he has adopted once for all in his commentary, applying it invariably to the future Messianic kingdom.

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Old Testament

New Testament