1 Timothy 2:8-15

Instructions for Men and Women Concerning Worship

The words "I desire" suggest a strong desire that directs the actions of others. The word used for "men" here indicates the male of the species in direct contrast to women. It should also be noted that elders, deacons and preachers are not specifically designated as prayer leaders but all men. "Everywhere" seems to indicate public places. Remember, in John 4:21-24, Jesus indicated worship would not take place in one location but wherever it was in spirit and truth. Paul says one who lifts up his voice in prayer to God, particularly in public assembly, should have his hands dedicated to God's service. Also, prayers are to be offered without violent feelings or a spirit that is ready to dispute with others over matters already settled by the Holy Spirit (1 Timothy 2:8).

Just as the men should be prepared for worship, so should the women prepare themselves. A woman can make herself attractive by wearing clothing that befits a woman dedicated to her Lord (compare 1 Peter 3:3-4). She should wear clothes which show respect for God and those around her, which is the idea behind the word “propriety.” “Moderation” suggests simplicity with self-restraint. Her clothing and hairstyle should not be filled with worldly trappings that call attention to one's wealth. Instead, her godly actions should stand out to all who meet her. Her desire to be like God will shine through in the good works she does to his glory (1 Timothy 2:9-10; Matthew 5:13-16).

The apostle's directions about “silence” are better understood in the A. S. V., which has Paul saying a woman should learn in “quietness." She is not forbidden to use her voice at all, but must avoid boisterous conduct that would lead to confusion in worship and prevent those assembled from being edified. Certainly, she can join in the singing and even participate in the classes, as long as she subjects herself because of God's order of authority. Titus 2:3-5 makes it clear Paul is not opposing all teaching by women. Instead, we must note it is teaching men which would require her to exercise authority, or be the master over men, which is forbidden. Since Paul began in verse 8 with directions relating especially to prayer in public places, we assume these directions also are particularly for worship (1 Timothy 2:11-12).

Paul went on to give a scriptural reasons for the instructions regarding women and worship. First, God's order of creation was man first and woman second (1 Corinthians 11:9). Second, is the sin committed in the Garden of Eden. Both Adam and Eve sinned, but Paul tells us the woman was deceived (Genesis 3:1-7). Paul is not suggesting the woman's sin was worse than the man's but the fact that she was deceived suggests she could be more easily led astray (1 Timothy 2:13-14).

The reference to woman being saved in childbearing is seen by Roberts to mean, "that childbearing is taken as the typical function of woman's place as wife, mother, and keeper of the home. That woman will be saved, not by seeking man's place but by keeping her own place in God's scheme, which may well be summed up by 'childbearing.'" This is only true if she continues to exhibit self-control, obedient faith toward God, love for God and her fellow man and generally remains set apart to God's service (1 Timothy 2:15).