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PSALM XXII
_Under great affliction and distress, the psalmist prays unto_
_God_, 1-3;
_appeals to God's wonted kinkiness in behalf of his people_, 4, 5;
_relates the insults that he received_, 6-8...
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MY GOD, MY GOD - These are the very words uttered by the Saviour when
on the cross Matthew 27:46; and he evidently used them as best adapted
of all the words that could have been chosen to express the...
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Psalms 22
The Sufferings of Christ and the Glory That Follows
_ 1. The suffering (Psalms 22:1)_
2. The glory (Psalms 22:22)
P
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XXII. This Ps. (p. 372) consists of two parts. In Psalms 22:1 a godly
man in deep and manifold distress complains that the God of his
fathers, the God who has been with him from the beginning, has
des...
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TITLE.. PSALM. See App-65.
OF DAVID. relating to or concerning David's Son and David _'_. Lord
(Matthew 22:41). "The root and the offspring of David" (Revelation
22:16). David "being. prophet and know...
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The pleading cry of the forsaken and persecuted servant of God....
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The expostulation of astonishment and perplexity, not a demand for
explanation. Faith and despair are wrestling in the Psalmist's mind.
Faith can still claim God as -my God," and does not cease its pr...
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DISCOURSE: 526
OUR LORD’S COMPLAINT ON THE CROSS
Psalms 22:1. _My God, my God, why hast thou forsaken me? Why art thou
so far from helping me, and from the words of my roaring?_
THE prophecies relati...
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_David complaineth in great discouragement: he prayeth in great
distress: he praiseth God._
To the chief musician upon Aijeleth Shahar, A Psalm of David.
_TITLE._ השׁחר אילת _AIIELETH HASHACHAR_— Dr....
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PSALMS 22
DESCRIPTIVE TITLE
The Voice of a Forsaken SuffererLoudly Lamenting his Lot, Minutely
Describing his Pain and Shame, without Reproaching God or Accusing
Himselfis Suddenly Silenced (in Deat...
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_MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME? WHY ART THOU SO FAR FROM
HELPING ME, AND FROM THE WORDS OF MY ROARING?_
Title. - UPON AIJALETH SHAHAR - margin, 'the hind of the morning.' The
hind, or roe,...
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22:1 Aijeleth-Shahar. (b-6) That is, 'According to the hind of the
morning.' _ Aijeleth_ is feminine....
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The Ps. has two sections, in the first of which (Psalms 22:1) the
writer earnestly seeks God's help in a time of extreme trouble, while
in the second (Psalms 22:22) he breaks into a song of thanksgivi...
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The opening words (in the Aramaic form) were quoted by our Lord on the
Cross (Matthew 27:46). It has been supposed that He repeated the whole
Ps., and that the remainder was drowned in the tumult and...
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Psalms 1:41
_GORDON CHURCHYARD_
Words in boxes are from the Bible.
The notes explain some of the words with a *star by them. Tap the *
before a word to show an explanation.
The translated Bible tex...
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MY GOD, MY GOD. — Heb., _Eli, Eli, lama azavtanî,_ where the Targum
paraphrases _sabbacthani,_ the form used by our Saviour on the cross.
(See Notes, _N. T. Comm.,_ Matthew 27:46; Mark 15:34.) The LXX...
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לַ֭ † מְנַצֵּחַ עַל ־אַיֶּ֥לֶת הַ
שַּׁ֗חַר...
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Psalms 22:1
WHO is the sufferer whose wail is the very voice of desolation and
despair, and who yet dares to believe that the tale of his sorrow will
be a gospel for the world? The usual answers are g...
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THE CRY OF THE FORSAKEN
Psalms 22:1
The Hebrew inscription of this exquisite ode is, “The hind of the
morning.” The hind is the emblem of loveliness; see Song of Solomon
2:7; Song of Solomon 2:9.
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Whatever may have been the local conditions creating this psalm, it
has become so perfectly and properly associated with the one Son of
God that it is almost impossible to read it in any other way. Th...
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"To the chief Musician upon Aijeleth Shahar, A Psalm of David." My (a)
God, my God, why hast thou forsaken me? [why art thou so] far from
helping me, [and from] the words of my (b) roaring?
(a) Here...
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David. This psalm most beautifully describes the consolation which the
just find in God's protection. (Haydock) --- It may be applied to the
Israelites in the desert, (Chaldean) to David persecuted by...
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CONTENTS
Here is indeed a gospel Psalm, full of Jesus, and of Jesus only, from
beginning to end. it consists of two parts: Of the sufferings of
Christ, and then of the glory that should follow: his c...
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Who that reads these words set down in the church under the spirit of
prophecy, at least a thousand years before the coming of Christ, and
then hears them uttered by Jesus on the cross; who that duly...
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Psalms 22
_ Proper Psalm for Good Friday_ (_Morning_).
PSALMS 22, 23 = _ Day 4_ (_Evening_)....
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1._My God! _The first verse contains two remarkable sentences, which,
although apparently contrary to each other, are yet ever entering into
the minds of the godly together. When the Psalmist speaks o...
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Here the sufferings of Christ have another and deeper character. We
have before us that great work which is the foundation of all the
blessing developed in the other psalms, and of every blessing and...
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MY GOD, MY GOD,.... God is the God of Christ as he is man; he prepared
a body for him, an human nature; anointed it with the oil of gladness;
supported it under all its sorrows and sufferings, and at...
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Psalms 22:1 «To the chief Musician upon Aijeleth Shahar, A Psalm of
David. » My God, my God, why hast thou forsaken me? [why art thou so]
far from helping me, [and from] the words of my roaring?
_Upo...
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_My God, my God, why hast thou forsaken me?_ In these words Christ,
when hanging on the cross, complained, that he was deprived, for a
time, of the loving presence and comforting influence of his heav...
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My God, My God, why hast Thou forsaken Me? Here the speaker, the
Messiah, speaking through the prophecy of His servant David, plunges
immediately into the midst of His bitter cry of anguish which mark...
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THE MESSIAH IN HIS GREAT PASSION.
A Prophecy of the Messiah's Suffering.
To the chief musician upon Aijeleth Shahar, that is, "Of the hind of
the dawn," a psalm of David. The words "Of the hind of th...
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1-10 The Spirit of Christ, which was in the prophets, testifies in
this psalm, clearly and fully, the sufferings of Christ, and the glory
that should follow. We have a sorrowful complaint of God's
wi...
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PSALM 22 THE ARGUMENT That question mentioned ACTS 8:34, is very
proper here. _Of whom speaketh the prophet this (Psalm)? of himself,
or of some other man?_ It is confessed that David was a type of
Ch...
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Psalms 22:1 Musician H5329 (H8764) Dawn H365 H7837 Psalm H4210 David
H1732 God H410 God H410 forsaken...
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THE CROSS.
‘My God, My God, why have you forsaken Me? Why are you so far from
helping Me, and from the words of My loud groaning?'
These words were cited by Jesus on the cross. But we cannot see it a...
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A CRY OF DESPAIR FROM THE HEART, FROM ONE WHO YET HOPES IN GOD (PSALMS
22:1).
Psalms 22:1
‘My God, my God, why have you forsaken me?
Why are you so far from helping me, and from the words of my roa...
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AIJELETH SHAHAR
Or, Ay-ys-leth Shachar, "hind of the morning," a title, not a musical
instrument.
MY GOD, MY GOD
Psalms 22, 23, and 24 form a trilogy. In Psalm 22, the good Shepherd
gives His life...
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Psalms 22:1
_(with Matthew 27:46)_
I. What an argument of fleshly reasoning might be wrought out of the
fact that through all history nothing is commoner than for the soul of
man to be intensely suff...
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This Psalm so sweetly and so accurately pictures the inward griefs of
our Divine Saviour that it might have been written after the
crucifixion rather than so many hundreds of years before it. I call
y...
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Psalms 22:1. _My God, my God, why hast thou forsaken me?_
What a dolorous cry! How terrible it must have been to have heard that
cry, but how much more terrible to have uttered it! For the dear Son
o...
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You will not need any comment on this Psalm if, while we read it, you
see Christ on the cross, and you think that you hear him uttering
these sacred words. This Psalm is dedicated» to the Chief Musici...
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This Psalm is a sort of window, through which we can look into the
heart of our crucified Saviour. We see all the external part of the
crucifixion through the four windows of the Gospels; but this 22...
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This Psalm is headed, «To the chief Musician upon Aijeleth Shahar,»
or, as the margin renders it, «the hind of the morning,» «A Psalm
of David,» It begins in the very depths of the Master's sorrow, wh...
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This marvellous Psalm is a wonderful prophecy, which might seem as if
it had been composed after the suffering of our Lord; yet it was
written many hundreds of years before his incarnation and death....
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Stand and look up at Christ upon the cross, and look upon these words,
as his. He himself is the best exposition of this wondrous psalm.
Psalms 22:1. _My God, my God, why hast thou forsaken me? why a...
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CONTENTS: David in great perplexity cries for help.
CHARACTERS: God, David.
CONCLUSION: Trouble and perplexity drive us to earnest prayer and
earnest prayer drives away trouble and perplexity. To fa...
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Psalms 22:1. _My God, my God._ The LXX, Ο Θεος ο Θεος
μου. The Chaldaic is like the English. The Hebrew forms the
superlative degree by repetition. Example: “The heaven, and the
heaven of heavens cann...
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_My God, my God, why hast Thou forsaken me?_
THE PROPHETIC IMAGE OF THE PRINCE OF SUFFERERS
Who is the sufferer whose wail is the very voice of desolation and
despair, and who yet dares to believe th...
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PSALM PSALM—NOTE ON PSALMS 22:1. This psalm appears to be an
individual lament. The singer has been attacked by unscrupulous people
and mocked by those who should feel sympathy. Nevertheless, he looks...
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INTRODUCTION
“The subject of this psalm is the deliverance of a righteous
sufferer from his enemies, and the effect of this deliverance on
others. It is so framed as to be applied without violence to...
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EXPOSITION
THERE is no psalm which has raised so much controversy as this.
Admitted to be Messianic by the early Hebrew commentators, it is by
some understood wholly of David; by others, applied to th...
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Psa 22:1-31 is one of those prophetic psalms which stands out probably
among all of the Messianic psalms. This psalm is again a psalm of
David, and it is a very graphic description of death by crucifi...
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1 Samuel 12:22; Hebrews 13:5; Hebrews 5:7; Isaiah 46:13; Isaiah 59:11
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My God — Who art my friend and father, though now thou frownest upon
me. The repetition denotes, the depth of his distress, which made him
cry so earnestly. Forsaken — Withdrawn the light of thy count...