1 Corinthians 1:1-20

1 This is not the first time the apostle has written to the Corinthians. He had written a letter to them (1Co_5:9) and they had written one in return (1Co_7:1). This epistle is partly a reply to their letter. So that it is not to be taken as first Corinthians in the absolute sense, but in relation to the second epistle.

2 It is worthy of note that this epistle, like the Thessalonian and Galatian epistles, is written to a corporate ecclesia. Indeed, the whole of the latter half treats of ecclesiastical relations.

2 The name Sosthenes recalls much of Paul's career in Corinth. Crispus, the chief of the synagogue, believed and probably lost his place immediately, for we next read that Sosthenes was the chief of the synagogue. When Gallio refused to interfere, the crowd took Sosthenes and beat him in front of the dais. It may be that this man was also reached by the evangel, and became Paul's companion in Ephesus, where this epistle was, in all probability, penned. If so, it is a notable triumph of grace.

4 Corinth was the first place, after Paul's severance from the rest at Antioch, where he was allowed to continue long enough to teach and establish the saints in the truth. He was there a year and a half (Act_18:11), and many of the Corinthians not only believed, but were recipients of many spiritual graces looking forward to the day of Christ's unveiling.

9 What a marvelous privilege and honor is involved in fellowship with the Son of God! Yet this is the portion of everyone who is His.

10 It should be an occasion of gratitude to God that the correction of the Corinthians, though of temporary and local interest at the time, still provides guidance on many points of practical importance. Thus their very divisions not only exposed their own carnality, but are the sure sign of the prevailing lack of spirituality today. Few, Indeed, would rebuke allegiance to themselves, yet Paul, first of all, objects to anyone saying "I am of Paul". No matter what name is used, schism is indefensible and deplorable.

14 The Crispus here referred to can be none other than the chief of the synagogue who believed on the Lord with all his house when Paul first came to Corinth. Gaius was probably his host on a later visit (Rom_16:23). The household of Stephanas was probably the first to receive the evangel. It seems that Paul, in his early ministry, like the Lord (Joh_4:2), did not usually baptize with his own hands. As Stephanas was the first to believe in Corinth, there may have been no one else to do so in his case. Crispus was the most prominent Jew in the city, hence the apostle officiated personally when he was baptized. After this we do not read of his baptizing. He couples baptism with circumcision, as being ours in the burial of Christ (Col_2:12).

17 Baptism, like circumcision, was a physical rite, and seemed to give the flesh a place before God. The entire tenor of Paul's commission was against this. He draws a sharp line between baptizing and evangelizing.

THE WORD OF THE CROSS

18 The "word of the cross" has a far deeper significance than the death of Christ for our sins. It brings before us the manner of His death. The curse of the law was attached to such a death. It brought down the curse of God. On the human side, however, it showed what human religion and human wisdom can do. When God's Image was present among men they not only failed to appreciate Him, but displayed the innate hatred of their carnal religious hearts by dooming Him to the death of the vilest criminal. He Who spoke as never man spoke should have been welcomed by the wise men of the world, but they showed the essential stupidity of human wisdom by gibbeting the embodiment of all wisdom upon the ignominious cross. Yet God has made that scene of weakness and shame the brightest exhibition of His power and glory. Though it seems to sound the depths of powerless infamy, it eclipses all the power and wisdom of men. The word of the cross is still despised, but its proclamation is salvation to all who believe. The height and summit of man's wisdom cannot reach to the divine folly.