1 Corinthians 10:32,33

32 It has been customary, in the study of "dispensational" truth, to divide the human race into "the Jew, the Gentile, and the church of God", and base the division on this passage. It is well, however, to note that the classification here is not Israel and the nations, but the Jew and the Greek. The Jew stands for the religious man, the Greek for the rationalist. One required signs, the other sought for wisdom. These, especially the Jew, would have a sensitive conscience on matters of small moment, and would be easily offended. Their modern representatives observe days, and abstain from foods, and have things sacred and profane. A tender solicitude for their conscience will keep us from becoming a stumbling block to them.

1 Is it presumption on the part of Paul to set himself up for our imitation? Not at all, for he adds, as I also am of Christ. He knew how to follow Christ. He did not make the mistake of following "Jesus" in His earthly walk, before His death and resurrection, for he never knew

Him then. He followed the Christ Who was in the glory, Whom He had met on the Damascus road. It is noteworthy that the Christ Whom Paul knew never appeared to the Circumcision after His ascension as He did to Paul. They were associated with His earthly career and its resumption when He reappears on the mount of Olives at His advent. Paul imitates Him in His gracious dealings with himself and the nations from His heavenly throne. This calls for conduct in many respects radically different from the example He left the twelve apostles. A single point will suffice to show this. The Lord Jesus never preached to any but Jews and proselytes. He warned His disciples not to go to the other nations. How could we imitate Him in this?

5 The man should honor his head because it represents Christ. The woman should cover her head because it represents the man. It is a notable fact that, as men fail to subordinate themselves to Christ, women, in turn, refuse to be subordinate to them. And this is reflected,

unconsciously, no doubt, in the matter of head dress. The lifting of the hat is a sign of man's headship over the woman.

7 The modern disregard and ridicule of these wise customs is but a symptom of the prevalent apostasy and insubordination to the truth of God, as well as of the ignorance which does not appreciate the profound wisdom which underlies them. It would seem that the messengers, or angels, realize these various headships and the signs which should acknowledge them. Hence, though men have lost all appreciation of their significance, it is still due to these unseen observers to comply with a custom which is in accord with both nature and revelation. The covering of a woman's head is no disrespect to her. It signifies that her head-the man-should be covered when in God's presence. The uncovering of a man's head is no boast of his. It represents his Head-Christ-Who is the Image and Glory of God.

18 The schisms of that early day did not begin to reach the open rupture we see everywhere about us today. The sects in the Corinthian ecclesia doubtless all came together in one place. No such thing was known as believers in Christ actually divided into independent ecclesias, though living in the same locality. The sin of schism and sectarianism seems to be the most incurable affliction of the church. The later history of the Corinthians shows that, though they were purged of the various heresies and immoralities into which they had fallen, after Paul's death they once more broke up into rival factions, each of which followed some distinguished leader. In recent times, various efforts have been made to restore this outward unity, but, in each case, it has led to another division. The true course for those who wish to please God seems to be indicated by the apostle's charge to keep the unity of the spirit in the tie of peace (Eph_4:3), and to have fellowship with all who invoke the name of the Lord out of a clean heart (2Ti_2:22). The visible, outward unity of believers no longer remains. Let us cultivate fellowship with all, irrespective of the man-made walls which divide us. Soon we shall all be caught up into the presence of Christ and then every barrier will be banished. Let us do our share to realize this unity now.