2 Corinthians 2:1-17

1 But I determined this with myself, that I would not come again to you in heaviness.

2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

6 Sufficient to such a man is this punishment,a which was inflicted of many.

7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

8 Wherefore I beseech you that ye would confirm your love toward him.

9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the personb of Christ;

11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

17 For we are not as many, which corruptc the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

21 The operation of God's Spirit is here seen under three distinct figures: the anointing, the seal, and the earnest. Prophets and priests and kings were anointed for their office. They were anointed with oil. We are anointed with the spirit, as Christ, the anointed, was at His baptism. This qualifies us for service. The seal is the sign of possession. We belong to God. The earnest is that small instalment of the spirit which we have received, which is the pledge of its fullness in the day of deliverance.

23 In view of the devious motives which have been suggested as the reason why he had avoided Corinth, Paul solemnly calls God to witness, when he discloses the real reason. He wished to give them time to repent. He did not wish to be under the necessity of dealing harshly with them again. He looked forward to the day when those whom he had made sorry would rejoice. He did not wish to force their faith, as might be necessary if he did not wait patiently until his former epistle had borne its full fruition. That time now seems to have come. The present epistle is the fruit of much forbearance.

5 Paul's sorrow over the incestuous person, concerning which he wrote to them in his former epistle (1Co_5:1), was much modified because it was not countenanced by the majority. He did jot wish to burden them all with this serious sin. Now, indeed, that the majority have administered the needed rebuke, and it has had a salutary effect, he would have them restore him their fellowship again. He had doubtless been "delivered unto Satan for the destruction of the flesh yet this was "that the spirit may be saved" (1Co_5:5). Such is the invariable object of God's judgments. They may seem harsh and vindictive, but they eventuate in salvation. They may seem baneful at first but they are all dictated by the love that uses them o reveal itself. Like the returned prodigal, the Corinthian sinner became the special object of their love. From this it is evident that God is able to use Satan himself, as a destroyer, for the ultimate welfare and blessing of the saints. It proved so in Job's case. May He not be able to undo all his deeds in this manner?

12 The grave and disquieting concern of the apostle for the Corinthians is most signally evident from his conduct at Troas. Once before he had been there, intending to preach the evangel, but the vision of the man of Macedonia drew him away. Now he finds himself not only in Troas but with a special opportunity for service. While he probably remained a considerable time and saw much to encourage further effort, his love and solicitude for the Corinthians draws him away again. He expected to meet Titus at Troas with news from Corinth. He was so concerned to know how they had received his epistle that he leaves the promising world in Troas and goes to Macedonia, probably meeting Titus at Philippi.

14 The true servant of Christ is always triumphant. He need not be concerned whether his message be received or rejected, but rather let him be sure that he is preaching Christ and Him alone. His course then, as the apostle's, will be like the triumph of a Roman conqueror.

Accompanied by his friends, and followed by captives laden with chains, while the whole procession is perfumed with the incense of many censers, the Roman triumph was but a rare occasion in the life of a general. It should be the continual course of the servant of Christ who so preaches His grace that its fragrance is found even on those who reject the message of life.

17 Too many in these days are like those the apostle condemns. They made the word of God a matter of commerce and a means of gain. May He forgive them for such an infamous offense! Such grace as we have to dispense loses its flavor when coupled with avarice or cupidity.

1 How the apostle's heart must have ached to think that his beloved Corinthians, who had been called into the grace of Christ tbrough his ministry, should be so unmindful of his claims on their affections! How pathetic his appeal! "You are our letter, engraved in our hearts." They certainly should not ask for his credentials, for they themselves were the very best that could be found. No doubt those who opposed him were of the Circumcision, for he brings in the contrast of the Mosaic law.

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