2 Corinthians 5:1-15

10 The widespread fiction that the life of a Christian must be one of settled calm and contentment, prosperous and in every way advantageous in this life, is proven utterly fallacious by the experience of the apostle Paul. The carnal Corinthians may live and reign,

but he is afflicted, perplexed, persecuted and cast down. As in Job's case, little was left him but his life. If we are faithful to God we will find but little in this life, and will look forward to resurrection life in Christ. Apart from resurrection we should be the most pitiable of all mankind. The reason that this conception of the believer's experience has been lost is the wide spread apostasy and conformity to the world. Do you see a servant of Christ persecuted and despised? Do not judge him hastily. He may be manifesting the life of Jesus, Who was despised and rejected because the world did not know him.

17 How shall we characterize our trials if Paul's were only momentary and light? At times he even despaired of life. Just before this he had been crying to God to remove the thorn in he flesh. But what is all this to him, in view of the transcendent revelations of the future of which he had become the depository and dispenser? We would speak of our present burdens and of the lightness of our load in the resurrection, but he reverses this. The glory of that day would be an unbearable burden to our present bodies. Our burdens are light indeed in view of that transcendent outcome.

18 The usual translation, "temporal" or "temporary" throws a false light on the context. That which we are observing does not endure for the course of time but only for a brief season. The stony ground hearer (Mat_13:21; Mar_4:17) and the enjoyment of sin (Heb_11:25) are temporary not temporal. These are the only passages in which his word occurs.

1 Our present soulish body is here compared with the temporary tent of the Bedouins, but our spiritual bodies, which will be our eonian habitations, are compared to a house.

2 Our present condition is aptly expressed in the two words, groaning and longing. We groan to be rid of our temporary tabernacle. We long to enter our eonian habitation. We have, however, no desire for any intermediate condition. Death is always viewed as an unwelcome enemy, in Scripture. Resurrection, vivification, is the true expectation of the believer. Even the apostle, in his infirmity and distress, never chooses death, but always suggests a far better alternative, the coming of Christ, when the mortal shall be swallowed up by life.

6 The article "the" in Greek, sometimes has almost the force of our "this". "The body" is not simply a body, but a particular body, that is, this body in which we are at home now. We have two homes. The tabernacle in which we now live and the eonian house in the resurrection; the soulish body and the spiritual body. We may be away from one home yet present in the other. Now we are away from home, from the Lord. Yet we would much prefer to be away from this home and be at home in our spiritual body, with the Lord. We have no third home, and if we had, the apostle has just made it clear that the naked, unsheltered condition is not at all to be desired. He could hardly reverse that conviction without some further explanation.

10 The dais, or raised platform from which games were judged and awards given, must not be confused with a judicial bench. The quality of our acts may determine the award to which we are entitled, but the question of condemnation is entirely foreign to such a tribunal. We are absolutely absolved from all condemnation, but we are eligible to an award for meritorious service. These awards will be distributed at the dais of Christ, according to our acts in "the" body, that is, our present soulish bodies.

14 The apostle looks upon the world as one vast charnel house. Since Christ died for the sake of all, then all died. He sees the end of all physical privilege and pretension in this great fact. This is the basis of the new departure in his ministry at this time.