2 Peter 1:20,21

The program of prophecy has gradually become clearer with added revelation. The preexile prophets, Isaiah, Jeremiah, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, and Zephaniah know only one advent. In the post-exile prophets the second advent is distinguished from the first, and Israel's dispersion comes in between. Ezekiel, however, sees still further, and predicts an end to the Messianic kingdom. This is also the farthest range of Peter in his epistles and John in the Unveiling. But Paul goes far beyond, and sees a conclusion to the post-Messianic eon, when kingly government is brought to an end and the Son abdicates because all need for rule has disappeared. Then God becomes All in all. This is the climax of prophecy. It explains its purpose and solves its enigmas.

4 The "gloomy caverns" of Tartarus are distinct from the unseen, from gehenna, and from the lake of fire. They are the temporary dungeon of spirits.

4 Peter recounts the ancient judgments of God with a view to establishing the certainty of the impending judgments of the end time. That, also, will be a judgment on spirit beings, for Satan will be bound. It will be visited on a world which has reverted to the wickedness which drew down the deluge, and which is guilty of the sins of Sodom and Gomorrah. Then, too, the righteous shall be delivered, as Lot out of Sodom, and as Noah through the flood.

10 No one acquainted with the world as it is, and especially the tendency of the times, but will conclude that Peter's epistles will have a very special fulfillment in the dreadful days that are to come. Even now, the revolt against authority has overthrown vast empires, and undermines all established government. Millions "despise dominion", and are drifting toward a worse despotism than any the world has ever seen. But this is most evident in the sphere of religion, The sovereignty of God is unknown and unrecognized. Whole nations defy the Deity and seek to deny His existence. And this leads to the second great sin of the end time. Loosed from the restraints of even formal religion, the world is plunging into the defilements of the flesh. The marriage bond is slack or slighted altogether. Divorces are becoming more and more frequent. The world is rapidly ripening for the time when these sins will have the sanction of religion and the worship of the wild beast will be encouraged by the gratification of the lowest lusts of the flesh.

15 The story of Balaam (Num. 22-25) shows the fearful lengths to which men will go for reward, even in the face of divine displeasure. They are lower than the brute beasts in their rejection of God's revealed will, if it leads to preferment or pecuniary advantage.

17 This paragraph brings before us some of the same characters which are found in the sixth and tenth Chapter s of Hebrews. There were and will be apostates among the Circumcision who will go great lengths in following the Messiah, even as Judas did, yet finally they fall away and repudiate their profession. Our Lord had many such followers who left Him. Recognition of the truth concerning Christ may prevail with men for a time so as to compel separation from defilements that still allure. The apostle is not contemplating such as have become participants of the divine nature, and so flee the corruption that is in the world by lust; but those whose inner malady is not healed, who have reformed under the influence of truth, and who are still curs and swine.