Acts 27:1-10

22 It is evident that the apostle did disclose secrets which cannot be found in Moses and the prophets. One of these was the secret of the resurrecction, made known to the Corinthians (1Co_15:15). Another was the secret of the evangel, which occupies much of the epistle to the Romans (Rom_16:25). We must either take the statement that he had said nothing but what Moses and the prophets said of future occurrences in a general way of all his past course, or take it strictly of his conduct since his apprehension by the Jews. If the latter is the case, it becomes clear why, at this time of comparative leisure, no epistles proceed from his pen and there is a gap of several years between the Preparatory and the Perfection epistles. For the time being he seems to have confined himself to the closing drama of the kingdom. This aspect of his ministry is the only one, of course, which finds any place in the present account. Until the kingdom was fully set aside, he could disclose no more secrets.

24 The idea that light was to come to the nations through such a channel was too much for Festus. He did not deride learning. He might acknowledge that light could come through study. The word here used is the same which is elsewhere rendered scripture or writing. He objected, not to human attainments, but to divine revelation. This is shown in Paul's appeal to Agrippa, who had believed the prophets without becoming mad.

26 This holds good of all the facts of the gospel. The evangel has no esoteric doctrines. Even its "mysteries" are for the enlightenment of all (Eph_3:9).

28 Agrippa was not "almost persuaded." His remark is sarcastic to a degree. Christian was not the honorable term it is today, but a name of reproach and scorn. He suggested that Paul is too hasty in supposing that, as he believed the prophets, he would believe the evangel. But Paul ignores his sarcasm and turns it into a sober wish. He could wish that all that noble company had the true treasures of nobility and wealth which were his in Christ! Thus ends Paul's testimony in Judea. This part of his course is finished.

1 The writer of Acts, probably Luke, seems to have become the apostle's constant companion from this time. In his latest epistle from Rome Paul speaks of him as his fellow laborer (Phm_1:24) and later laments that he alone remained with him (2Ti_4:11).

1 This Julius has been identified with.Julius Priscus who afterwards became prefect of the

Prretorian guards when Vitellius was emperor.

1 There seems to have been no regular service either for passengers or freight on the Mediterranean in ancient times. Travelers were entirely dependent on passing merchant vessels and often sailed in a number of ships before reaching their destination. Paul took three different vessels in his last voyage to Jerusalem from Macedonia. Even emperors used this casual means of transportation. Hence the centurion took a ship to Asia, with the idea of transferring to another vessel as soon as he found one which would carry them toward Rome. Such a ship proved to be in Myra, one of the ports at which they called. And in this they pursued their journey to Italy.

2 Aristarchus is probably that same Aristarchus who was seized by the Ephesian mob when they could not find Paul (Act_19:29) who returned to Asia with him on his last voyage to

Jerusalem (Act_20:4). He was his fellow laborer in Rome (Phm_1:24) and seems to have been imprisoned with him (Col_4:10).

4 The direct course to the coasts of Asia would be south and west of Cyprus. This was the course on his second and third missionary journeys. They worked their way to windward by taking advantage of a current between Cyprus and Cilicia.

6 The Alexandrian ship was somewhat out of her course in this harbor unless it had business there also, but the prevailing west wind would account for this. Egyptian vessels were amongst the largest of that day, and as this one was engaged in the transMediterranean traffic it must have been of considerable size.

7 Cnidus had an excellent and sheltered harbor, to which, doubtless, they would have gone for the winter if the wind had allowed it.