John 16:12-33

12 The words of our Lord preserved for us in the four accounts of His life come very far from giving us all that He had to say. They were sadly limited by the incapacity of His hearers. Even His closest disciples could not understand some of the simplest facts, simply told. They would not listen to the story of His supreme sacrifice. His temporary departure was a puzzle to them. As the great galaxy of truth subsequently revealed depends on His shameful death and glorious exaltation for its very foundation, how could they begin to understand?

Hence it will be seen that the transcendent truths of Scripture should not be sought in the words of our Lord, but in the subsequent utterances of the spirit of truth. Furthermore, much could not be revealed until Israel had once more definitely refused the proclamation of the kingdom by the apostles, as recorded in the book of Acts. This, and the fact that the spirit is given a much larger place in Paul's ministry than ever before, leads us to look in his epistles for the supreme revelation. And a thorough study will convince us that this is so, for he it is who reveals those secrets which enabled him to "complete the word of God" (Col_1:25). He takes us back before Genesis (Eph_1:4), and brings us far beyond the Unveiling (1Co_15:24). Any system of theology which plays our Lord's words against Paul's, or does not recognize the predominant place of Paul's epistles for the present, is in practical opposition to the plain statement made by our Lord Himself. Much of what our Lord wished to say He has spoken through His apostles, by means of that spirit of truth which would enable them to apprehend what would otherwise be beyond them. The great apostasy of the present time is largely fortified by the refusal to heed these clear declarations of the Lord Himself. The truth especially given for the nations is ignored and the truth intended only for the Circumcision, more especially that taught by our Lord, is wrested from its place and forced into a position for which it was never intended.

27 There is a common but false feeling that God is a stern Judge but Christ a lenient Saviour. This is very wrong, for Christ is but a reflection of the Father. Christ Himself in His time will be a Judge and deal out justice. But let us not imagine that He came to appease God's wrath entirely of His own volition. All that He did was in obedience to the will of God and in order to display the heart of God. It is a sure sign of true spiritual progress when we are enabled to look through Christ to the God that He portrays.

28 His miraculous entry into the world is more than matched by His marvelous exit. He alone knew what His childlike words implied: "I am leaving the world and going to the Father:" Little did His disciples dream of the shame and suffering, distress and death that lay upon that appalling path to the Father!

31 Their belief in His return to the Father fled when the hour of His trial arrived. Had they believed they would not have forsaken Him at a time when He needed them most.

32 Compare Mat_26:31; Mar_14:27.

33 "I have conquered the world." Who thinks of the lowly Nazarene as a world conqueror? Who would include Him in such a list? The world would mention Nebuchadnezzar, Alexander, Caesar, Charlemagne, Napoleon. These have written their names in blood on the bar sinister of the world's escutcheon. No one gives them homage now. The sober and sane shudder at their sinful excesses. Christ is the real world conqueror! He has held the homage of men's hearts and will bend them into perfect acquiescence with the will of God.

3 The knowledge of God is not given as the definition of eonian life, but eonian life is imparted that they may be knowing Him. Eonian life is life during the eons of Christ's reign and glory. Two methods are used by Him to acquaint His saints with Himself. First, they are left to taste the sorrows of sin at a distance from Him. Then, in the eons of the eons, in glorious fellowship with His Son, each high tide of bliss will mark some new discovery of His love, some fresh token of His affection.