25 Physical relationships are temporary, and will be superseded by spiritual ties. All lasting spiritual bonds are made at the foot of the cross.

28-30 Compare Mat_27:45-51; Mar_15:33-36; Luk_23:46; see Psa_22:15; Psa_69:21.

28 Perhaps in no other circumstances could we realize the intense passion of Christ for the word of God. His work was accomplished. We may know a little of what He felt from the words of the Psalmist (Psa_22:14-15).

I am poured out as water,

And all My bones are dissected.

My heart becomes as wax;

It Is melted In the midst of My bowels.

My vigor Is dry as earthenware,

And My tongue Is clinging to My jaws,

And on the soil of death,

Thou art setting Me as the hearth stones.

Death, at the hands of God,

not His enemies, was before Him.

Yet one passage of Scripture was not fulfilled. He had done His part, but men had not done theirs. The Psalmist had foretold

(Psa_69:21):

And they put poison In My repast;

And for My thirst they cause Me to drink vinegar.

So He prompts them, and they fill the sponge and fulfill the passage. Truly, not one letter of the law shall fail till all is fulfilled! If He could drink that bitter draught in the moment of His greatest weakness and deepest despair, that the Scripture may be perfected, what will He do in the day of His power and glory? He will surely see that not a single line of the Scriptures will fail of fulfillment.

30 The death of Christ was not due to the failure of His faculties, or to exhaustion. It was a deliberate act of His will. After having accomplished the work the Father set for Him to do, there was no need of further suffering. So He laid down His soul of His own volition; He gave up His Spirit to God.

31 There were many sabbaths in Israel beside the weekly one. This sabbath was the first day of the festival of Unleavened bread (Lev_23:7). As it introduced the seven day festival when all leaven was excluded from their houses, it was considered afar greater day than a weekly sabbath. It may be that the Spirit of God is hinting also at its real greatness. Leaven is a type of sin. Now the great Sin Offering had been slain, and sin was indeed put away! It was the greatest day in the Jewish calendar.

32 The course of the narrative here clearly shows that there were four others crucified with Christ. There were two malefactors and two robbers. The soldiers crush the legs of two before they come to Christ, so there must have been two on each side. There were no "thieves". One of the malefactors believed on Him.

36 See Num_9:12; Exo_12:46; Psa_34:20.

36 With His supernatural vitality He would have remained alive long after the others, and suffered the breaking of His bones if He had not laid down His soul of Himself. It is remarkable that, in all this, there is a divine intelligence behind the ignorance of man. They marred His flesh but did not break His bones. They poured out His blood, but did not mutilate His form. So that, in resurrection, His body is composed of flesh and bones and has no blood. The soul of the flesh is in the blood, but the spirit needs no blood. The wanton hands of His enemies were used to transform His body to the new condition needed in resurrection!

37 See Zec_12:10.

38-42 Compare Mat_27:57-60; Mar_15:42-46; Luk_23:50-54.

38 What a notable change the crucifixion makes in two of the secret disciples of our Lord! Joseph of Arimathea was afraid of the Jews, but now he has the courage to go to Pilate and he takes the body away before the eyes of those he once feared. Nicodemus, also, does not wait till dark to bring the spices for embalming the body. He comes forth in the light of day. It is the cross, the suffering and shame, the agony and the degradation, of the One Who had won their hearts which took their timidity away. And it is still the inspiration for brave deeds and noble acts free from the fear of man.

Compare Mat_28:1; Mar_16:1-4; Luk_24:1.

1 "One of the sabbaths" is the true rendering. The usual "first day of the week" is absolutely devoid of scriptural evidence.

2-10 Compare Luk_24:12.

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Old Testament