Jude 1:1-14
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
2 Mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate,a but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strangeb flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these [filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
1 Jude's stress on human relationships is very strong, especially as James, his brother, gained the ascendancy among the Circumcision because of his physical relationship to the Lord. Even Peter and John were eclipsed by James, in the latter part of Acts, though he was not even an apostle.
2 The absence of grace from this salutation is very striking. As it will have its prime fulfillment in an era of divine indignation, nothing higher than mercy is possible.
3 This faith, once given over to the saints, is the evangel of the Circumcision (Gal_2:7) which was entrusted to Peter and the twelve apostles. It is radically distinct from the evangel of the Uncircumcision, entrusted to Paul. The error of the present day, of mixing their mercy into the present grace, will have its counterpart when they seek to mingle our grace with their mercy. Then the usual objection to grace will be fulfilled, for, being out of place, it will degenerate into a license to do evil, and lead to insubordination. Now, the transcendent grace of God is the most powerful incentive to a godly life; then it will be an excuse for lax morals. Misplaced truth is mighty error.
5 The present day decadence of morals and contempt for government is but an index of the trend of the apostasy in Israel in the last days. As in the exodus, where all Israel was redeemed out of Egypt, yet nearly all bleached their bones in the wilderness, so it will be again. Only a remnant will enter the kingdom, for lack of faith and following the flesh.
6 These messengers are probably those four who are bound at the great river Euphrates. At the sounding of the sixth trumpet they are loosed that they should be killing a third of mankind.
7 The destruction of Sodom and the surrounding cities is still apparent to all who visit the region. In this way these cities are experiencing the justice of eonian fire. The fire has long ceased but its effects will remain and testify to God's judgment until the close of this eon, after which Sodom shall return to her former estate (Eze_16:53-56).
11 The way of Cain is the bloodless religion which offers the fruit of its own cursed toil (Gen_4:3; Gen_3:17), yet, for all its abhorrence of sacrifice, does not hesitate to shed fraternal blood. They will work for God's favor, but will not debase themselves so as to receive it as His gift, through the blood of His Anointed.
11 The temptation to profit by the priestly or prophetic office seems to be the ruling principle of all religions. Balak, when he wished Israel cursed (Num_22:17), was told by Balaam that he would require great wages for the work. So the religion of the end time will be a popular vocation, affording a good opportunity for money making.
11 The lawless assumption of sacred functions on the part of those not qualified drew down God's judgment on Korah and his company in the wilderness (Nu.16). They were swallowed up alive by the earth for their presumption (Num_16:32). The terrible time of Jacob's trouble will gather all these festering evils together in the day of His indignation.
14 The designation of Enoch as the seventh from Adam (Gen_5:18) is significant of the end of the first cycle of human history and corresponds with the seven earthly economies which precede the judgment. These are, Adam in Innocence, Seth with Conscience, Noah with human Government, Abraham with Promise, Moses with Law, the Incarnation (the Pentecostal, Transitional and Secret economies are parenthetic) and the day of Indignation. After this an entirely new cycle of human history commences under the reign of the Son of
Mankind.
14 The statement that Enoch "prophesies" is indefinite as to time. It does not necessarily recognize the so-called "Book of Enoch" which has been found in an Ethiopic translation, and contains a passage substantially the same as the one given by Jude. The indefinite form of the verb allows the possibility that Enoch, as one of the two witnesses (Rev_11:3) may yet deliver this prophecy to the irreverent in the great crisis at the time of the end.
Jud_1:15-25
14 The following quotations from an English translation of the Book of Enoch are notable: "I, as the seventh, am born in the first heptad, while justice and judgment were delayed" (Enoch 93:3). This is true of the period from Adam to Messiah. Another passage confirms this: "In the seventh heptad there shall arise an apostate generation" (Enoch 60:8).
18 Peter (2Pe_3:1-4) tells us of the scoffers and their scoffing. It all culminates in the challenge, "Where is the promise of His presence?" Since Adam hid himself in the garden, man's chief desire seems to be to get rid of the divine presence.
20 This faith, as in the beginning of the epistle, is the evangel of the Circumcision. The very wording of the exhortation shows that it is not for those who know the depths and heights of grace revealed for us. "Building yourselves up" and "keep yourselves in the love of God" is foreign to the phraseology of unforced favor which is ours in Christ Jesus. We do not anticipate the "mercy" of Jesus Christ at His coming but the transcendent riches of glorious grace at His presence.