God's Sovereignty-National

25 A comparison of Hos_2:23 with Hos_1:9-11 shows that this is not an interpretation but an illustration. God, in His sovereign mercy, will reverse the sentence which He pronounced against Israel. In the very same place in which they were named "Lo-ammi," there they shall be called sons of the living God. He deals with the nations as this.

21 Isaiah's testimony is to the same effect. A remnant in Israel shall be saved in the coming time of reckoning. These are seen in the Unveiling as the hundred and forty-four thousand and the vast throng (Rev_7:4; Rev_7:9).

JUSTIFICATION

NATIONAL

30 God's sovereignty is further illustrated in the dispensation of justification. Normally, Israel, seeking to keep a just law, should have attained righteousness. Yet the nations, who made no effort to attain righteousness, grasp it because they find it on the principle of faith. The pursuit of righteousness by means of the law led Israel to refuse the grace of Christ apart from the keeping of the law. It is evident that this is true only in a national way, for not all of Israel stumbled, neither did all among the nations find the righteousness of faith. This must be constantly borne in mind in studying this entire division of Romans. It deals, not with individuals, but nations. Israel, as a whole, is apostate, yet some among them are brilliant examples of faith. The nations, who never before had any part in God's blessings, except as they became proselytes and identified themselves with Israel, now believe God in considerable numbers. Paul becomes the apostle of the nations and thus inaugurates the present secret economy (Eph_3:2).

1 Intense zeal, religious fervor, coupled with self-righteousness, does not lead to salvation. God demands subjection to His righteousness in Christ. The law should establish their unrighteousness and thus reveal God's righteousness, which is manifested in Christ. Israel, as a nation, will be saved when they see Him Whom they stabbed, and recognize Him as their

Righteousness.

6 The law demanded obedience first and promised life to those only who continued to keep it. But even in the law there was provision for faith. It taught that Jehovah Himself, He was their life (Deu_30:20). In the day when He gathers them out of the peoples and brings them back into the land He will bring the word of faith very near to them (Deu_30:1-14). In place of their own efforts He will put the humiliation and resurrection of Christ before them. Salvation will depend on the avowal of His lordship and resurrection.

13 There is here an allusion to the ancient custom, still in vogue in eastern lands, of the right of sanctuary. One who is in danger of death by the hands of the blood avenger, if he cannot reach a safe place in time, may invoke the name of some great and powerful person, and thus find salvation through his name. If the avengers of blood refuse to listen to his appeal, and take his life, it devolves upon the person on whose name he has called to take swift and summary vengeance. He gathers together all his friends and allies to assist him in punishing the outrage and in defending the honor of his name. For three and one third days he executes vengeance on all who were concerned in killing the one who had invoked his name. "Whoever should be invoking the name of the Lord shall be saved." When vengeance visits the earth, the only shelter will be the name of Jehovah. Therefore it will require not only heart belief, but the avowal of the mouth. Thus it is that Israel will be saved and all others who, in that day, will seek refuge in His name.

14 The refugee does not need to know his protector personally, yet would hardly call on one in whom he had no faith. He could not invoke one of whom he had not even heard. Hence it will be necessary to proclaim Christ, and even before that God will need to commission His heralds.

17 For Israel in that day the declarations of Christ, the great Protector, will be presented to them for their belief. Thus their salvation will be a simple matter of faith in His great name.

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Old Testament