As the truth of Christ is in me. I speak in the truth of Christ; I call His truth to witness; I swear to you in truth and holiness by Christ ("under the testimony of Christ," Ambrose) that I wilt take nothing from you for my support (Theophylact).

No man shall stop me of this boasting. Or, this boasting shall not be stopped in me. This liberty and liberality of mine shall not be stopped, nor therefore my boasting of it. It is a metaphor, taken from springs and rivers, which no barriers can stop.

Secondly, it is better to suppose that S. Paul, following a Hebrew usage, employs the simple verb denoting to seal up for the compound verb unseal (σφραγίζω for α̉νασφραγίζω). "I have determined," he then would say, "to receive nothing from you; and I have so confirmed that determination by the strong seal of my oath, that I shall not open this seal, or break my purpose, whatever need or necessity may lay upon me." Ver. 12. Which desire occasion. Of finding fault with me for not bringing anything peculiar to myself more than others.

That wherein they glory they may be found even as we. They boast that in their preaching they are equal to me, when they are inferior; for I preach freely, they for the sake of gain. Cf., ver. 21 (Anselm, Chrysostom, Theophylact). Ver. 13. Transforming themselves into the Apostles of Christ. From this it appears that these detractors of Paul were not believers who were impelled by mere vanity or by envy of Paul, but were heretics; for, in ver. 15, he calls them false apostles and ministers of Satan.

Secondly, he censures their hypocrisy in that, in order that they might impose on the Christians, they took to themselves the appearance and name of the Apostles of Christ, as though they were of Christ, and preachers of the Christian faith. The Calvinists of the present day are of the same kind, for they deform and profane everything sacred our rites, sacraments, churches, monasteries, sanctuaries, altars, all true worship, religion, and godliness-and yet wish to be looked upon and spoken of as reformers.

Continues after advertising
Continues after advertising

Old Testament