For ye suffer fools gladly, seeing ye yourselves are wise. Irony. You have foolishly suffered the boastings of these vain-glorious false apostles; I hope that you will suffer me to glory wisely and usefully among them that are wise. Theophylact, however, and Anselm think that this is said seriously, in the way of exaggerated rebuke. Since you are wise in Christ, you ought to have exploded the folly of the false apostles. Why, then, do you gladly suffer them? Ver. 20. For ye suffer if a man bring you into bondage. This is aimed at the insatiable arrogance, avarice, and tyranny of the false apostles. You suffer false apostles, who imperiously treat you as slaves, who devour you by extorting from you your goods, who are exalted by their self-praise, who smite you in the face, not with the palms of their hands, but with insults. Hence he adds: "I speak as concerning reproach." These words, therefore, contain a sharp rebuke. These men squander your money, take away your freedom and honour, load you with taunts, as though you were slaves; but 1 have borne myself humbly, have lived at my own expense, have wished to put upon you the easy yoke of Christ. Yet you prefer them to me, as though, when compared with these, your imperious lords, nay, tyrants, I was not sufficiently well-born, or powerful, or eloquent. S. Bernard (de Consid. lib. i. c. 3) says: " When you may be free there is no virtue in the patience which lets you become a slave. Do not conceal the slavery into which you are being daily led, while you know it not. It is the mark of a dull and heavy heart not to feel its own continual trouble. Trouble gives to the hearing understanding, provided it be not excessive. If it is, it gives not understanding, but carelessness."

Let superiors and prelates console themselves by the example of S. Paul, when they duly do their duty, and are despised by those under them, and see others preferred before them. It has ever been the custom of the world, and ever will be till the end, as Salmeron notices here, to obstinately resist the servants of God, to murmur, and, meeting rebuke, on the least occasion, to complain of even moderate severity; to spurn all discipline; to submit servilely to impostors, libertines, and false apostles; to entrust everything to them; to bear patiently whatever burden they may choose to impose. The Israelites, e.g., despised the holy and gentle Samuel, and preferred to bear the yoke of a self-willed and tyrannical king (1 Sam. viii.).

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Old Testament