John 4:1-45

1-54

CHAPTER 4

When therefore Jesus knew, &c.... than John, that is, than John had made and baptized, says S. Augustine (lib. 2 , de cons. Evang., c. 18), for John was now in prison. For these things had happened through the occasion of John's imprisonment. For Jesus, knowing of John's imprisonment, and fearing the envy and calumny of the Pharisees, who had already stirred up Herod against John, that they might not be the means of casting Himself also into prison through the instrumentality of Herod or Pilate, and put him to death before the time predetermined by the Father, prudently retired out of Judea into Galilee. See what has been said about this on Matt iv. 12.

Although Jesus, &c. Both because Jesus was occupied in the greater works of preaching and Healing the sick; as Paul saith, "Christ sent me not to baptize, but to preach the Gospel" (1Co 1:17), also that He might show that the efficacy of His baptism was greater than that of John's. See what has been said on iii. 32.

He left Judea, &c. Not as though He feared death, but that He might mollify the envy of the Pharisees, says S. Chrysostom. For the Pharisees were very influential. For most of the priests, senators, and magistrates belonged to their sect. This was the second occasion of Christ retiring into Galilee, the first being in chap. 1. 43.

He must needs, &c. For Samaria lies betwixt Judea and Galilee. Cyril observes that Christ does not here go counter to his own command, by which He enjoined on His apostles not to go into the cities of the Samaritans (S. Matt. x. 5). For He there forbids them not to go to the Samaritans of set purpose, nor to continuously evangelise them, lest they should prejudice the Jews, who were their enemies, against themselves and the faith of Christ. Jesus on this occasion was only passing through Samaria on His way to Galilee.

Samaria was the district which was occupied by the tribe of Ephraim, and half the tribe of Manasseh. It took its name of Samaria from the royal city, which was built upon the hill Somer. See 1 Kings 16:24.

Ver. 5. He came therefore, &c . Sichar, i.e., Sichem. When Jeroboam revolted from Rehoboam, and usurped the kingdom of the Ten Tribes, he made this city his capital. The capital was afterwards transferred by Omri to Samaria. Afterwards, in the time of Alexander the Great, Sichem was again made the capital of the region of Samaria, as Josephus testifies (Ant., ii. 8), and was called Neapolis. In the time of our Saviour Sichem was corrupted into Sichar. It is now called Naplous This city was the site of many famous deeds mentioned in Scripture. Abraham journeying from Mesopotamia into Canaan, came first to Sichem, and built an altar to the Lord, and received the promise of that land. See Gen. xii. and xiii.

Jacob also returning from Mesopotamia fixed his tent here, and bought a piece of ground from the sons of Emmor (Gen. xxxiii.). Here Dinah, his daughter, was corrupted by the son of the King of Sichem (Gen. xxxiv.). Sichem was appointed one of the cities of refuge (Josh. xx.) Here the ten tribes revolted from Judea through the folly of Rehoboam. The bones of Joseph were buried at Sichem, as is related at the end of the Book of Joshua. S. Jerome (tract. de loc. Hebr.) says that Salem and Sichem were the same. Hence it follows that Melchisedec, the type of Christ, was also king of this city.

Near the parcel of ground, &c. See what I have said on Gen. xlviii. 22. Wherefore Joseph when he was dying in Egypt commanded his bones to be translated to Sichem, as to his own piece of land, which had been left him by the will of his father.