But this people who knoweth not the Law are cursed. In passing, i.e., from Moses and the law to Jesus and the gospel. By this term the Pharisees endeavour to terrify the officers and others, and to turn them away from the faith and love of Jesus. "They are deserving" (says Theophylact) "of many curses for being unbelieving themselves, and the authors of unbelief in others." As says S. Cyril, "Wise men by boasting become fools. For while they profess that they know the law, they accuse themselves of unbelief," and of ignorance also, in not acknowledging Christ, who was promised by the law, and who then stood before them. (See Deuteronomy 18:19.) Vers. 50, 51. Nicodemus saith unto them, &c. The law of Moses, (Deu 14:14) and the law of nature, Nicodemus accuses his colleagues of being the violators of both laws. But he does so in a quiet way, for fear of their anger. For, as S. Augustine saith, "For he hoped if they would only hear Him patiently, they would become like those officers who were sent to take Christ, but preferred to believe on Him." And further Cyril asserts that Nicodemus said this as pricked by his conscience. Still labouring under a fatal bashfulness, and not combining boldness of speech with his zeal, he exposes not to view the faith which was inherent in him. But vesting himself in a cloke of simulation, he was a kind of secret defender of Christ. Though it is the duty of believers without fear or shame to profess the true faith, as S. Paul said, "I am not ashamed of the Gospel of Christ," &c. (Rom 1:16). Ver. 52. They answered, &c. And thou, as being of the same country, dost thou favour and defend Him?

Search (the Scriptures, Vulg .) and see that out of Galilee ariseth no prophet. They reply insolently, as though he knew not the Scriptures. Attend to us and learn. "They insult him," says Theophylact; "go and learn, for up to this time thou hast not learned that out of Galilee ariseth no prophet." This was not true. For Deborah was of Galilee (Jdg 4:4-6), and Anna of the tribe of Aser (Luke 2:36), and Nahum the Elkoshite from Elkosh, a city in Galilee. And in Samaria which adjoined Galilee there were many Prophets, as Elijah, Elisha, and the hundred which Obadiah hid in a cave.

2. It is rash to assert that because, up to that time, no Prophet had arisen from Galilee, none would afterwards arise.

3. It was foolish, because Nicodemus had never said that Jesus was a Prophet, but merely that He should not be condemned without being heard; but they were so blinded by hatred, as to do many rash and foolish things contrary to reasonable judgment.

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Old Testament