The Great Commentary of Cornelius à Lapide

John 8:2

And early in the morning, &c. He gave the night to prayer, the day to teaching, setting an example to apostolic men, as S. Paul, S. Francis Xavier, and others. Vers. 3, 4, 5. But the Scribes and Pharisees brought unto Him a woman taken in adultery, &c. Now Moses in the Law commanded us that such should be stoned. This story is not found in the Greek Fathers, but as it is found in the Vulgate and thus approved by the Council of Trent, Cornelius à Lapide regards it as canonical.

Here note that the Mosaic law ordered adulteresses to be killed. But the rulers ordered them to be stoned, according to the Rabbinical tradition. For the Law ordered a betrothed woman should be stoned, if she had committed adultery, and thence the Scribes extended this punishment to an adulterous wife. But the punishment of stoning (Lev 20:10) is to be extended to all the cases mentioned in that chapter. (See also Ezekiel 16:38-40.) And this is clear from the History of Susanna, where, by the law of requital, her false accusers were stoned. This was also the punishment of adulteresses in many heathen nations. (See notes on Genesis 38:24, and Num. v. ad fin.)

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The Great Commentary of Cornelius à Lapide

John 8:2

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