-
Verse Luke 16:30. _IF ONE WENT TO THEM FROM THE DEAD_, c.] Many are
desirous to see an inhabitant of the other world, and converse with
him, in order to know what passes there. Make way! Here is a da...
-
NAY - No. They will not hear Moses and the prophets. They have heard
them so long in vain, that there is no prospect now that they will
attend to the message; but if one should go to them directly fro...
-
CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
-
PARABLE OF DIVES AND LAZARUS (Lk. only). The story may have originally
ended at Luke 16:23 or at Luke 16:25, and been intended simply to
illustrate the contrasted lot of poor and rich in this world an...
-
A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
-
There was a rich man who dressed habitually in purple and fine linen,
and who feasted in luxury every day. A poor man, called Lazarus, was
laid at his gate. He was full of ulcerated sores, and he desi...
-
NAY. Greek _ouchi._ App-105.
IF. Implying. contingency. See App-118.
FROM. away from. App-104. Contrast the Lord's _ek_ (App-104 in next
clause).
THE DEAD. No Art. See App-139.
REPENT. See App-111...
-
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
-
DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
-
CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
-
Ver 27. Then he said, I pray you therefore, father, that you would
send him to my father's house: 28. For I have five brethren; that he
may testify to them, lest they also come into this place of torm...
-
_THE RICH MAN'S CONCERN -- LUKE 16:27-31:_ The rich man begged God to
send Lazarus to his father's house to warn his brothers. "Then he
said, I beg you therefore, father, that you would send him to my...
-
ΠΟΡΕΥΘΉ _aor. conj. pass. (dep.) от_ ΠΟΡΕΎΟΜΑΙ
(G4198) идти, совершать путешествие. _Conj._
с ΈΆΝ (G1437) в _conj._ 3 типа, в котором
говорящий предполагает возможность
условия,
ΜΕΤΑΝΟΉΣΟΥΣΙΝ _fut. i...
-
DISCOURSE: 1550
THE HOPELESS STATE OF THOSE WHO DISREGARD THE SCRIPTURES
Luke 16:29. _Abraham saith unto him, They have Moses and the prophets:
let them hear them. And he said, Nay, father Abraham: b...
-
BUT IF ONE WENT UNTO THEM, &C.— It is uncertain whether the rich man
by "one from the dead," meant an apparition or a resurrection. His
words are capable of either sense; yet the quality of the person...
-
BUTLER'S COMMENTS
SECTION 3
Be Sharing (Luke 16:19-31)
19 There was a rich man, who was clothed in purple and fine linen and
who feasted sumptuously every day. 20And at his gate lay a poor man
named...
-
And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent.
AND HE SAID, NAY, FATHER ABRAHAM (GIVING HIM THE LIE), BUT IF ONE
WENT UNTO THEM FROM THE DEAD, THEY WI...
-
THE RICH MAN AND LAZARUS: peculiar to Lk, and full of that sympathy
with the poor which characterises his Gospel. It does not, however, as
Strauss maintains, assert that the mere possession of wealth...
-
THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
-
LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
-
BUT IF ONE WENT UNTO THEM FROM THE DEAD. — The words are in
accordance with the general Jewish craving for a “sign,” as the
only proof of a revelation from God. (See Notes on Matthew 12:33;
Matthew 16...
-
_Parable of the rich man and Lazarus_. This story is hardly a parable
in the sense of illustrating by an incident from natural life a truth
in the spiritual sphere. Both story and moral belong to the...
-
οὐχί, a decided negative = nay! that is not enough; so he knew
from his own experience; the Scriptures very good doubtless, but men
are _accustomed_ to them. τις ἀπὸ νεκρῶν : something
_unusual_, the...
-
_Dives intercedes for his brethren_....
-
A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
-
The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
-
THE RICH MAN AND LAZARUS
Luke 16:19-31. _“And there was a certain rich man, and he was
clothed in purple and fine linen, faring sumptuously every day.”_
A. This was a rich Jew, living like a king at...
-
_The Parable of the Wicked Rich Man._
It is composed of two principal scenes, which correspond so exactly
with one another, that in their correspondence we must seek the very
idea of the parable; the...
-
This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
-
2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
-
The scene from beyond the tomb, Luke 16:23-31, offers a contrast
exactly corresponding to the terrestrial scene. We do not attempt to
distinguish in the representation what should be taken in a figura...
-
_The second Conversation._
The rich man acquiesces so far as his own person is concerned. But he
intercedes for his brethren still in life. And again it is Lazarus who
must busy himself on their beha...
-
(19) There was a certain rich man, which was clothed in purple and
fine linen, and fared sumptuously every day: (20) And there was a
certain beggar, named Lazarus, which was laid at his gate full of
s...
-
The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
-
_VAIN HOPES_
‘And he said, Nay, father Abraham: but if one went unto them from
the dead, they will repent. And he said unto him, If they hear not
Moses and the prophets, neither will they be persuade...
-
30._Nay, father Abraham. _This is a personification, as we have said,
which expresses rather the feelings of the living than the anxiety of
the dead. The doctrine of the _Law _is little esteemed by th...
-
In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
-
AND HE SAID, NAY, FATHER ABRAHAM,.... He contradicts his father
Abraham, or at least desires it might not be so; this way he suggests,
was not so right, and would not succeed; for he knew his brethren...
-
And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent.
Ver. 30. _They will repent_] Bellarmine is of the opinion that one
glimpse of hell were enough to make a m...
-
_And he said, Nay, father Abraham_, &c. He answered, that the writings
of Moses and the prophets had proved ineffectual to himself, and he
feared would be so to his brethren; but that they would certa...
-
To illustrate the folly, guilt, and ruin of being dishonest towards
God and employing what he gives only in self-indulgence, our Saviour
gave this account of the rich man and Lazarus....
-
Hearing Moses and the Prophets:...
-
AND HE SAID, NAY, FATHER ABRAHAM; "BUT IF ONE WENT UNTO THEM FROM THE
DEAD, THEY WILL REPENT....
-
A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
-
19-31 Here the spiritual things are represented, in a description of
the different state of good and bad, in this world and in the other.
We are not told that the rich man got his estate by fraud, or...
-
Ver. 30,31. How vain is man in his imaginations: We are prone all of
us to think after the rate that this rich man is here brought in
speaking; that although persons be deaf to the sound of the word,...
-
Luke 16:30 And G1161 said G2036 (G5627) No G3780 father G3962 Abraham
G11 but G235 if G1437 one...
-
‘And he said, “No, father Abraham, but if one go to them from the
dead, they will repent.” '
The rich man was a typical Jew. He believed in being given wonderful
signs. He was not alone. The Jews were...
-
THE RICH MAN AND LAZARUS (16:19-31).
This story deals with two aspects of what has gone before, the danger
of possessing riches and not using them rightly, and the danger of
ignoring God's true Instru...
-
Luke 16:30. NAY, FATHER ABRAHAM. This scarcely means : they will not
hear them, but rather, Nay, but make the matter more sure. The
advocate of more decided ‘spiritual manifestations' is a lost and
st...
-
Luke 16:19-31. THE PARABLE OF THE RICH MAN AND LAZARUS. After rebuking
the Pharisees, our Lord enforces the teaching which they derided by
means of this parable. The two characters simply represent th...
-
The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
-
THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
-
THEY WILL REPENT
(μετανοησουσιν). The Rich Man had failed to do this and
he now sees that it is the one thing lacking. It is not wealth, not
poverty, not alms, not influence, but repentance that is...
-
Luke 16:30
The Future Results of Present Indifference.
I. Many read this parable, and are staggered at finding that so little
is said against the rich man. What was it by which he so grievously
offen...
-
CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
-
Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
-
SEND LAZARUS TO MY FATHER'S HOUSE. He first thought of himself. Now he
wants to warn his family. This is brought up to emphasize what
follows. YOUR BROTHERS HAVE MOSES AND THE PROPHETS TO WARN THEM. T...
-
_There was a certain rich man_
DIVES AND LAZARUS
I. THE ALLOTMENTS OF DIVINE PROVIDENCE ON EARTH ARE NOT ALWAYS EVENLY
BASED UPON A REGISTER OF HUMAN DESERT.
1. The rich man is not offered as a lum...
-
LUKE—NOTE ON LUKE 16:27 Luke will later point out that MOSES AND THE
PROPHETS all testify to Jesus as the true Messiah (Luke 24:27)....
-
_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
-
EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
-
Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
-
Luke 13:3; Luke 13:5; Revelation 16:9...
-
As if he had said, they have always had Moses and the prophets in
their hands, but yet their hearts remain impenitent; but if. special
messenger be sent to them from the dead, this will not fail to aw...