The Great Commentary of Cornelius à Lapide
Luke 7:49
And they that sat at meat with Him began to say within themselves, i.e. to reason in their hearts, for they did not dare to express their thoughts lest they should be put to rebuke.
Who is this that forgiveth sins also? Is it the Messiah? Is it God, for God alone can forgive sins! Christ leaves them a prey to wonder and to doubt, in order that they might be led to inquire into His life, doctrine and miracles, and see in Him the Son of God. Ver. 50. And He saith to the woman, Thy faith hath saved thee; go in peace. Faith, not alone, as, the innovators hold, but fruitful in good works, such as the Magdalene had displayed, and love. For a little before, v. 47, Christ had ascribed her forgiveness to her love. We must here understand, therefore, not a barren faith, but a faith which showed itself in her acts of contrition and love.
Hath saved thee, i.e. hath freed thee from sin, and made thee meet for salvation. Thy loving faith hath placed thee in the way of salvation, and if thou continuest therein, thou wilt lay hold upon eternal life, for a readiness to serve God is the way to glory.
Go in peace. Be no longer downcast and distressed by reason of thy sins: they have now no power to hurt thee, nor to make thy conscience afraid. Euthymius. The fruit of repentance, forgiveness, and of a conscience void of offence, is peace and spiritual joys, which far exceed those which the world can give, as it is written, "Being justified by faith, we have peace with God." Rom. v. 1; and again, "The peace of God, which passeth all understanding, shall keep your hearts and minds through Jesus Christ," Phil. iv. 7. So also, "He that is of a merry heart hath a continual feast," Proverbs 15:15.
S. Bernard, in his sermon on the Magdalene, very fitly remarks, "The joy which a perfect heart looks for from an untroubled conscience is a lasting happiness. For the heart which is cleansed from this world's corruptions, and whose desires are fixed on God, joys only in the Lord, and rejoices only in God its Saviour. The soul of such an one despises the threats of the enemy, casts away fear, is not a prey to false hopes, but, secure against all evil, rests in perfect peace."
This perfect peace Christ gave to the Magdalene, for God's work is perfect (Deu 32:4), and therefore those whom Christ cleansed were made perfectly whole. He therefore,
1. Uprooted from the Magdalene's heart all vicious habits, all evil recollections and fleshly lusts, and restored to her true peace of mind.
2. Endued her, not only with chastity, humility and penitence, but also with,
3. A contempt for earthly things, and a love for heavenly; and
4. Kindled in her heart an ardent love, which caused her to dedicate herself and all she had to His service.
Hence she followed Christ as He went about the villages preaching, and ministered unto Him of her substance, resigning the cares of the family to her sister Martha, that she might wholly devote herself to the teaching of the Lord.
Hence she heard from His lips the words, "Mary hath chosen that good part, which shall not be taken away from her," S. Luke 11:42. Hence also she stood at the foot of the Cross, and beheld Christ washing away, by His blood, those sins which she had washed with her tears, and afterwards, with a yet more fervent love, withdrawing into the desert she gave herself up to the contemplation of His life, His passion and His resurrection, and, wholly devoted to His service, lived henceforth for heaven and not for earth.
Such also was the conversion of S. Paul, and therefore he was endued with all Christian and Apostolic virtues. See Acts ix. A similar conversion of heart and mind, we are told, was experienced by S Cyprian at his baptism (Lib. ii. Epist. 2, ad Donat.); and by S. Augustine (Confess. lib. ix. cap. i., lib. viii. cap. ii.)
Wherefore Origen, in his noble Homily on the Magdalene, figuratively says, "We may follow the example of this woman, in order to obtain a similar blessing. For we way confidently draw nigh unto Jesus, since He did not withdraw Himself from the sinner who sought Him. Learn then from her, 0 sinner, to mourn over the absence of God from thy soul, and to seek His presence again. Learn from Mary to love Jesus, to hope in Jesus, and by seeking Jesus to find Him. Learn from her to fear no opposition, to refuse to be comforted without Him, and to count all things but loss for His sake. Hence see the power of grace, and of the love of Christ."
"Love conquers all things." "Love can control the savage lion, and love alone has power to 1ead captive the hearts of men," for "love is strong as death," Song of Solomon 8:6.