This chapter seems to comprise two general classes of subjects; the statement in regard to the first of which is complete, but the second is only commenced in this chapter, and is continued in the second. The first is the general subject of temptation and trial James 1:1; the second is the nature of... [ Continue Reading ]
JAMES, A SERVANT OF GOD - On the meaning of the word “servant” in this connection, see the note at Romans 1:1. Compare the note at Philemon 1:16. It is remarkable that James does not call himself an apostle; but this does not prove that the writer of the Epistle was not an apostle, for the same omis... [ Continue Reading ]
MY BRETHREN - Not brethren as Jews, but as Christians. Compare James 2:1. COUNT IT ALL JOY - Regard it as a thing to rejoice in; a matter which should afford you happiness. You are not to consider it as a punishment, a curse, or a calamity, but as a fit subject of felicitation. Compare the notes at... [ Continue Reading ]
KNOWING THIS, THAT THE TRYING OF YOUR FAITH WORKETH PATIENCE - Patience is one of the fruits of such a trial, and the grace of patience is worth the trial which it may cost to procure it. This is one of the passages which show that James was acquainted with the writings of Paul. See the Introduction... [ Continue Reading ]
BUT LET PATIENCE HAVE HER PERFECT WORK - Let it be fairly developed; let it produce its appropriate effects without being hindered. Let it not be obstructed in its fair influence on the soul by murmurings, complaining, or rebellion. Patience under trials is fitted to produce important effects on the... [ Continue Reading ]
IF ANY OF YOU LACK WISDOM - Probably this refers particularly to the kind of wisdom which they would need in their trials, to enable them to bear them in a proper manner, for there is nothing in which Christians more feel the need of heavenly wisdom than in regard to the manner in which they should... [ Continue Reading ]
BUT LET HIM ASK IN FAITH - See the passages referred to in James 1:5. Compare the Matthew 7:7 note, and Hebrews 11:6 note. We cannot hope to obtain any favor from God if there is not faith; and where, as in regard to the wisdom necessary to guide us, we are sure that it is in accordance with his wil... [ Continue Reading ]
FOR LET NOT THAT MAN THINK THAT HE SHALL RECEIVE ANYTHING OF THE LORD - Compare Hebrews 11:6. A man can hope for favor from God only as he puts confidence in him. He sees the heart; and if he sees that there is no belief in his existence, or his perfections - no real trust in him - no reliance on hi... [ Continue Reading ]
A DOUBLE MINDED MAN - The word here used, δίψυχος dipsuchos occurs only here and in James 4:8. It means, properly, one who has two souls; then one who is wavering or inconstant. It is applicable to a man who has no settled principles; who is controlled by passion; who is influenced by popular feeli... [ Continue Reading ]
LET THE BROTHER OF LOW DEGREE - This verse seems to introduce a new topic, which has no other connection with what precedes than that the apostle is discussing the general subject of trials. Compare James 1:2. Turning from the consideration of trials in general, he passes to the consideration of a p... [ Continue Reading ]
BUT THE RICH, IN THAT HE IS MADE LOW - That is, because his property is taken away, and he is made poor. Such a transition is often the source of the deepest sorrow; but the apostle says that even in that a Christian may find occasion for thanksgiving. The reasons for rejoicing in this manner, which... [ Continue Reading ]
FOR THE SUN IS NO SOONER RISEN WITH A BURNING HEAT - Isaiah Isaiah 40:7 employs the word “wind,” referring to a burning wind that dries up the flowers. It is probable that the apostle also refers not so much to the sun itself, as to the hot and fiery wind called the simoom, which often rises with th... [ Continue Reading ]
BLESSED IS THE MAN THAT ENDURETH TEMPTATION - The apostle seems here to use the word “temptation” in the most general sense, as denoting anything that will try the reality of religion, whether affliction, or persecution, or a direct inducement to sin placed before the mind. The word temptation appea... [ Continue Reading ]
LET NO MAN SAY WHEN HE IS TEMPTED, I AM TEMPTED OF GOD - See the remarks on the previous verse. The apostle here seems to have had his eye on whatever there was in trial of any kind to induce us to commit sin - whether by complaining, by murmuring, by apostacy, or by yielding to sin. So far as that... [ Continue Reading ]
BUT EVERY MAN IS TEMPTED, WHEN HE IS DRAWN AWAY OF HIS OWN LUST - That is, the fountain or source of all temptation is in man himself. It is true that external inducements to sin may be placed before him, but they would have no force if there was not something in himself to which they corresponded,... [ Continue Reading ]
THEN WHEN LUST HATH CONCEIVED - Compare Job 15:35. The allusion here is obvious. The meaning is, when the desire which we have naturally is quickened, or made to act, the result is that sin is produced. As our desires of good lie in the mind by nature, as our propensities exist as they were created,... [ Continue Reading ]
DO NOT ERR, MY BELOVED BRETHREN - This is said as if there were great danger of error in the point under consideration. The point on which he would guard them, seems to have been in respect to the opinion that God was the author of sin, and that the evils in the world are to be traced to him. There... [ Continue Reading ]
EVERY GOOD GIFT AND EVERY PERFECT GIFT - The difference between good and perfect here, it is not easy to mark accurately. It may be that the former means that which is benevolent in its character and tendency; the latter that which is entire, where there is nothing even apparently wanting to complet... [ Continue Reading ]
OF HIS OWN WILL - Greek “willing.” βουληθεὶς boulētheis. The idea is, that the fact that we are “begotten” to be his children is to be traced solely to his will. He purposed it, and it was done. The antecedent in the case on which all depended was the sovereign will of God. See this sentiment expl... [ Continue Reading ]
WHEREFORE, MY BELOVED BRETHREN - The connection is this: “since God is the only source of good; since he tempts no man; and since by his mere sovereign goodness, without any claim on our part, we have had the high honor conferred on us of being made the first-fruits of his creatures, we ought to be... [ Continue Reading ]
FOR THE WRATH OF MAN WORKETH NOT THE RIGHTEOUSNESS OF GOD - Does not produce in the life that righteousness which God requires. Its tendency is not to incline us to keep the law, but to break it; not to induce us to embrace the truth, but the opposite. The meaning of this passage is not that our wra... [ Continue Reading ]
WHEREFORE - In view of the fact that God has begotten us for his own service; in view of the fact that excited feeling tends only to wrong, let us lay aside all that is evil, and submit ourselves wholly to the influence of truth. LAY APART ALL FILTHINESS - The word here rendered filthiness, occurs... [ Continue Reading ]
BUT BE YE DOERS OF THE WORD, AND NOT HEARERS ONLY - Obey the gospel, and do not merely listen to it. Compare Matthew 7:21. DECEIVING YOUR OWN SELVES - It is implied here, that by merely hearing the word but not doing it, they would deceive their own souls. The nature of this deception was this, that... [ Continue Reading ]
FOR IF ANY BE ... - The ground of the comparison in these verses is obvious. The apostle refers to what all persons experience, the fact that we do not retain a distinct impression of ourselves after we have looked in a mirror. While actually looking in the mirror, we see all our features, and can t... [ Continue Reading ]
BUT WHOSO LOOKETH - (παρακύψας parakupsas). This word means, to stoop down near by anything; to bend forward near, so as to look at anything more closely. See the word explained in the notes at 1 Peter 1:12. The idea here is that of a close and attentive observation. The object is not to contrast t... [ Continue Reading ]
IF ANY MAN AMONG YOU SEEM TO BE RELIGIOUS - Pious, or devout. That is, if he does not restrain his tongue, his other evidences of religion are worthless. A man may undoubtedly have many things in his character which seem to be evidences of the existence of religion in his heart, and yet there may be... [ Continue Reading ]
PURE RELIGION - On the word here rendered “religion” (θρησκεία thrēskeia), see the notes at Colossians 2:18. It is used here evidently in the sense of piety, or as we commonly employ the word religion. The object of the apostle is to describe what enters essentially into religion; what it will do... [ Continue Reading ]