Albert Barnes' Bible Commentary
Proverbs 23:15-35
Another continuous exhortation rather than a collection of maxims.
The teacher rejoices when the disciple’s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.
Reins - See Job 19:27 note.
Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but envy, emulate, the fear of the Lord.”
Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.
Riotous eaters of flesh - The word is the same as “glutton” in Proverbs 23:21 and Deuteronomy 21:20.
The three forms of evil that destroy reputation and tempt to waste are brought together.
Drowsiness - Specially the drunken sleep, heavy and confused.
Observe - Another reading gives, “let thine eyes delight in my ways.”
As for a prey - Better as in the margin.
The transgressors - Better, the treacherous,” those that attack men treacherously.
Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.
Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in “go to seek.” The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.
His color - literally, “its eye,” the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.
It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.
Adder - Said to be the Cerastes, or horned snake.
The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25; Psalms 107:23).
In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the “cradle” at the top of the mast, and sleeps there, regardless of the danger.
The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.
When shall I awake ... - Better, when I shall awake I will seek it yet again.