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Verse 12. _NOR TO USURP AUTHORITY_] A woman should attempt nothing,
either in public or private, that belongs to man as his peculiar
function. This was prohibited by the Roman laws: _In_ _multis juri...
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BUT I SUFFER NOT A WOMAN TO TEACH - see the notes on 1 Corinthians
14:34.
NOR TO USURP AUTHORITY OVER THE MAN - notes, 1 Corinthians 11:3....
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II. CONCERNING PRAYER
CHAPTER 2
__
1. Prayer for all men and for those in authority (1 Timothy 2:1)
2. The place for the man and the woman (1 Timothy 2:8)
1 Timothy 2:1
Instructions ar
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THE BEHAVIOUR OF WOMEN. Public prayer, characterised by the right
spirit, must be offered only by _men._ Women's part is to dress
modestly, finding their chief adornment in good works. They may
neithe...
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THE UNIVERSALITY OF THE GOSPEL (1 Timothy 2:1-7)...
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So, then, it is my wish that men should pray everywhere, lifting up
holy hands, with no anger in their hearts and no doubts in their
minds. Even so it is my wish that women should modestly and wisely...
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NOR. Greek. _oude_,
USURP AUTHORITY. Greek. _authenteo_. Only here....
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The direction is made more emphatic by the position of the verb -to
teach" (according to the better supported reading) at the beginning of
the clause: BUT TEACHING I PERMIT NOT TO A WOMAN.
_to usurp a...
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(_b_) THE CONDUCT OF WOMEN IN THE CHRISTIAN ASSEMBLY...
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ii. FURTHER DIRECTIONS AS TO THE DEMEANOUR AT PUBLIC WORSHIP OF (_a_)
MEN, (_b_) WOMEN...
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ΔΙΔΆΣΚΕΙΝ ΔῈ ΓΥΝΑΙΚΊ. γυναικὶ δὲ
διδάσκειν is the order in KL and most cursives; text אAD2GP.
12. ΔΙΔΆΣΚΕΙΝ ΔῈ ΓΥΝΑΙΚῚ ΟΥ̓Κ
ἘΠΙΤΡΈΠΩ. A woman is to _learn_; she is not permitted to
_teach_ in the publ...
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ΔΙΔΆΣΚΕΙΝ _praes. act. inf. от_ ΔΙ ΔΆΣΚΩ (G1321)
учить. _Inf._ как дополнение к основному
гл. ΕΠΙΤΡΈΠΩ (G2010) _praes. ind. act._ позволять,
разрешать. _Praes._ подчеркивает
длительное действие и указ...
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I SUFFER NOT A WOMAN TO TEACH,— The apostle must be understood as
limiting this restraint to public assemblies. See 1 Corinthians 14:35....
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8 I desire therefore that the men pray in every place, lifting up holy
hands, without wrath and disputing. 9 In like manner, that women adorn
themselves in modest apparel, with shamefastness and sobri...
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But I suffer not a woman to teach, nor to usurp authority over the
man, but to be in silence.
USURP AUTHORITY, [ authentein (G831)] - 'to exercise dominion;'
literally, 'to be an autocrat:' primar...
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5 This passage is primarily intended to break down the bounds in which
salvation had hitherto been confined. The testimony of past eras is no
basis on which to build in this era. The testimony to the...
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3 Translators have experienced much difficulty with this opening
sentence, because it seemed to lack the principal verb. The A V adds _
so do_, the Revisers _ so do I now_. It is very seldom that any...
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2:12 man, (d-15) Or 'a man.' It is in contrast with women, as in ver.
8....
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CONCERNING PRAYER, THANKSGIVING, AND THE PLACE OF WOMEN
1-8. The second charge to Timothy—to teach those over whom he was
set to use public prayer and intercession....
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THE THIRD CHARGE TO TIMOTHY, as to the comely behaviour of women, and
their place in the Church.
9, 10. IN LIKE MANNER] rather, 'so also'; there is no likeness in the
conduct enjoined on women to what...
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HOW TO BE A LEADER IN THE CHURCH
1 TIMOTHY
_IAN MACKERVOY_
CHAPTER 2
PRAYER FOR ALL PEOPLE (2:1-4)
V1 First of all, I urge you to pray for all people. Talk to God about
them. Ask God to help and...
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BUT I SUFFER NOT A WOMAN TO TEACH, NOR TO USURP AUTHORITY OVER THE
MAN, BUT TO BE IN SILENCE. — The whole purpose of these weighty
admonitions of the great founder of the Gentile Churches relegates
Ch...
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CHAPTER 9
BEHAVIOUR IN CHRISTIAN WORSHIP: MEN'S ATTITUDE OF BODY AND MIND:
WOMEN'S ATTIRE AND ORNAMENT. - 1 Timothy 2:8
IN the preceding verses of this chapter, St. Paul has been insisting
on the dut...
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διδάσκειν : This refers of course only to public teaching, or
to a wife's teaching her husband. In Titus 2:3 St. Paul indicates the
natural sphere for woman's teaching. In 1 Cor. women are forbidden
λ...
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_to 1 Timothy 3:1_ _a_. The ministers of public prayer must be the men
of the congregation, not the women. A woman's positive duty is to make
herself conspicuous by good works, not by personal display...
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PRAYER AND MODEST ADORNING
1 Timothy 2:1
The Apostle especially urged intercessory prayer, because it meant so
much to himself. Three different words are used of prayer, because
there are so many way...
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The apostle then turned to the public devotions of the Church. As the
Church is the medium for proclamation of the doctrine of truth, so
also is it the instrument of intercession as between men and Go...
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INSTRUCTIONS FOR MEN AND WOMEN CONCERNING WORSHIP
The words "I desire" suggest a strong desire that directs the actions
of others. The word used for "men" here indicates the male of the
species in dir...
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But I suffer not a woman to teach, (8) nor to usurp authority over the
man, but to be in silence.
(8) The first argument, why it is not lawful for women to teach in the
congregation, because by this...
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St. Paul only means in public. See note on ver. 11. of the next
chapter. It would appear from this regulation of the apostle, as well
as from the writings of the earliest fathers, that the practice an...
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(8) I will therefore that men pray everywhere, lifting up holy hands,
without wrath and doubting. (9) В¶ In like manner also, that women
adorn themselves in modest apparel, with shamefacedness and sob...
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1 Timothy 1:1-20. We enter now on the confidential communications of
the apostle to some of his fellow-labourers, and tonight on the
epistles to Timothy. The two have much in common, but they have als...
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12_But I suffer not a woman to teach_. Not that he takes from them the
charge of instructing their family, but only excludes them from the
office of teaching, which God has committed to men only. On t...
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The apostle proceeds to give instructions founded on the great
principles which he had established on grace. The Jewish spirit might
look on Gentile kings as enemies, and on Gentiles in general as
unw...
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BUT I SUFFER NOT A WOMAN TO TEACH, c,] They may teach in private, in
their own houses and families they are to be teachers of good things,
Titus 2:3. They are to bring up their children in the nurture...
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But I suffer not a woman to teach, nor to usurp authority over the
man, but to be in silence.
Ver. 12. _Nor to usurp authority_] As they will easily do if suffered
to preach, αυθεντειν, to have what...
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_Let the women learn in silence_ Let every woman receive instruction
in religious matters from the men in silence, in your public
assemblies; _with all subjection_ With becoming submission to the
othe...
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NOR TO USURP AUTHORITY; as she would should she undertake publicly to
teach. It is the revealed will of God that public religious teachers
should be men, not women. He has allotted to them different s...
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THE STATION AND CALLING OF CHRISTIAN WOMEN....
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BUT I SUFFER NOT A WOMAN TO TEACH, NOR TO USURP AUTHORITY OVER THE
MAN, BUT TO BE IN SILENCE....
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We have seen in chapter 1 that the grace of God must predominate as
the one principle of true blessing, and the one corrective when
falsehood threatens. Chapter 2 now calls for an attitude consistent...
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“BUT. DO NOT ALLOW”: Seeing that Paul spoke by inspiration (1
Corinthians 14:37), this is something that God does not allow as well.
1 TIMOTHY 2:12 “A WOMAN TO TEACH OR EXERCISE AUTHORITY OVER. MAN”:...
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8-15 Under the gospel, prayer is not to be confined to any one
particular house of prayer, but men must pray every where. We must
pray in our closets, pray in our families, pray at our meals, pray
wh...
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BUT I SUFFER NOT A WOMAN TO TEACH; not to teach in the public
congregation, except she be a prophetess, endued with extraordinary
gifts of the Spirit, as Mary, and Anna, and Huldah, and Deborah, and
s...
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1 Timothy 2:12 And G1161 not G3756 permit G2010 (G5719) woman G1135
teach G1321 (G5721) or G3761 authority...
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1 Timothy 2:12. TO TEACH. Obviously, as limited by the context, the'
reference is to public teaching. The question meets us whether the
precept is of permanent obligation. And as far as the foregoing...
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I PERMIT NOT
(ουκ επιτρεπω). Old word επιτρεπω, to permit, to
allow (1 Corinthians 16:7). Paul speaks authoritatively.TO TEACH
(διδασκειν). In the public meeting clearly. And yet all
modern Chris...
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CONTENTS: Exhortation to prayer. Divine order for the sexes.
CHARACTERS: God, Christ, Paul, Adam, Eve, Timothy.
CONCLUSION: Christians are to be men much given to prayer, and in
their prayers having...
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1 Timothy 2:1. _I exhort therefore, that supplications and prayers be
made for all men for kings, and all that are in authority._ Civil
government is in its own nature paternal: it is designed to prot...
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I DO NOT ALLOW WOMEN. _White_ says: "This refers of course only to
public teaching, or to a wife's teaching her husband." But 1 Timothy
2:13 points to a man-woman relationship. _F. I. Stanley_ sees th...
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1 TIMOTHY—NOTE ON 1 TIMOTHY 2:1 Descriptions of Gospel-shaped
Living. Paul now shows what true gospel living (1 Timothy 1:5) should
look like. He asks for prayer, and
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1 TIMOTHY—NOTE ON 1 TIMOTHY 2:12 I DO NOT PERMIT. Paul writes with
the authority of an apostle. He does not simply offer an opinion. This
statement is about how the church should operate when assemble...
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_CRITICAL AND EXPLANATORY NOTES_
1 Timothy 2:9. THAT WOMEN ADORN THEMSELVES IN MODEST APPAREL.—“In
seemly guise.” The word for “apparel” includes more than
dress—taking in the whole deportment, whethe...
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EXPOSITION
1 TIMOTHY 2:1
_First of all_,_ that _for _that_,_ first of all_,_ _A.V.;
_thanksgivings _for _and giving of thanks_._ _A.V. I EXHORT THEREFORE.
The insertion of the connecting particle "th...
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Vers. 11, 12. The apostle proceeds now to give prescriptions of a more
general kind respecting the proper sphere and behaviour of women. _Let
a woman learn in silence in all subjection_ spoken primari...
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Now I exhort [Paul said] therefore, that, first of all, supplications,
prayers, intercessions, and the giving of thanks, be made for all men
(1 Timothy 2:1);
So we are exhorted to pray for each other...
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1 Timothy 2:12...
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Suffer [ε π ι τ ρ ε π ω]. Lit. turn over to; thence, permit.
See 1 Corinthians 14:34.
Usurp authority [α υ θ ε ν τ ε ι ν]. N. T. o. o LXX, o Class.
It occurs in late ecclesiastical writers. The kindre...
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To usurp authority over the man — By public teaching....
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Does the Bible limit the ministry of women?
PROBLEM: Paul said here that he did not “permit a woman to teach or
to have authority over a man, but to be in silence.” Likewise, in 1
Corinthians 14:34 he...