But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. [It was true that the idol was nothing, but it represented a reality, and it was well established both among Jews and Greeks that that reality was a demon. Among Jews and Christians this word represented an evil spirit (Deuteronomy 32:17; Leviticus 17:7; 2 Chronicles 11:15; Psalms 96:5; Psalms 106:37; Matthew 25:41; Revelation 9:20; Ephesians 6:12). Among the Greeks the word had a broader significance. With them it meant a demi-god or minor deity--a being between God and men. One part of them were spirits of dead men, mainly dead kings or heroes who had been deified and honored with idols and worship. Another part were regarded as having a supernatural origin, and were like angels. These might be good or evil. Thus Socrates regarded himself as under the care and influence of a good demon. Thus at the core idolatry was demon-worship, and if the Christian who ate the Lord's Supper communed with the Lord, and the Jew who ate the sacrifice of the altar communed with the God of the altar; so the man, be he pagan or Christian, who partook of the idol sacrifice, communed with the demon who appropriated the worship offered to the idol.]

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Old Testament