For if because of meat thy brother is grieved, thou walkest no longer in love. ["For" looks back to verse 13. Recklessness as to the welfare or safety of others is not loving. "Grieved" may express either a lapse into Judaism on the part of the weak because of the apparent worldliness of the strong, or it may indicate that the weak, tempted by the conduct of the strong, do things which are contrary to conscience, and hence come to grief (Matthew 27:3-5). It is likely that the latter danger was most prominent to the apostle's mind. (Comp. Romans 14:20; and 1 Corinthians 8:10) The context, containing the words "destroy" and "overthrow" (Romans 14:20), shows that the grief is more than mere fraternal disappointment at another's laxity.] Destroy not with thy meat him for whom Christ died. [This is the strongest possible appeal. What pleasure of liberty can be so sweet as to justify us in destroying our brother's life, and frustrating the agony and sacrifice of the Master in his behalf? Shall we set a higher value on our meat than Christ did on his divine life? How shall we look our Lord in the face if we have wantonly done such a thing!]

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Old Testament