For Christ also pleased not himself [The strong ought to give way to the weak because strength can yield better than weakness, since in so doing it in no way violates conscience and because this forbearance tends to build up the weak and make them strong. But this rule applies, of course, only to matters that are indifferent; in things that are erroneous or wrong we have no choice or discretion, but must stand for the right as God would have us. The only objection that the strong can urge against yielding to the weak is that to do so involves them in great sacrifice. In answer to this argument Paul sets forth the example of Christ. How can he that is self-pleasing, and that shrinks from sacrifice, make claim to be the disciple and follower of the One whose life was the supreme self-sacrifice of the annals of all time? Had Christ pleased himself hell itself might well shudder at the consequences]; but, as it is written [Psalms 69:9], The reproaches of them that reproached thee fell upon me. [When Christ bore the heavy burden of our reproaches and disgrace--our sin, and its consequences--can we not, as his disciples, cheerfully bear each other's light foibles and infirmities? We must not only be unselfishly fair; we must be self-denyingly generous, if we would be Christlike.]

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Old Testament