Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. [At this point the apostle passes over from the symbolic union which is effected on our part by baptism, to the actual union effected on Christ's part by his real assumption of our humanity through his incarnation. Though, in baptism, we only symbolically died, yet we may be sure that the symbolism has actual truth and verity back of it, for we know that our sinful human nature, which we sought to bury in baptism, did really, actually, die in the person of Christ crucified, that the sin might be purged, and that it, being a slave to sin, might obtain actual, unqualified liberty; for who so dies pays the penalty of sin, and (if he can live again) obtains his freedom. But if we thus actually die in Christ, we believe that we shall also actually live with him (not a merely symbolically glorified life, such as this present, but an actually glorified existence in the future), for we were actually united with him in his passion, and we know that he rose triumphant from the grave, to die no more; and so, we being in him, did likewise, and the act was final (as to us), for Christ died to sin once (and we also in him), but the life that he liveth he liveth no longer in mortal flesh on earth among men, but he liveth it in the presence of and unto God (and we also in him). Since we know, therefore, that these grand verities underlie the symbolic profession which we make in baptism, we must exalt the actual above the symbolic, and indeed look upon ourselves as dead unto sin, but alive unto God in Christ Jesus, and not as mere dreamers following an idle, visionary symbol.]

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Old Testament