-
Verse Romans 11:2. _GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE
FOREKNEW._] God has not finally and irrecoverably rejected a people
whom he has _loved_ (or _approved_) _so long_, ον προεγνω,
for this...
-
GOD HATH SET CAST AWAY - This is an explicit denial of the objection.
WHICH HE FOREKNEW - The word “foreknew” is expressive not merely
of foreseeing a thing, but implies in this place a previous purpo...
-
ISRAEL'S RESTORATION.
CHAPTER 11
(“The Jewish Question”, by A. C. G., gives a complete exposition
of this great chapter.)
_ 1. God Hath not Cast Away His People. (Romans 11:1 .)_
2. Israel's Apost...
-
THE ELECT REMNANT. Paul comes to the third part of his proof that
God's word to Israel has not fallen through, despite the national
rejection of Jesus Christ.
ROMANS 11:1; ROMANS 11:2_ A._ That God h...
-
So then, I ask, "Has God repudiated his people?" God forbid! I, too,
am an Israelite, a descendant of Abraham, a member of the tribe of
Benjamin. God has not repudiated his people whom long ago he mar...
-
THE CALLUS ON THE HEART (Romans 11:1-12)...
-
NOT. App-105.
FOREKNEW. App-132.
WOT. Know. App-132.
OF ELIAS. in (Greek. _en)_ Elijah: i.e. in the section which gives
Elijah's history. Compare Mark 12:26; Luke 20:37.
MAKETH INTERCESSION. See...
-
_God hath not cast away his people_ Lit. DID NOT CAST, &c. These words
are verbatim (save only the change of tense) with LXX. of Psalms 93
(Heb., 94.):14.
_which he foreknew_ See on Romans 8:29. Two i...
-
The failure of Israel does not even now constitute a rejection by GOD.
As in former times of apostasy there is a faithful remnant in whom the
faithfulness and graciousness of GOD is still seen. And in...
-
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
-
ΠΡΟΈΓΝΩ. Cf. Romans 8:29 n.
Ἤ ΟΥ̓Κ ΟἼΔΑΤΕ Κ.Τ.Λ. The point is that in a notorious
case of a great apostasy there was no rejection by GOD, but a
preservation of a remnant. So it is now.
ἘΝ ἨΛΕΊΑΙ “in...
-
ΆΠΏΣΑΤΟ _aor. ind. med. (dep.) от_ ΆΠΩΘΈΩ (G683)
отталкивать (_см._ Romans 11:1).
ΠΡΟΈΓΝΩ _aor. ind. act. 3 pers. sing. от_
ΠΡΟΓΙΝΏΣΚΩ (G4267) предвидеть, знать
заранее (_см._ Murray в 8:29; DPL, 310...
-
_TEXT_
Romans 11:1-10. I say then, Did God cast off his people? God forbid.
For I also am an Israelite, of the seed of Abraham, of the tribe of
Benjamin. Romans 11:2 God did not cast off his people wh...
-
God hath not cast away his people which he foreknew. Wot ye not what
the scripture saith of Elias? how he maketh intercession to God
against Israel, saying,
GOD HATH ('DID') NOT CAST AWAY HIS PEOP...
-
__
Justification-National
18 The proclamation of the gospel of the kingdom, beginning in
Jerusalem and in all Judea and Samaria, spread to the limits of the
land (Act_1:8), and reached beyond it to...
-
11:2 Israel? (r-29) See 1 Kings 19:14-18 ....
-
PEOPLE] i.e. the nation as a whole. FOREKNEW] see on Romans 8:29 and
Romans 11:29.
WOT] i.e. know. OF ELIAS] lit. 'in Elijah'; i.e. in the section of the
Scriptures concerning Elijah: cp. Mark 12:26;...
-
ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES
In this chapter St. Paul brings to an end his great exposition of
God's dealings with the Jews. He has shown in Romans 9 that God is
free to cho...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 11
GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32
THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12
V1 So, I tell you th...
-
WHICH HE FOREKNEW. — This must not be pressed too far, as implying
an absolute indefectibility of the divine favour. God, having in His
eternal counsels set His choice upon Israel as His peculiar peop...
-
CHAPTER 22
ISRAEL, HOWEVER, NOT FORSAKEN
Romans 11:1
"A PEOPLE disobeying and contradicting." So the Lord of Israel,
through the Prophet, had described the nation. Let us remember as we
pass on what...
-
λέγω οὖν : the οὖν intimates that it is with the
conclusion reached in chap. 10 before his mind that Paul puts the
following question: the unbelief of Israel naturally suggested it.
μὴ ἀπώσατο ὁ θεὸς...
-
f. οὐκ ἀπώσατο : formal denial of what the heart has
indignantly protested against in Romans 11:1. ὃν προέγνω
must contain a reason which makes the rejection incredible or
impossible. This excludes th...
-
A REMNANT SAVED BY GRACE
Romans 11:1
In the worst days of Hebrew apostasy there was always an elect handful
that did not go astray after other gods. It was so in the days of
Elijah; and it was a comf...
-
This discussion now gives rise to a new question, "Did God cast off
His people?" They were created a nation in order that through them all
the nations should be blessed. Failing to realize the divine...
-
(3) God hath not cast away his people which he (a) foreknew. (4) Wot
ye not what the scripture saith of Elias? how he maketh intercession
to God against Israel, saying,
(3) The second proof: because G...
-
“ _God hath not cast away His people which He foreknew. Or wot ye
not what the Scripture saith in the passage about Elijah; how he
maketh intercession to God against Israel:Lord, they have killed Thy...
-
The _partial_ character of the rejection of God's people is proved,
first by the conversion of St. Paul himself (Romans 11:1); then by the
existence of a whole Judeo-Christian church (Romans 11:2-6)....
-
I say then, Hath God cast away his people? God forbid. For I also am
an Israelite, of the seed of Abraham, of the tribe of Benjamin. (2)
God hath not cast away his people which he foreknew. Wot ye not...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
2._God has not cast away, etc. _This is a negative answer, accompanied
with a qualifying clause; for had the Apostle unreservedly denied that
the people were rejected, he would have been inconsistent...
-
Hereupon the question is immediately raised, has God then rejected His
people? To this Chapter 11 is the answer. The apostle gives three
proofs that it is by no means the case. Firstly, he is himself...
-
GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW,.... The apostle
goes on with his answer to the objection, by distinguishing and
explaining who he meant by the people God had not cast away, namely...
-
God hath not cast away his people which he foreknew. Wot ye not what
the scripture saith of Elias? how he maketh intercession to God
against Israel, saying,
Ver. 2. _Saith of Elias_] A man of such tr...
-
_I say then_, &c. As if he had said, We have just seen how the
perverseness of the Jews and the calling of the Gentiles have been
foretold; but do I say then that God hath entirely cast off his whole...
-
HIS PEOPLE WHICH HE FOREKNEW; that is, the remnant of his people which
he foreknew. See note to chap Romans 8:29.
WOT; know.
MAKETH INTERCESSION; 1 Kings 19:10....
-
A REMNANT OF ISRAEL SAVED.
Meeting a further objection:...
-
GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW.
The apostle here in his own words states a false conclusion which some
of his readers might draw from his previous presentation. Is it to be
inferr...
-
An example from history:...
-
ISRAEL YET TO BE RESTORED
We have seen in Romans 9:1 that there is an election according to the
grace of God in Israel: in Romans 10:1 this is shown to be on the
basis of faith in contrast to law: now...
-
God has not cast us away.
Take the case of Elijah - makes intercession to God against Israel -
NOTE: "Wot ye not" What does this mean?
3 Israel has killed all the prophets - I am the only one left....
-
1-10 There was a chosen remnant of believing Jews, who had
righteousness and life by faith in Jesus Christ. These were kept
according to the election of grace. If then this election was of
grace, it...
-
GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW: here he makes a
further answer to the forementioned objection: by way of distinction,
he distinguishs the people of God into such as are foreknown,...
-
God did not cast off his people which he foreknew. [Here is the second
proof that God did not cast off his people. It is in the nature of an
axiom, a statement which is so palpably true that it needs...
-
Romans 11:2 God G2316 has G683 not G3756 away G683 (G5662) His G846
people G2992 whom G3739 foreknew...
-
GOD'S PURPOSE FOR ISRAEL IS BEING FULFILLED THROUGH A REMNANT
(11:1-10).
Paul now deals with the question as to whether Israel has been ‘cast
off'. And his reply is ‘certainly not', and this reply is...
-
GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36).
Paul now carries forward the doctrine of the Israel within Israel, and
evidences it again from Scripture, making clear that those...
-
‘God did not cast off his people whom he foreknew.'
The idea of God casting off His people is taken from Psalms 94:14
where it says, ‘YHWH will not cast off His people, nor will He
forsake His inherit...
-
Paul then illustrates the fact that not the whole of Israel has been
cast off by reference to 1 Kings 19:10; 1 Kings 19:14; 1 Kings 19:18.
It was in the portion read in the synagogues under the headin...
-
1. _The Rejection of Israel is not Total._
This section opens with the question (‘Did God cast off His
people?'), which the whole chapter answers in the negative, and which
Paul discusses with a feeli...
-
Romans 11:2. HIS PEOPLE WHOM HE FOREKNEW. Here, too, the reference is
to the nation, and not to the spiritual remnant, the elect. If the
latter part of the chapter were wanting, this might be the sens...
-
WHOM HE FOREKNEW
(ον προεγνω). The same form and sense as in Romans 8:29,
which see. Probably the Hebrew sense of choice beforehand. The nation
of Israel was God's chosen people and so all the indi...
-
CONTENTS: A spiritual Israel finding salvation. National Israel
blinded. Warning to Gentiles. Israel yet to be saved nationally.
CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham.
CONCLUSION: The...
-
Romans 11:1. _Hath God cast away his people?_ The jews would say, what
else can we infer? If the gentiles are now become the Israel of God,
and if we are rejected for not embracing what Paul calls the...
-
GOD HAS NOT REJECTED HIS PEOPLE. Paul formally states that God has not
rejected his nation of Israel in the fact of choosing the Gentiles.
WHERE ELIJAH PLEADS WITH GOD AGAINST ISRAEL. "Whoever says Go...
-
_God hath not cast away His people._
GOD HATH NOT CAST OFF HIS PEOPLE
This is proved by--
I. The known facts of their history--Paul and his companions in the
faith.
II. The secret operations of th...
-
ROMANS—NOTE ON ROMANS 11:2 FOREKNEW. See note on 8:29.
⇐...
-
_CRITICAL NOTES_
Romans 11:1.—Μὴ�; Did God cast off His own people? Observe the
aorist. When God accepted a universal Church from all nations in
Christ, did He by so doing cast off His own people the...
-
EXPOSITION
ROMANS 11:1
(4) _The_ _Jews are not finally rejected, but, through the calling of
the Gentiles, will be brought into the Church at last. _St. Paul,
painfully recognizing the fact of the pr...
-
Shall we turn in our Bibles to Romans, chapter 11.
In Chapter s 9-11 Paul is dealing with a couple of subjects; one the
sovereignty of God, but it is the sovereignty of God in setting aside
the nation...
-
1 Corinthians 6:2; 1 Peter 1:2; Acts 13:48; Acts 15:18; Acts 3:17;...
-
Foreknew. See on ch. Romans 8:29.
Or [η]. Compare ch. 6 3; Romans 7:1. Confirming what precedes by
presenting the only alternative in the cave. Or is omitted in the A.
V.
Wot ye not [ο υ κ ο ι δ α τ...
-
God hath not rejected that part of his people whom he foreknew —
Speaking after the manner of men. For, in fact, knowing and
foreknowing are the same thing with God, who knows or sees all things
at on...
-
Here we have. second argument to prove that God would not wholly cast
off the Jewish church and people; namely, because he had foreknown
them; that is, had chosen the body of them to be. special and p...