MATTHEW 10:3 Qaddai/oj {B}
Although it is easy to explain the origin of the conflate readings
“Thaddaeus who was called Lebbaeus” and “Lebbaeus who was called
Thaddaeus,” it is more difficult to decide whether Qaddai/oj or
Lebbai/oj is the original reading. On the basis, however, of the
agreement o... [ Continue Reading ]
MATTHEW 10:4 VIskariw,thj
The textual problems of the name Iscariot are connected with its
meaning. According to most scholars VIskariw,thj $VIskariw,q% is
derived from the Hebrew tAYrIq. vyai, “a man from Kerioth.” In
support of this derivation is the variant reading avpo. Karuw,tou (
John 6:71 a*... [ Continue Reading ]
MATTHEW 10:8 nekrou.j evgei,rete
The clause nekrou.j evgei,rete involves five variant readings. (1) The
words are absent from a considerable number of (mostly later)
witnesses, including C3 L X Y G Q P, about one hundred fifty minuscule
manuscripts, syrp, pal copsa arm eth2 mss geo1, B Eusebius Bas... [ Continue Reading ]
MATTHEW 10:23 e`te,ran {C}
Although it is possible that the additional clause (perhaps in the
form preserved in D, a;llhn eva.n de. evn th|/ avllh|/ diw,kousin
u`ma/j( feu,gete eivj th.n a;llhn, “… and if in the other they
persecute you, flee to the next”) may have dropped out accidentally
because... [ Continue Reading ]