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THE SNARE IS LAID - All this language is taken from the modes of
taking wild beasts; but it is not possible to designate with absolute
certainty the methods in which it was done. The word used here (ח...
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CHAPTER 18 BILDAD'S SECOND ADDRESS
_ 1. New reproaches (Job 18:1)_
2. Once again, the wicked and what they deserve (Job 18:5)
Job 18:1. Bildad has the good sense in this second oration to be very
br...
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JOB 18. SECOND SPEECH OF BILDAD.Bildad speaks this time at unusual
length, but his speech has no significance, since it simply describes
the fate of the godless. Into the description of this, however,...
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LAID. hidden....
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All things hasten on his ruin; the moral order of the world is such
that wherever he moves or touches upon it it becomes a snare to seize
him. "Snares" do not mean temptations, they are hidden instrum...
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The disastrous end of the wicked, in the moral order of the world, is
certain
The last verse naturally led over to this idea, which is the theme of
the speech. The idea is set out in a great variety...
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TEXT 18:5-21
5 YEA, THE LIGHT OF THE WICKED SHALL BE PUT OUT,
And the spark of the fire shall not shine.
6 The light shall be dark in his tent,
And his lamp above him shall be put out.
7 The step...
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_THE SNARE IS LAID FOR HIM IN THE GROUND, AND A TRAP FOR HIM IN THE
WAY._
No JFB commentary on this verse....
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BILDAD'S SECOND SPEECH
Bildad replies with a rebuke to Job and a reassertion of the miserable
lot of the wicked already asserted by Eliphaz; not so much, however,
with covert reference to Job, to who...
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JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 18
BILDAD’S SECOND SPEECH...
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Bildad’s only idea in this chapter was that a wicked man is never
successful. Bildad did not actually say that Job was wicked. But
Bildad clearly had this opinion....
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The wicked man tries to make trouble for other people. But he himself
suffers from his own evil schemes. He is like a stupid hunter who
walks into his own trap.
Job said that God caused his troubles....
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טָמ֣וּן בָּ † אָ֣רֶץ חַבְלֹ֑ו וּ֝
מַלְכֻּדְתֹּ֗ו...
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XV.
A SCHEME OF WORLD RULE
Job 18:1
BILDAD SPEAKS
COMPOSED in the orderly parallelism of the finished _ mashal_, this
speech of Bildad stands out in its strength and subtlety and, no less,
in its c...
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“CAST INTO A NET”
Job 18:1
Bildad's second speech reveals how utterly he failed to understand
Job's appeal for a divine witness and surety. Such words were _snares_
to him, Job 18:2, r.v. The deep t...
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Bildad now returned to the charge, and as was the case with Eliphaz it
is perfectly evident from his opening rebuke that he was speaking
under a sense of annoyance. He was wounded at the wrongs done t...
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(6) The light shall be dark in his tabernacle, and his candle shall be
put out with him. (7) The steps of his strength shall be straitened,
and his own counsel shall cast him down. (8) For he is cast...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31.
As to the friends of Job, they do not call for any extended remarks.
They urge the doctrine that God's earthly government is a full measure
and...
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THE SNARE [IS] LAID FOR HIM IN THE GROUND,.... Or "hidden" r there;
for, as Solomon says, "in vain the net is spread in sight of any
bird", Proverbs 1:17; and in vain it is to lay a snare publicly in...
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The snare [is] laid for him in the ground, and a trap for him in the
way.
Ver. 10. _The snare is laid for him in the ground, &c._] This heap of
words, net, snare, gin, trap, cords, showeth that God h...
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_The gin shall take him by the heel_ That is, take fast hold on him,
so as to keep him in those distresses. _And the robber shall prevail
against him_ Hebrew, צמים, _tsammim, the horrible_ or _terribl...
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The snare is laid for him in the ground, the cord of the fowler, AND A
TRAP FOR HIM IN THE WAY, into which he steps unawares. Note the
heaping of the expressions emphasizing the fate of the godless pe...
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BILDAD RECKONS JOB WITH THE HARDENED SINNERS...
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BILDAD'S STRONG REPROOF
(vv.1-3)
Bildad did not learn from Job's words to be a little more considerate
than before, but shows only more strong opposition, reproving Job
unjustly. He considered Job's...
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LAID:
_ Heb._ hidden...
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5-10 Bildad describes the miserable condition of a wicked man; in
which there is much certain truth, if we consider that a sinful
condition is a sad condition, and that sin will be men's ruin, if the...
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IN THE GROUND; where he doth not expect nor discern it. The former
snare he laid for himself, but this was laid for him by another....
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CONTENTS: Bildad's second discourse on Job's case.
CHARACTERS: God, Bildad, Job.
CONCLUSION: The way of sin is a way of fear and leads to everlasting
confusion, of which the present terrors of consc...
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Job 18:6. _The light shall be dark in his tabernacle._ Darkness is a
most ancient figure of speech for all kinds of affliction. But to good
men, “the Lord will make darkness light before them.” Isaiah...
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_Then answered Bildad the Shuhite._
THE DANGER OF DENOUNCING WICKEDNESS
How wonderfully well the three comforters painted the portrait of
wickedness! Nothing can be added to their delineation of sin....
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JOB—NOTE ON JOB 18:1 Like Eliphaz, Bildad expressed his frustration
(vv. Job 18:2): Who is Job to maintain his position and criticize the
words of his friends? The remainder of Bildad’s response is a...
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JOB—NOTE ON JOB 18:7 Bildad uses the vocabulary of a TRAP (NET,
SNARE, ROPE) to argue that what Job describes as God breaking him
apart (see...
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_BILDAD’S SECOND SPEECH_
Bildad the bitterest and most hostile of the three friends. No speech
as yet so insolent and provoking. Full of fiery scathing denunciation
against—the wicked—intending, of c...
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EXPOSITION
JOB 18:1
Bildad's second speech is no improvement upon his first (Job 8:1.). He
has evidently been exceedingly nettled by Job's contemptuous words
concerning his "comforters" (Job 16:2,...
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Then answered Bildad (Job 18:1),
So this is Bildad's second discourse with him.
How long will it be before you make an end of words? just make the
mark, and afterwards we will speak. Why do you count...
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Ezekiel 12:13; Psalms 11:6; Romans 11:9...