-
Verse Job 33:20. _HIS LIFE ABHORRETH BREAD_] These expressions
strongly and naturally point out that general _nausea_, or _loathing_
which sick persons feel in almost every species of disorder....
-
SO THAT HIS LIFE ABHORRETH BREAD - It is a common effect of sickness
to take away the appetite. Elihu here regards it as a part of the
wholesome discipline of the sufferer. He has no relish for the
co...
-
CHAPTER 33:8-33
_ 1. Elihu rebukes Job (Job 33:8)_
2. How God deals with man (Job 33:14)
3. How God in grace recovers (Job 33:23)
4. Mark well, Job, hearken unto me ...
-
There is a second way, when a man is brought near to death, and the
destroying angels wait to take his life. Then an angel of mercy
instructs man in the meaning of his suffering, intercedes for him, a...
-
When Elihu gives the general answer to Job's charges against God that
"God is greater than man" he means that the moral loftiness of God's
nature made it impossible that He should act in the arbitrary...
-
These verses may describe another instance of God's dealing with man,
or a further discipline of the same person (Job 33:15), the result
stated Job 33:18 not having been attained. The passage has four...
-
_his life_ Or, DESIRE (appetite, ch. Job 38:39). The words mean lit.
_his desire maketh him abhor_....
-
TEXT 33:19-22
19 HE IS CHASTENED ALSO WITH PAIN UPON HIS BED,
And with continual strife in his bones;
20 So that his life abhorreth bread,
And his soul dainty food.
21 His flesh is consumed away,...
-
_SO THAT HIS LIFE ABHORRETH BREAD, AND HIS SOUL DAINTY MEAT._
Life - i:e., the appetite, which ordinarily sustains, "life" (Job
38:39, margin; see Psalms 107:18, "Their soul abhorreth all manner of
m...
-
THE SPEECHES OF ELIHU (CONTINUED)
1-13. Elihu blames Job for regarding himself as sinless, and
complaining that' God is his enemy and will not answer him....
-
This man sounds like Job. But we are not sure, because of verse 27.
The man in the story was evil. But Job was not evil. And Elihu was
angry about people who accused Job without evidence (Job 32:3)....
-
JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 33
ELIHU SPEAKS TO JOB
V1...
-
‘God speaks in many different ways. But we do not always hear him’
(verse 14). Elihu used two stories to explain this idea. The first
story is in verses 15-18. This sounds like Eliphaz’s strange dream...
-
וְ זִֽהֲמַ֣תּוּ חַיָּתֹ֣ו לָ֑חֶם וְ֝
נַפְשֹׁ֗ו...
-
XXV.
POST-EXILIC WISDOM
Job 32:1; Job 33:1; Job 34:1
A PERSONAGE hitherto unnamed in the course of the drama now assumes
the place of critic and judge between Job and his friends. Elihu, son
of Bara...
-
THE INTERPRETER
Job 33:1
It is not wonderful that Elihu has been mistaken for the Mediator
Himself, so helpfully does he interpose between Job and his Maker. He
dwells especially on his own likeness...
-
Elihu began his direct appeal to Job by asking his attention, assuring
him of sincerity in motive, and finally declaring that he spoke to him
as a comrade, not as a judge, or one who would fill him wi...
-
So that his (k) life abhorreth bread, and his soul dainty meat.
(k) That is, his painful and miserable life....
-
(18) He keepeth back his soul from the pit, and his life from
perishing by the sword. (19) В¶ He is chastened also with pain upon
his bed, and the multitude of his bones with strong pain: (20) So that...
-
Elihu's Speeches
I. INTRODUCTION
A. In our last study of the book of Job (Chapter s 11-14), - Job had
just replied to Zophar's speech.
1. Chapter 14 concludes the "first round" of speeches by Job's...
-
THE FOLLOWING COMMENTARY COVERS CHAPTER S 32 THROUGH 37.
But these spiritual affections of Job did not prevent his turning this
consciousness of integrity into a robe of self-righteousness which hid
G...
-
SO THAT HIS LIFE ABHORRETH BREAD,.... Through the force of pain he
loses his appetite for food, and even a nausea of it takes place; he
loathes it as the most abominable and filthy thing that can be t...
-
So that his life abhorreth bread, and his soul dainty meat.
Ver. 20. _So that his life abhorreth bread_] Which is the staff of
man's life, and by the Latins called _panis,_ of the Greek παν, as
if it...
-
_He keepeth back his soul from the pit_ By these gracious admonitions,
whereby God leads men to humiliation of soul before him, and to
repentance, he preserves their lives from death and the grave, an...
-
so that his life abhorreth bread, the very thought of food excites
loathing in him, AND HIS SOUL DAINTY MEAT, the most appetizing dishes
only fill him with disgust....
-
OF THE TRUE RELATION OF SINFUL MAN TOWARD GOD...
-
HE SPEAKS AS A MEDIATOR
(vv.1-7)
Elihu did not take any haughty and unfeeling attitude as did Job's
three friends, but speaks with simple humility, entreating Job to hear
and consider what he says ...
-
DAINTY MEAT:
_ Heb._ meat of desire...
-
19-28 Job complained of his diseases, and judged by them that God was
angry with him; his friends did so too: but Elihu shows that God often
afflicts the body for good to the soul. This thought will...
-
HIS LIFE, i.e. his soul, as the next clause explains it; or his
appetite, which is a sign and an act of life. BREAD, i.e. common and
necessary food. DAINTY MEAT; such as others do, and he formerly did...
-
This is part of the speech of young Elihu, who had listened with much
patience, but also with great indignation, to the harsh speeches of
Job's three friends and to Job's self-righteous answers.
Job...
-
This is a speech of young Elihu, who had sat quietly listening to the
taunting words of the three «candid friends» of Job, and to the
somewhat exasperated replies of the patriarch. At last, the young...
-
CONTENTS: Elihu's discourse continued. Affliction is shown to be
discipline.
CHARACTERS: God, Elihu, Job.
CONCLUSION: God often afflicts the body in love and with gracious
designs of good to the sou...
-
Job 33:4. _The Spirit of God hath made me._ See on Genesis 2:7, and
Psalms 33:6. The creation of man was known to all the descendants of
Noah, much the same as to Moses. Sanchoniatho the Phœnician
his...
-
_He is chastened also with pain upon his bed._
SANCTIFIED AFFLICTION
Two Chapter s in the hook of human life are hard to understand--the
prosperity of the wicked, and the afflictions of the righteou...
-
JOB—NOTE ON JOB 33:1 Elihu opens and closes this section with a call
for Job to listen to his words and answer if he is able (vv. Job 33:1,...
-
JOB—NOTE ON JOB 33:19 PAIN ON HIS BED... STRIFE IN HIS BONES. Elihu
uses vivid images, to make Job see his physical state as God’s
warning to him.
⇐
-
_ELIHU’S FIRST SPEECH_
Elihu addresses himself to Job on the subject of God’s afflictive
dispensations. Afflictions often disciplinary chastisements.
I. HE BESPEAKS JOB’S CAREFUL ATTENTION TO ALL TH...
-
EXPOSITION
JOB 33:1
In this chapter Elihu, turning away from the "comforters," proceeds to
address Job himself, offering to reason out the matter in dispute with
him, in God's stead. After a brief e...
-
Wherefore, Job, [he said,] I pray thee, now hear my speech, hearken to
all my words. Behold, I've opened my mouth, my tongue has spoken in my
mouth. My words shall be of uprightness of my heart: and m...
-
Amos 5:11; Genesis 3:6; Jeremiah 3:19; Psalms 107:17; Psalms 107:18...
-
GOD'S METHOD OF GRACE
Job 33:18
INTRODUCTORY WORDS
In our Scripture today Elihu is addressing Job, and his three supposed
friends. Elihu had listened to the speeches of Bildad, Zophar, and
Eliphaz....
-
HIGH ALTITUDES IN ELIHU'S ANSWER TO JOB
Job 32:1, Job 33:1; Job 34:1; Job 35:1; Job 3