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Verse Job 4:10. _THE ROARING OF THE LION_] By the roaring lion,
fierce lion, old lion, stout lion, and lion's whelps, tyrannous rulers
of all kinds are intended. The design of Eliphaz in using these...
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THE ROARING OF THE LION - This is evidently a continuation of the
argument in the preceding verses, and Eliphaz is stating what had
occurred under his own observation. The expressions have much of a
p...
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CHAPTER S 4-5 THE FIRST ADDRESS OF ELIPHAZ
_ 1. He rebukes Job (Job 4:1)_
2. The righteous are not cast off (Job 4:6)
3. An awe-inspiring vision (Job 4:12)
4. Experience and exhortation ...
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Eliphaz is provoked to reply, in spite of his unwillingness, by the
tone of Job's speech, which seems to him altogether irreverent. He
wonders that Job, who had comforted so many others in trouble, sh...
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Third, surely instead of despairing and murmuring under his
afflictions Job should follow a very different way. I, says Eliphaz,
putting himself in Job's place, would seek unto God, all whose doings
a...
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The sudden destruction of the wicked is thrown by Eliphaz into another
graphic figure, the breaking-up and dispersion of a den of lions.
There are five words used for lion in these verses, some of whi...
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First, Eliphaz wonders that Job, who had comforted so many in trouble,
and who was a righteous man, should fall into such despair under his
afflictions, forgetting the great principle that the righteo...
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BY THE BLAST OF GOD THEY PERISH, &C.— _By the breath of God they
perish; for, at the blast of his anger, the roarings of the lion, and
the growling of the black lion, are hushed, and the teeth of the...
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TEXT 4:1-11
4 THEN ANSWERED ELIPHAZ THE TEMANITE, AND SAID,
2 If one assay to commune with thee, wilt thou be grieved?
But who can withhold himself from speaking?
3 Behold, thou hast instructed man...
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_THE ROARING OF THE LION, AND THE VOICE OF THE FIERCE LION, AND THE
TEETH OF THE YOUNG LIONS, ARE BROKEN._
Lion - i:e., wicked men, upon whom Eliphaz wished to show that
calamities come in spite of t...
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THE FIRST SPEECH OF ELIPHAZ (JOB 4:5)
Eliphaz is the principal and probably the oldest of the three friends:
cp. Job 32:6. He is also the most considerate. But the complainings of
Job in Job 3 had evi...
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Eliphaz argued that God punishes evil men. Eliphaz said that evil men
are like angry lions. These lions seem terrible. But really, they are
hopeless, because they have no teeth. So evil men seem terri...
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JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 4
ELIPHAZ’S FIRST SPEECH
V...
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שַׁאֲגַ֣ת אַ֭רְיֵה וְ קֹ֣ול שָׁ֑חַל
וְ שִׁנֵּ
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VII.
THE THINGS ELIPHAZ HAD SEEN
Job 4:1; Job 5:1
ELIPHAZ SPEAKS
THE ideas of sin and suffering against which the poem of Job was
written come now dramatically into view. The belief of the three
fr...
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“SHALL MORTAL MAN BE MORE JUST THAN GOD?”
Job 4:1
The first cycle of speeches is opened by Eliphaz. It must be
remembered that he and the two others believed that special suffering
resulted from and...
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Now begins the great controversy between Job and his friends, which
occupies the major portion of the Book. This controversy moves in
three cycles. The first, commencing here, runs through chapter
fou...
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The roaring of the (g) lion, and the voice of the fierce lion, and the
teeth of the young lions, are broken.
(g) Though men according to their office do not punish tyrants (whom
for their cruelty he...
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(7) В¶ Remember, I pray thee, who ever perished, being innocent? or
where were the righteous cut off? (8) Even as I have seen, they that
plow iniquity, and sow wickedness, reap the same. (9) By the bl...
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Eliphaz Relying on Experience
I. INTRODUCTION
A. Last week, in Chapter 3, Job was at the height of his deep, dark,
depression!
1. In fact, he stated over and over again that he wished that he had
n...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31.
As to the friends of Job, they do not call for any extended remarks.
They urge the doctrine that God's earthly government is a full measure
and...
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THE ROARING OF THE LION, AND THE VOICE OF THE FIERCE LION,.... Which
Aben Ezra interprets of God himself, who is compared to a lion; who
not only by his voice terrifies, but in his wrath tears the wic...
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The roaring of the lion, and the voice of the fierce lion, and the
teeth of the young lions, are broken.
Ver. 10. _The roaring of the lion, &c._] Lest any should think, saith
Mr Caryl, that the blast...
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_By the blast of God they perish_, &c. These two verses are thus
interpreted by Heath: _By the breath of God they perish; for, at the
blast of his anger, the roarings of the lion, and the growling of...
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_How much less in them_ Doth he _put trust_, &c., or, _How much more_
(as the Hebrew particle א Š, _aph_, equally signifies) _doth he
charge folly on them_, &c. One or other of these supplements seems...
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Job having thus given way to his impatience, his friends thought it
their duty to correct him. But instead of showing him in what respect
his position was wrong, they proceed according to the assumpti...
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The roaring of the lion, as he goes forth to seize and tear his prey,
and the voice of the fierce lion, of the roarer who shows his angry
temper, AND THE TEETH OF THE YOUNG LIONS ARE BROKEN....
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ELIPHAZ: COMMENDATION TWISTED INTO REBUKE
(vv.1-6)
The three friends of Job could only think of God's justice in
reference to Job's sufferings, and had no idea of God's love. Eliphaz
no doubt though...
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7-11 Eliphaz argues, 1. That good men were never thus ruined. But
there is one event both to the righteous and to the wicked,
Ecclesiastes 9:2, both in life and death; the great and certain
differenc...
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THE VOICE OF THE FIERCE LION;_ understand vanisheth_, or _perisheth_,
out of JOB 4:9; or, is restrained, or suppressed, as may be gathered
out of the following branch of this verse. THE TEETH OF THE Y...
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CONTENTS: Eliphaz's theory in regard to Job's suffering.
CHARACTERS: God, Eliphaz, Job.
CONCLUSION: Those who pass rash and uncharitable censures upon their
brethren, do Satan's work. We should be c...
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Job 4:1. _Eliphaz answered,_ being the eldest, or the more eloquent.
Job 4:3. _Thou hast instructed many._ The holy patriarchs were all
preachers of righteousness on the sabbath days, &c, He admits t...
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_Then Eliphaz the Temanite answered and said._
THE FIRST COLLOQUY
At this point we pass into the poem proper. It opens with three
colloquies between Job and his friends. In form these colloquies
clos...
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_COMMENCEMENT OF THE CONTROVERSY BETWEEN JOB AND HIS THREE FRIENDS_
First Course of the Speeches. First Dialogue,—Eliphaz and Job
FIRST SPEECH OF ELIPHAZ
_Eliphaz censures Job for his impatience, an...
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EXPOSITION
Job having ended his complaint, Eliphaz the Temanite, the first-named
of his three friends (Job 2:11), and perhaps the eldest of them, takes
the word, and endeavours to answer him. After a...
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So Job has made his complaint, and so Eliphaz, his friend who came to
comfort him, he said,
If we attempt to talk to you, will you be grieved? [But really after
what you've said] who can keep silent?...
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Job 29:17; Proverbs 30:14; Psalms 3:7; Psalms 57:4; Psalms 58:6...
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THE PHILOSOPHY OF ELIPHAZ
Job 4:1
INTRODUCTORY WORDS
We are now approaching a part of the Book of Job that is most
interesting. Job's three friends have at last broken their silence,
and Eliphaz th...
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The roaring — Nor can they escape, even were they strong as lions,
yea, as the strongest and fiercest of them. Broken — Which is true
literally; the lions when taken having most commonly their teeth
b...