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Verse John 19:15. _AWAY WITH HIM_] αρον: probably this means,
_kill him_. In Isaiah 57:1, it is said, και ανδρες,
δικαιοι αιρονται, _and just men are taken away_; that
is, according to some, by a viol...
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CHAPTER 19
_ 1. Behold the Man! (John 19:1 .)_
2. The Last Question of Pilate and Christ's Last Word. (John 19:8 .)
3. Delivered up and Crucified. (John 19:12 .)
4. The Title upon the Cross. ...
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PILATE GIVES WAY TO THE JEWS. Pilate's next attempt is to persuade the
Jews to be content with a lighter penalty than crucifixion. The
prisoner is not dangerous enough, even to the religious authoriti...
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SHALL. CRUCIFY YOUR KING?
Pilate had yielded. His decision was made, but he was full of
resentment against the Jews and the words with which he presented
Jesus, prepared for crucifixion, were designe...
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JESUS AND PILATE (John 18:28-40 ; John 19:1-16)...
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They brought Jesus from Caiaphas to the governor's headquarters. It
was early in the morning and they themselves did not enter into the
headquarters, in case they should be defiled; but they wished to...
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AWAY WITH. Greek. _airo._ First occurrence in John 1:29. The
imperative _aron_ is used in exactly the same way in. Papyrus from
Oxyrhynchus, in. letter from. boy to his father. Deissmann, _Light,_
p....
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28 19:16. The Roman or Civil Trial
As already stated, S. John omits both toe examination before Caiaphas
and the Sanhedrin at an irregular time and place, at midnight and at
-the Booths" (Matthew 26:...
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_Outside the Praetorium_; the power from above controlled from below
pronounces public sentence against the Innocent....
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_But they_ The true text gives. THEY THEREFORE, with the pronoun of
opposition (_ekeinoi_) in harmony with their cry. They will have
nothing to do with such a king.
_Shall I_ Or, must _I_. There is a...
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12–16. _Outside the Praetorium_. The power from above controlled
from below pronounces public sentence of death on the Innocent....
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28–19:16. THE ROMAN OR CIVIL TRIAL
As already stated, S. John omits both the examination before Caiaphas
and the Sanhedrin at an irregular time and place, at midnight and at
‘the Booths’ (Matthew 26:5...
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ἘΚΕΙ͂ΝΟΙ. The pronoun indicates their opposition. The four
aorists are all appropriate: ἐκραύγασαν, _they shouted out_
once for all; while the three aorists imperative shew their impatience
to have th...
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Ver 12. But the Jews cried out, saying, If you let this man go, you
are not Caesar's friend: whosoever makes himself a king speaks against
Caesar. 13. When Pilate therefore heard that saying, he broug...
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ΆΡΟΝ _aor. imper. act. от_ ΑΊΡΩ (G142) забирать,
ΣΤΑΥΡΏΣΩ _fut. ind. act. от_ ΣΤΑΥΡΌΩ, _см._ John
19:6. J. A. Fitzmeyer, "Crucifixion in Ancient Palestine, Qumran
Literature, and the New Testament" C...
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SHALL I CRUCIFY YOUR KING?— According to most commentators, Pilate
said this mocking them; but it is more agreeable to his general
behaviour in this affair to suppose, that he spoke it with a view to...
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CONDEMNED AND CRUCIFIED
_Text: John 19:12-22_
12
Upon this Pilate sought to release him: but the Jews cried out,
saying, If thou release this man, thou art not Caesar's friend; every
one that maket...
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EXPOSITION OF THE GOSPEL OF JOHN
John 19:12-24
The following is an Analysis of the passage which is to be before
us:—
The death of Christ may be viewed from five main viewpoints. From the
standpoint...
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But they cried out, Away with him, away with him, crucify him. Pilate
saith unto them, Shall I crucify your King? The chief priests
answered, We have no king but Caesar.
BUT THEY CRIED OUT, AWAY WI...
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7 It appears on the surface, that Pilate's question, when he heard
that the Lord claimed to be the Son of God, was ignored. Not so. Since
the Lord was the Son of God it was far beneath His dignity to...
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Outside the Prætorium. Pilate yields to the clamour.
12. Thou art not Cæsar's (i.e. Tiberius's) FRIEND] The Jews now
appeal to Pilate's selfish fears. They threaten to accuse him of
disloyalty to the...
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THE CRUCIFIXION. THE BURIAL
1-3. Inside the Prætorium. Scourging and mockery by the soldiers
(Matthew 27:26; Mark 15:15). It might be supposed from Mt and Mk that
the scourging was only the ordinary p...
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 19
PILATE ORDERS HIS SOLDIERS TO WHIP JESUS 19:1-16
V1 So Pilate ordered his soldiers to whip Jesus. V2 The soldiers to...
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BUT THEY CRIED OUT... — Better, _they cried out therefore._.. They
feel the sting of Pilate’s irony, therefore cry the more
passionately, “Away with Him, away with Him, crucify Him.”
SHALL I CRUCIFY...
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They at once shouted, Ἆρον, ἆρον, σταύρωσον
αὐτόν. To this Pilate could offer only the feeble opposition of
more sarcasm, Τὸν βασιλέα ὑμῶν σταυρώσω;
where, of course, the emphasis is on the first word...
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_Fresh assault upon Pilate and his final surrender_....
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to John 19:16. _Jesus before Pilate_....
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THE REJECTION OF THE KING
John 19:10-17
Pilate's pride was touched by that silence. In His reply our Lord
refers to the relative responsibility of those who shared in His
condemnation. It was as if H...
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Here once more we have the story of the Cross, and once again it is a
story to be read almost without note or comment. The picture of our
Lord led forth and presented to the crowds by Pilate is one of...
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FINAL EFFORT OF PILATE FOR HIS RELEASE
John 19:4-16. “ _Then Pilate again came out_, _and spake to them_,
_Behold_, _I lead Him out to you_, _that you may know that I find
nothing criminal in Him. The...
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ADDITIONAL NOTES BY THE AMERICAN EDITOR.
Vv. 1-16. 1. The action of Pilate in connection with the scourging of
Jesus and the giving Him up to the insults of the soldiers was
evidently, as we see from...
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a. “ _Having therefore heard these words_, _Pilate brought Jesus out
and sat down on the judgment seat, in the place called the Pavement,
and in Hebrew, Gabbatha._ 14. _Now it was the Preparation of t...
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Then came Jesus forth, wearing the crown of thorns, and the purple
robe. And Pilate saith unto them, Behold the man! (6) When the chief
priests therefore and officers saw him, they cried out, saying,...
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In John 15:1-27 our Lord substitutes Himself for Israel, as the plant
of God, responsible to bear fruit for Him on earth (not merely for
man, as such, openly sinful and lost). He takes the place of th...
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_THE CRUCIFIXION OF THE KING_
‘Shall I crucify your King? The chief priests answered, We have no
king but Cæsar.’
John 19:15
Are there no Pilates with us now—men and women to whom the
obedience of...
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15._We have no king but Caesar. _This is a display of shocking
madness, that the priests, who ought to have been well acquainted with
the Law, reject Christ, in whom the salvation of the people was wh...
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Pilate (chapter 19) gives way to his usual inhumanity. In the account,
however, given in this Gospel, the Jews are prominent, as the real
authors (as far as man was concerned) of the Lord's death. Jea...
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BUT THEY CRIED OUT, AWAY WITH HIM,.... As a person hateful and
loathsome to them, the sight of whom they could not bear; and this
they said with great indignation and wrath, and with great vehemency,...
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But they cried out, Away with _him_, away with _him_, crucify him.
Pilate saith unto them, Shall I crucify your King? The chief priests
answered, We have no king but Caesar.
Ver. 15. _We have no king...
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_When Pilate heard that saying, he brought Jesus forth_ Brought him
out of the palace a second time; _and sat down in the judgment-seat_
On the tribunal which was then erected without the palace; _in...
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BUT THEY CRIED OUT, AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM! PILATE
SAITH UNTO THEM, SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS
ANSWERED, WE HAVE NO KING BUT CAESAR....
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The condemnation:...
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CRIMINALLY ASSAULTED IN THE COURT!
(vs.1-12)
Pilate then tried another desperate move, having the Lord scourged.
This was gross injustice, yet he hoped by this to placate the Jews'
enmity, considerin...
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1-18 Little did Pilate think with what holy regard these sufferings
of Christ would, in after-ages, be thought upon and spoken of by the
best and greatest of men. Our Lord Jesus came forth, willing t...
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The more Pilate sought to quiet them, the more they rage, contrary to
all dictates of reason; when God hath determined a thing, all things
shall concur to bring it about. Pilate mocks them when he sai...
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Irenaeus Against Heresies Book IV
In the next place, [Jacob] received the rights of the first-born, when
his brother looked on them with contempt; even as also the younger
nation received Him, Christ...
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THE TRIAL CONTINUES (JOHN 19:1 A).
John has made clear in chapter 18 that, in facing His trial by His
fellow Jews, Jesus had nothing to hide, although no details of their
actual attempts to find prose...
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‘And he says to the Judaisers, “Look, see your king.” They
therefore cried out, “Away with him, away with him, crucify him.”
Pilate says to them, “Shall I crucify your king?” The Chief
Priests answere...
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John 19:15. THEY THEREFORE CRIED OUT, AWAY WITH HIM, AWAY WITH HIM,
CRUCIFY HIM. Instinct tells them that the last moment when they may
accomplish their object is arrived: and, roused to the utmost pi...
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The dreadful tragedy is still continued; and that it is so in the same
line of thought and with the same object as before, is evident from
the parallelism between chap. John 18:33-40 and chap. John 19...
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AWAY WITH HIM, AWAY WITH HIM
(αρον, αρον). First aorist active imperative of αιρω. See
αιρε in Luke 23:18. This thing has gotten on the nerves of the
crowd. Note the repetition. In a second-century...
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John 19:1. _Then Pilate therefore took Jesus, and scourged him. And
the soldiers platted a crown of thorns, and put it on his head, and
they put on him a purple robe. And said, Hail, King of the Jews!...
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John 19:1. _Then Pilate therefore took Jesus, and scourged him._
This was one of the most terrible punishments to which a man could be
sentenced. The Roman scourge was no trifle. It tore off the quiv...
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John 19:14. _And it was the preparation of the Passover, and about the
sixth hour: and he saith unto the Jews, Behold your King!_
They had accused him of being a King, or of pretending to be one.
Pil...
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CONTENTS: Pilate brings Jesus before the multitude. The rejection of
the Savior and the crucifixion. His entombment.
CHARACTERS: Jesus, Pilate, soldiers, Jesus' mother, His aunt, wife of
Cleophas, Ma...
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John 19:1. _Pilate therefore took Jesus and scourged him,_ as stated
in Matthew 27:26. In cases where this preseded crucifixion, Cicero has
recited the form of the sentence from the Roman law. _I, lic...
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THE ONLY KING WE HAVE IS THE EMPEROR! They had rejected their True
king. Now they claim the Emperor, Tiberias, as their king. [_Caesar =_
Emperor.] This choice seals their doom, and in about forty yea...
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_From thenceforth Pilate sought to release Him_
PILATE’S LAST ATTEMPT TO RESCUE CHRIST
I. DESPAIRING STRUGGLES BY A FEEBLE SOUL (John 19:12).
1. The earnestness of this attempt. Already he had endc...
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_But they cried out … Crucify Him._
--As the “Crucify Him!” falls upon our ears, it is simply the cry
of an excited mob, instigated by the chief priests and elders. It
falls painfully upon our Christi...
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JOHN—NOTE ON JOHN 19:15 By professing to acknowledge Caesar alone as
their king, the Jewish leaders betray their national heritage (in
which God himself is their ultimate King; see Judges 8:23;...
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PILATE HANDS JESUS OVER TO BE CRUCIFIED MATTHEW 27:15-26; MARK
15:6-15; LUKE 23:13-25; JOHN 18:38-40...
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CHAPTER 19 VER. 1. _Then Pilate therefore took Jesus and scourged
Him._ That is after he had said (Luke 23:22), "I will chastise Him and
let Him go." The tradition is that He was first scourged with t...
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_EXPLANATORY AND CRITICAL NOTES_
John 19:9. WHENCE … JESUS GAVE NO ANSWER.—The answer had already
been given (John 18:36: see also John 8:25; John 10:24
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EXPOSITION
JOHN 19:1
(d) [Within the Praetorium.] The unjust scourging, and the crown of
thorns.
JOHN 19:1
Then PILATE THEREFORE TOOK JESUS, AND SCOURGED HIM. The force of the
"therefore" may be se...
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Then Pilate therefore took Jesus, and scourged him (John 19:1).
The scourging was a whipping that was done to examine the prisoners.
It was a third degree technique of the Roman Empire. They did not h...
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Acts 21:36; Acts 22:22; Ezekiel 21:26; Ezekiel 21:27; Genesis 49:10;...
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They [ο ι]. The best texts read ejkeinoi, those (people). The
pronoun of remote reference isolates and sharply distinguishes them
from Jesus. See on 13 27.
Away with him [α ρ ο ν]. Literally, take aw...