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MARK 2:22 avpo,llutai kai. oi` avskoi, {C}
The reading which best explains the origin of the others is that
preserved in B 892 copbo. Since the pendant kai. oi` avskoi, seems to
require a verb, most...
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See the notes at Matthew 9:15....
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CHAPTER 2
_ 1. The Servant again in Capernaum. The healing of the Paralytic.
(Mark 2:1 .Matthew 9:1; Luke 5:17 .)_
2. Levi called. With the Publicans and Sinners. ...
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THE QUESTION OF FASTING. Both the followers of John and the Pharisees
agree in the practice of fasting to express repentance. Jesus called
men into an experience of joy, surely the joy of forgiveness....
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A FAITH THAT WOULD NOT BE DENIED (Mark 2:1-6)...
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No one sews a patch of new cloth on to an old garment. If he does the
bit that was meant to fill in the hole tears it apart--the new from
the old--and the tear is made worse. No one puts new wine into...
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NEW. fresh made. Greek. _ties._ See note on Matt.
BOTTLES. wine-skins.
MARRED. destroyed....
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_new_ Men do not pour new, or unfermented, wine into old and worn
wine-skins. "My disciples," our Lord seems to say, "are not yet
strong. They have not yet been baptized into the Spirit. They need
ten...
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22. The text is much confused, but the reading which is best attested,
and best explains variations, is ῥήξει ὁ οἶνος
τοὺς�. This text is supported throughout by [342][343] joined
in different details...
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18–22. THE QUESTION OF FASTING
Matthew 9:14-17; Luke 5:33-39
Mt. is not wholly in agreement with Mk, but the discrepancy need not
trouble us. It does not matter who put the question, or whether it
ar...
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Ver 18. And the disciples of John and of the Pharisees used to fast:
and they come and say unto Him, "Why do the disciples of John and of
the Pharisees fast, but thy disciples fast not?" 19. And Jesus...
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_PEOPLE ASK ABOUT FASTING MARK 2:18-22:_ Some of the Pharisees asked
Jesus, "Why do John's disciples and the disciples of the Pharisees
fast, but your disciples do not fast?" Fasting was not a command...
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ΒΆΛΛΕΙ _praes. ind. act. от_ ΒΆΛΛΩ (G906) бросать,
помещать,
ΝΈΟΣ (G3501) новый, свежий,
ΆΣΚΌΣ (G779) шкура, кожаный мех или
бутыль, мех для вина (Taylor),
ΡΉΞΕΙ _fut. ind. act. от_ ΡΉΓΝΥΜΙ (G4486)...
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NO MAN, &C.— _Nobody seweth a piece of undressed cloth on all old
garment; otherwise the new patch teareth the old cloth, and maketh a
worse rent._—Ver. 22. _Nobody putteth new wine into old leathern...
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7. DISPUTE ABOUT FASTING 2:18-22.
_TEXT: 2:18-22_
And John's disciples and the Pharisees were fasting: and they come and
say unto him, Why do John's disciples and the disciples of the
Pharisees fast,...
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And the disciples of John and of the Pharisees used to fast: and they
come and say unto him, Why do the disciples of John and of the
Pharisees fast, but thy disciples fast not?
For the exposition,...
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4 Eastern houses have flat roofs with battlements, easily accessible
from the ground, and a place of resort, especially in the evening. The
roof usually was covered with quite a thickness of earth, la...
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THE SICK OF THE PALSY
1-12. Healing of the palsied man (Matthew 9:9; Luke 5:27). See on Mt....
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THE CONTROVERSY ON FASTING (Matthew 9:14; Luke 5:33). See on Mt....
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OLD BOTTLES] RV 'old wine-skins.' AND THE WINE IS SPILLED] RV 'and the
wine perisheth and the skins: but they put new wine into fresh
wine-skins.'...
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CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
CHAPTER 2
JESUS *FORGIVES A MAN
VERSES 1-12
Jesus had made many ill people well. But he di...
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(18-22) AND THE DISCIPLES OF JOHN.... USED TO FAST. — Better, _were
fasting._ See Notes on Matthew 9:14. The only difference in detail
between the two accounts is that in St. Matthew the disciples of...
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ῥήξει. Pricaeus (_ad_ Matthew 9:17) quotes from Seneca (83
Epist.): “musto dolia ipsa rumpuntur” of course, _a fortiori_, old
_skins_. καὶ ὁ οἶνος, etc.: and the wine is lost, also the
skins. ἀλλὰ, et...
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_Fasting_ (Matthew 9:14-17; Luke 5:33-39)....
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THE FRIEND OF SINNERS
Mark 1:40-45; Mark 2:1-22
_The leper,_ Mark 1:40-45. The news of Christ spread fast and far
until it reached the outcasts from Jewish society, the very dregs of
humanity. As the...
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A great principle of the exercise of power by the Master is revealed
in the words, "When He saw their faith." There can be no doubt that
the word "their" includes the whole party, both the man himself...
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CHAPTER 29
MATTHEW'S BEAST
Matthew 10:1-17; Mark 2:15-22; Luke 5:29-39. Luke “And Levi made a
great feast for Him in his own house; and there was a great multitude
of publicans and others who were si...
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(18) And the disciples of John and of the Pharisees used to fast: and
they come and say unto him, Why do the disciples of John and of the
Pharisees fast, but thy disciples fast not? (19) And Jesus sai...
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It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
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_THINGS WHICH DIFFER_
‘No man seweth a piece of new cloth on an old garment … and no man
putteth new wine into old bottles.’
Mark 2:21
These words were a parable and the principle laid down in them...
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Afterwards (chapter 2) He goes again into the city, and immediately
the multitude gather together. What a living picture of the Lord's
life of service! He preaches to them. This was His object and His...
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AND NO MAN PUTTETH NEW WINE INTO OLD BOTTLES,.... By "old bottles" are
meant, the Scribes and Pharisees, the whole, which needed not a
physician, and the righteous, Christ came not to call; and by new...
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And no man putteth new wine into old bottles: else the new wine doth
burst the bottles, and the wine is spilled, and the bottles will be
marred: but new wine must be put into new bottles.
Ver. 22. _S...
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_The disciples of John and of the Pharisees used to fast_ The
evangelist here relates another occurrence, which happened while Jesus
was in Levi's house, and bore some resemblance to the former. But o...
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Disciples fasting. Matthew 9:14-17....
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Two parables to emphasize His meaning:...
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AND NO MAN PUTTETH NEW WINE INTO OLD BOTTLES; ELSE THE NEW WINE DOTH
BURST THE BOTTLES, AND THE WINE IS SPILLED, AND THE BOTTLES WILL BE
MARRED; BUT NEW WINE MUST BE PUT INTO NEW BOTTLES.
Here a matte...
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One paralyzed man who was dependent on the help of four men was now
brought to Him. If leprosy is the type of sin's corruption, paralysis
teaches us the helplessness occasioned by sin. Yet all five me...
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TITLE: New Wine in Old Skins TEXT: Mark 2:21-22 PROPOSITION:
Christianity is a brand new religion. QUESTION: What? KEY WORD:
Applications SCRIPTURE READING: Same INTRODUCTION:
1. Some think this pass...
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18-22 Strict professors are apt to blame all that do not fully come up
to their own views. Christ did not escape slanders; we should be
willing to bear them, as well as careful not to deserve them; bu...
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Ver. 2
2. No text from Poole on this verse....
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THE HEAVENLY BRIDEGROOM HAS COME TO CALL HIS BRIDE AND PROVIDE NEW
TRUTH (2:18-22).
In this passage Jesus defends His disciples right not to fast. John's
disciples and the Pharisees were fasting, seem...
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‘And no man puts new wine into old wineskins, or else the wine will
burst the skins, and the wine perishes, and the skins. But they put
new wine into fresh wineskins.'
The double illustration enforces...
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Mark 2:19-22. See on Matthew 9:15-17. The matter is precisely the
same, but Mark is in some respects fuller than the others, showing
that his account cannot be an abridgment of the others. Comp.
espec...
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Mark 2:15-22. THE FEAST AT LEVI'S HOUSE AND DISCOURSES THERE. _See on
Matthew 9:10._...
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ON the chronology, see on Matthew 9:2-17. According to the view there
defended, the feast and discourse (Mark 2:15-22) occurred some time
after the call of Levi, and these verses only, in the first th...
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BUT NEW WINE INTO FRESH WINESKINS
(αλλα οινον νεον εις ασκους καινους).
Westcott and Hort bracket this clause as a Western non-interpolation
though omitted only in D and some old Latin MSS. It is g...
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MARRED
(Greek, "apollumi").
(_ See Scofield) - (John 3:16). _...
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Mark 2:18
I. There should be differences between Jesus Christ's disciples and
the disciples of all other men. It is noticeable how soon these
differences were detected by the critics of the day. The...
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Mark 2:1. _And again he entered into Capernaum, after some days; and
it was noised that he was in the house. And straightaway many were
gathered together, insomuch that there was no room to receive th...
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CONTENTS: Healing of the palsied man. Call of Matthew. Parable of the
cloth and bottles. Jesus, Lord of the Sabbath.
CHARACTERS: Jesus, Paralytic, Matthew, David, Alphaeus.
CONCLUSION: Jesus Christ w...
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Mark 2:4. _They uncovered the roof._ Houses in the east have mostly
flat roofs on which they walk for the benefit of the air. They have
but a narrow door, and seldom a window to the street. All their...
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_No man also seweth a piece of new cloth on an old garment._
NEW CLOTH ON AN OLD GARMENT
God’s forces not to be fettered by man. You cannot thrust life into
human moulds.
I. Every force has a defin...
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MARK—NOTE ON MARK 2:21 UNSHRUNK CLOTH... OLD GARMENT.... NEW WINE...
OLD WINESKINS. The kingdom of God is not merely a patch over the
Mosaic law and Jewish traditions. Jesus brings a new
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RELIGIOUS LEADERS ASK JESUS ABOUT FASTING MATTHEW 9:14-17; MARK
2:18-22; LUKE 5:33-39; MATTHEW 9:14 Then came to him the disciples of
J
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CHAPTER 2
1 _Christ healeth one sick of the palsy_, 14 _calleth Matthew from the
receipt of custom_, 15 _eateth with publicans and sinners_, 18
_excuseth his disciples for not fasting_, 23 _and for pl...
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_CRITICAL AND EXEGETICAL NOTES_
Mark 2:18. USED TO FAST.—_Were fasting_, on that very day.
Mark 2:20. TAKEN AWAY.—There lurks in the original expression a hint
of the violence and pain with which th...
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EXPOSITION
MARK 2:1
The first sentence of this verse is better rendered thus: AND WHEN HE
ENTERED again (εἰσελθῶν πάλιν) INTO CAPERNAUM AFTER
SOME DAYS; literally, after days (δι ̓ ἡμερῶν). It i...
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Now,
And again he entered into Capernaum after some days; and it was noised
that he was in the house (Mark 2:1).
So, word went around Jesus is in the house over there.
And straightway many were gath...
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Job 32:19; Joshua 9:13; Joshua 9:4; Luke 5:37; Luke 5:38;...
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HELPERS AND HINDERERS
Mark 2:12
INTRODUCTORY WORDS
1. Back in Capernaum. Once more we find our Master in the city by the
sea. He loved Galilee. So many of His wonderful messages and marvelous
mirac...