-
See this account of the demoniacs fully explained in the notes at
Matthew 8:28.
Mark 5:4
HE HAD BEEN OFTEN BOUND WITH FETTERS AND CHAINS - Efforts had been
made to confine him, but his great strength...
-
CHAPTER 5
_ 1. The Servant's Power over Satan's work. (Mark 5:1. Matthew 8:28;
Luke 8:26 .)_
2. The Servant's Power over disease and death. (Mark
-
MARK 4:35 TO MARK 5:43. FOUR WONDER-STORIES. The stilling of the
tempest, the healing of the demoniac and of the woman, and the raising
of Jairus-' daughter form one of the most graphic sections of Mk...
-
They came to the other side of the lake, to the territory of the
Gerasenes. Immediately Jesus had disembarked from the boat, there met
him from the tombs a man in the grip of an unclean spirit. This m...
-
THE BANISHING OF THE DEMONS (Mark 5:1-13)...
-
1–20. CURE OF THE GERASENE DEMONIAC
Matthew 8:28-34; Luke 8:26-39...
-
ἜΛΕΓΕΝ ΓΆΡ. Here the force of the imperf., as referring to
action which preceded something already mentioned, is best represented
in English by the pluperf.; _For He had been saying_, or _had said_;
c...
-
Ver 1. And they came over unto the other side of the sea, into the
country of the Gadarenes. 2. And when He was come out of the ship,
immediately there met Him out of the tombs a man with an unclean
s...
-
_JESUS HEALED A DEMON-POSSESSED MAN MARK 5:1-9:_ Jesus and his
disciples crossed the Sea of Galilee and came to the area of the
Gerasenes. This was on the eastern shore of Galilee. As Jesus got out
of...
-
ΈΛΕΓΕΝ _impf. ind. act. от_ ΛΈΓΩ (G3004). Inch. _impf._
"Он начал говорить"
ΈΞΕΛΘΕ _aor. imper. act. от_ ΕΞΈΡΧΟΜΑΙ, _см._ Mark
5:2. _Aor. imper._ указывает на то, что
ожидается специфическое действие...
-
B. THE FIERCE DEMONIAC. 5:1-20.
_TEXT 5:1-20_
And they came to the other side of the sea, into the country of the
Gerasenes. And when he was come out of the boat, straightway there met
him out of the...
-
_SUMMARY 4:34_5:43
The argument of this section is the same as that of the corresponding
section in Matthew. (See Matthew 8:1 to Matthew 9:35.) It proves the
divine power of Jesus by showing that he c...
-
For he said unto him, Come out of the man, thou unclean spirit.
(FOR HE SAID UNTO HIM [THAT IS, BEFORE THE UNCLEAN SPIRIT CRIED OUT],
COME OUT OF THE MAN, UNCLEAN SPIRIT!) Ordinarily, obedience to...
-
35-41 Compare Mat_8:18-27; Luk_2:22-25.
37 The lake of Galilee is subject to sudden squalls when the wind
sweeps down from the mountains on the east. In a short time it changes
from a placid mirror-li...
-
THE GADARENE DEMONIAC. JAIRUS' DAUGHTER
1-20. The Gadarene (Gerasene) DEMONIAC (Matthew 8:28; Luke 8:26). See
on Mt; Mk's account is much the fullest....
-
CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
CHAPTER 5
JESUS IN GERASA
VERSES 1-20
This man seemed strong and well. But his mind was ve...
-
V.
(1-20) See Notes on Matthew 8:28....
-
CHAPTER 5
CHAPTER 5:1-20 (Mark 5:1)
THE DEMONIAC OF GADARA
"And they came to the other side of the sea, into the country of the
Gerasenes. And when he was come out of the boat, straightway there met...
-
ἔλεγεν γὰρ, for He was about to say: not yet said, but
evident from Christ's manner and look that it was on His tongue; the
conative imperfect (Weiss)....
-
_The Gerasene Demoniac_ (Matthew 8:28-34; Luke 8:26-39)....
-
_Meeting with Jesus_. This desperate case will test Christ's power to
heal. Madness, as wild and untamable as the wind or the sea. What is
going to happen?...
-
POWER OVER UNCLEAN SPIRITS
Mark 5:1-20
This poor victim of a dark tyrant power was endowed with superhuman
strength, and scorned restraint. Terrible to others, he endured untold
misery himself, and s...
-
Nevertheless the men of Gadara "began to beseech Him to depart from
their borders" (verse Mar 5:17). The price was too heavy; their pigs
were destroyed.
There is heartbreak here. Jairus fell at His fe...
-
THE DEMONIZED GADERENE
Matthew 8:28-34; Matthew 9:1; Mark 5:1-21; and Mark 5:26-40. We
visited this country of the Gadarenes, which com
-
(6) But when he saw Jesus afar off, he ran and worshipped him, (7) And
cried with a loud voice, and said, What have I to do with thee, Jesus,
_thou_ Son of the most high God? I adjure thee by God, tha...
-
It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
-
But, in another sense, they are not with Him. They are called to
serve, when He quits the scene of His labour. We learn this from the
demoniac Legion (chapter 5), delivered from his miserable conditio...
-
FOR HE SAID UNTO HIM,.... Or he had said unto him, as soon as he came
up to him, and fell before him; even before he had confessed, and
adjured him; and which indeed drew out the confession from him,...
-
For he said unto him, Come out of the man, _thou_ unclean spirit.
Ver. 8. _For he said_] Or, For he had said: and so had put him into a
new hell, as it were,
" _Qui si non aliqua nocuisset mortuus e...
-
_They came into the country of the Gadarenes_ Called Gergesenes,
Matthew 8:28. Gadara and Gergasa being towns near each other, and
their inhabitants, and those of the country adjacent, taking their
na...
-
Legion of devils. Matthew 8:28-34; MATTHEW 26:53....
-
FOR HE SAID UNTO HIM, COME OUT OF THE MAN, THOU UNCLEAN SPIRIT....
-
Acknowledging Jesus as the superior:...
-
TITLE: Son of God Most High TEXT: Mark 5:6-9 PROPOSITION: Even the
demons believe in Jesus. QUESTION: Why? KEY WORD: Confessions READING:
Same INTRODUCTION:
1. Confess = Say the same thing
2. God sa...
-
1-20 Some openly wilful sinners are like this madman. The commands of
the law are as chains and fetters, to restrain sinners from their
wicked courses; but they break those bands in sunder; and it is...
-
SEE POOLE ON "MARK 5:1...
-
‘And crying out with a loud voice, he says, “What have I to do
with you, Jesus, you Son of the Most High God. I adjure you by God do
not torment me”, for he was saying to him, “come forth, you
unclean...
-
JESUS DEMONSTRATES HIS POWER AND AUTHORITY OVER A REGIMENT OF EVIL
SPIRITS (5:1-20).
The incident we are now about to examine raises the question as to the
existence of evil spirits. But this is somet...
-
Mark 5:8. FOR HE SAID, or, ‘was saying.' This and the next verse
show that the language just used was that of the demon speaking
through the man. The adjuration of the demon and the command of our
Lor...
-
THE TIME of the voyage across the lake is fixed by the account before
us. It was the evening of the day (Mark 4:35) when the discourse in
parables had been uttered. The other accounts (Matthew 8:18; L...
-
Mark 5:1-20. THE DEMONIAC AT GERASA. See on Matthew 8:28-34. Comp.
Luke 8:26-39. Luke's account more nearly resembles that of Mark, and
both are fuller than that of Matthew....
-
FOR HE SAID
(ελεγεν γαρ). For he had been saying (progressive imperfect).
Jesus had already repeatedly ordered the demon to come out of the man
whereat the demon made his outcry to Jesus and protest...
-
Mark 5:1
This story may be viewed in four aspects.
I. The human. (_a_) The human aspect as seen in shadow: (1) Man impure
unclean spirit; (2) Man dis-socialised his dwelling was among the
tombs; (3)...
-
Mark 5:1. And they came over unto the other side of the sea, into the
country of the Gadarenes. And when he was come out of the ship,
immediately there met him out of the tombs a man with an unclean
s...
-
Mark 5:1. _And they came over unto the other side of the sea, into the
country of the Gadarenes. And when he was come out of the ship,
immediately there met him out of the tombs a man with an unclean...
-
Mark 5:1. _And they came over unto the other side of the sea, into the
country of the Gadarenes._
They had had a very eventful passage across that small but stormy sea,
and Christ had proved himself...
-
CONTENTS: The maniac of Gadara. Woman with issue of blood healed.
Daughter of Jairus raised from the dead.
CHARACTERS: Jesus, disciples, demoniac, sick woman, Jairus, his
daughter.
CONCLUSION: The po...
-
Mark 5:9. _What is thy name?_ Our Saviour asked this to show the great
power which demons have over men, when permitted of God.
Mark 5:25. _A certain woman._ See Luke 8:43....
-
_Into the country of the Gadarenes._
THE COUNTRY OF THE GADARENES
I spent a night and part of two days in the vicinity of the Lake of
Tiberias. My tent was pitched near the Hot Baths, about a mile so...
-
MARK—NOTE ON MARK 5:8 WAS SAYING (imperfect tense) indicates that
Jesus had told the demon more than once to COME OUT OF THE MAN, but it
had not obeyed....
-
JESUS SENDS THE DEMONS INTO A HERD OF PIGS MATTHEW 8:28-34; MARK
5:1-20; LUKE 8:26-39; MATTHEW 8:28 And when he was come to the other
side
-
CHAPTER 5 1 _Christ delivereth the possessed of the legion of devils_,
13 _they enter into the swine_. 25 H _e healeth the woman of the
bloody issue_, 35 _and raiseth from death Jairus his daughter. _...
-
_CRITICAL AND EXEGETICAL NOTES_
Mark 5:1. GADARENES.—_Gerasenes_ is undoubtedly the true reading
here, and in Origen’s time it was the prevalent one; “but the
copyists, thinking this referred to the w...
-
EXPOSITION
MARK 5:1
AND THEY CAME TO THE OTHER SIDE OF THE SEA. The other side of the sea
would be the south-east side of the sea. INTO THE COUNTRY OF THE
GADARENES, or rather, _Gerasenes_,_ _which...
-
And they came over unto the other side of the sea, into the country of
the Gadarenes (Mark 5:1).
Now, that is on the eastern side of the Sea of Galilee. It is the area
near the beginning of the Golan...
-
Acts 16:18; Mark 1:25; Mark 9:25; Mark 9:26...
-
For he said [ε λ ε γ ε ν]. Imperfect tense, he was saying; the
force of which is lost both in the A. V. and Rev. The imperfect gives
the reason for this strange entreaty of the demon. Jesus was
comman...
-
THE WILD MAN OF GADARA
Mark 5:1
INTRODUCTORY WORDS
There are several things we wish to suggest, culled from the opening
verses of our Scripture.
1. THE FIRST PHRASE: "THE OTHER SIDE." The opening...
-
(CF. MARK 5:1-20; LUKE 8:26-39)— Where were the demoniacs healed?
PROBLEM: The first three Gospels (Matthew, Mark, and Luke) each give
an account of Jesus healing demoniacs. Matthew states that the pl...