-
Verse Matthew 15:5. _IT IS A GIFT_] קרבן _korban_, Mark 7:11, an
_offering of approach_; something consecrated to the service of God in
the temple, by which a man had the privilege of _approaching_ h...
-
See also Mark 7:1.
THEN CAME TO JESUS ... - Mark says that they saw the disciples of
Jesus eating with unwashed hands.
Matthew 15:2
TRANSGRESS THE TRADITION OF THE ELDERS - The world “elders”
litera...
-
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN
AND HER FAITH; THE MULTITUDES HEALED.
CHAPTER 15
1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His
Answer. (M...
-
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS (Mark 7:1 *).
Mt. is again briefer than Mk. He omits the parenthetical explanation
Mark 7:3 f. and the technical term Corban, turns the statement...
-
CLEAN AND UNCLEAN (Matthew 15:1-9)...
-
Then the Pharisees and Scribes from Jerusalem approached Jesus. "Why,"
they said, "do your disciples transgress the tradition of the elders?
They do so transgress, because they do not wash their hands...
-
IT IS. Supply ("Be that"] instead of "It is".
A GIFT. dedicated to God.
THOU: i.e. the parent.
PROFITED. helped.
BY. of. Greek. _ek._
ME: i.e. the son....
-
Matthew 15:1-20. The True Religion and the False. A Discourse to the
Pharisees, the People, and the Disciples
Mark 7:1-23
These twenty verses sum up the great controversy of the N. T., that
between...
-
_It is a gift_ Rather, LET IT BE A GIFT, or "devoted to sacred uses,"
which the Jews expressed by the word _corban_, found in Mark 7:11. The
scribes held that these words, even when pronounced in spit...
-
THE TRUE RELIGION AND THE FALSE. A DISCOURSE TO THE PHARISEES, THE
PEOPLE, AND THE DISCIPLES
Mark 7:1-23
These twenty verses sum up the great controversy of the N.T., that
between the religion of the...
-
ΚΑῚ omitted before ΟΥ̓ ΜῊ ΤΙΜ. on the most ancient
authority.
5. ΔΩ͂ΡΟΝ Ὃ ἘᾺΝ Κ.Τ.Λ. ‘Let that by whatsoever thou
mayest be profited by me (i.e. the sum which might have gone to your
support) be a ‘g...
-
Ver 1. Then came to Jesus Scribes and Pharisees, which were of
Jerusalem, saying, 2. "Why do thy disciples transgress the tradition
of the elders? for they wash not their hands when they eat bread." 3...
-
_A CHANGE OF HEART IS NEEDED MATTHEW 15:1-20:_ Through traditions the
Pharisees were transgressing God's law. They were beautiful on the
outside but they needed a change of heart on the inside. (Matth...
-
ΌΣ ΆΝ (G3739; G159) С _conj._ ВВОДИТ ОТНОС,
_прид._, которое образует
гипотетическое условие в усл.
предложении,
ΕΊΠΗ _aor. conj. act. от_ ΛΈΓΩ (G3004).
ΔΏΡΟΝ (G1435) дар,
ПОДАΡΟΚ, ссылка на практи...
-
BUT HE ANSWERED, &C.— It was easy for our Lord to retort upon the
Pharisees the charge of impiety which they had brought against his
disciples, being themselves guilty of the grossest violations of th...
-
SECTION 36
JESUS DEBATES WITH JERUSALEM PHARISEES ABOUT THE ELDERS-' TRADITIONS
(Parallel: Mark 7:1-23)
TEXT: 15:1-20
1 Then there come to Jesus from Jerusalem Pharisees and scribes,
saying, 2 Why d...
-
But ye say, Whosoever shall say to his father or his mother, It is a
gift, by whatsoever thou mightest be profited by me;
BUT YE SAY, WHOSOEVER SHALL SAY TO HIS FATHER OR HIS MOTHER, IT IS A
GIFT,...
-
32 Peter here symbolizes the sovereignty of Israel over the turbulent
gentiles in the time to come. They are made afraid by the spiritual
power of evil, typified by the wind. Peter's cry will be their...
-
15:5 gift, (d-15) * i.e. an offering to God, see Mark 7:11 and note at
Matthew 27:6 ....
-
BUT YE SAY, etc.] RV 'But ye say, Whoever shall say to his father or
his mother, That wherewith thou mightest have been profited by me is
given _to God_ he shall not honour his father (or, his mother)...
-
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR
THOUSAND
1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In
this important controversy Jesus defined His positio...
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 15
The three sections of chapter 15 show Jesus’ attitude to people who
were not *Jews. He wanted them to be happy with the good news...
-
IT IS A GIFT. — St. Mark (Mark 7:11) gives the Hebrew term, Corban,
which was literally applied to that which had been consecrated —
theoretically to God, practically to the service or ornamentation o...
-
CHAPTER 12
The Crisis in Galilee
Matthew 14:1 - Matthew 15:1 - Matthew 16:1.
THE lives of John and of Jesus, lived so far apart, and with so little
intercommunication, have yet been interwoven in a...
-
shows how that great law is compromised. ὑμεῖς δὲ λέγ.:
the emphatic antithesis of ὑμεῖς to θεὸς a pointed rebuke
of their presumption. he scribes rivals to the Almighty in
legislation. “Ye say”: the...
-
_Christ's reply_; consists of a counter charge and a prophetic
citation (Matthew 15:7-9) in the inverse order to that of Mk....
-
_Washing of hands_ (Mark 7:1-23)....
-
GOD'S TRUTH ABOVE MEN'S TEACHING
Matthew 15:1-9
The legal washing of hands before eating was especially sacred in the
eyes of the Pharisees. “He who does not wash His hands before
eating,” says the T...
-
The question was not of cleanliness, but of ritual. This washing of
hands to remove imaginary evil was a part of the tradition of the
elders. Against the binding of such burdens on men our Lord
passio...
-
But ye say, (c) Whosoever shall say to [his] father or [his] mother,
[It is] a gift, by whatsoever thou mightest be profited by me;
(c) The meaning is this: whatever I bestow upon the temple, is to y...
-
The gift whatsoever proceedeth from me, shall profit thee. [1] This
gift is called Corban, Mark vii. 11. Now, as to the sense of this
obscure place, I shall mention two expositions that seem preferabl...
-
"Then came to Jesus scribes and Pharisees, which were of Jerusalem,
saying, (2) Why do thy disciples transgress the tradition of the
elders? for they wash not their hands when they eat bread. (3) But...
-
Chapter 8, which opens the portion that comes before us tonight, is a
striking illustration as well as proof of the method which God has
been pleased to employ in giving us the apostle Matthew's accou...
-
5._But you say, etc. _The mode of expression is defective, and is more
fully exhibited by Mark, who adds, _you suffer them not to do anything
more to their father or to their mother _The meaning is, t...
-
chapter 15 displays man and God, the moral contrast between the
doctrine of Christ and that of the Jews; and thus the Jewish system is
rejected morally by God. When I speak of the system, I speak of t...
-
Ver. 5 6. BUT YE SAY, WHOSOEVER SHALL SAY TO HIS FATHER OR MOTHER,....
That is, it was a tradition of their's, that if a man should say to
his father and mother, when poor and in distress, and made ap...
-
But ye say, Whosoever shall say to _his_ father or _his_ mother, _It
is_ a gift, by whatsoever thou mightest be profited by me;
Ver. 5. _But ye say, Whosoever, &c._] The intolerable covetousness of
t...
-
_Then came to Jesus scribes and Pharisees_ See notes on Mark 7:1,
where the facts here spoken of are related more at large. _Why do thy
disciples transgress the tradition of the elders_ That is, of th...
-
IT IS A GIFT; that is, has been consecrated as a gift to the Lord. If
children should announce to their parents that they had devoted to
religious uses what might otherwise have been given to their su...
-
Christ's reply:...
-
BUT YE SAY, WHOSOEVER SHALL SAY TO HIS FATHER OR HIS MOTHER, IT IS A
GIFT, BY WHATSOEVER THOU MIGHTEST BE PROFITED BY ME; AND HONOR NOT HIS
FATHER OR HIS MOTHER, HE SHALL BE FREE....
-
After the power and grace of the Lord Jesus has wrought so great,
refreshing blessing, the cold, barren criticism of scribes and
Pharisees of Jerusalem is an example of how the deadening principle of...
-
1-9 Additions to God's laws reflect upon his wisdom, as if he had
left out something which was needed, and which man could supply; in
one way or other they always lead men to disobey God. How thankfu...
-
SEE POOLE ON "MATTHEW 15:6"....
-
Origen Commentary on Matthew Book XI
? But, perhaps, when any one said to his father or his mother, "It is
a gift, that wherewith thou mightest have been profited by me,"[87]...
-
THE CHALLENGE FROM JERUSALEM (15:1-9).
In Chapter s 11-12, after the discourse in chapter 10, Matthew had
begun by drawing attention to the imprisonment of John (Matthew 11:2),
spoke of the opposition...
-
a “But you say, ‘Whoever shall say to his father or his mother,
‘That by which you might have benefited from me is given to God', he
need not honour his father.”
He points to one ruling whereby a man...
-
Matthew 15:5. BUT YE SAY. God said one thing, ‘ye say' another, and
though you quote tradition, it has only your own authority.
IT IS A GIFT TO GOD, ALL THAT, etc. ‘That from which thou mightest
have...
-
Only Matthew and Mark narrate the events recorded in this chapter. The
discourse at Capernaum (John 6:22-71), respecting the manna from
heaven, followed the feeding of the five thousand. The Passover,...
-
BUT YE SAY
(υμεις δε λεγετε). In sharp contrast to the command of
God. Jesus had quoted the fifth commandment (Exodus 20:12; Exodus
20:16) with the penalty "die the death" (θανατω
τελευτατω), "go on...
-
GIFT
That is, dedicated to God. (Matthew 5:23); (Mark 7:11).
(_ See Scofield) - (Mark 7:11). _...
-
Matthew 15:5
I. There ought to be no conflict between the Divine and social claims.
The family has its claims; society has its claims; God has His claims,
and they are all righteous. They are all on...
-
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread....
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
Our Lord had been busily engaged in healing the sick, and now these
pettifoggers came round about him to try...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
They had taken a journey to come and attack him; perhaps they had been
sent as a deputation to try to thwart...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread...
-
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter
healed. The multitude healed. 4000 fed.
CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her
daughter.
CONCLUSION: The Ch...
-
Matthew 15:2. _Why do thy disciples transgress the tradition of the
elders?_ The cabala, or unwritten law, was counted by the pharisees of
equal authority with the law itself. Rabbi Aquiba says, he wh...
-
BUT YOU TEACH. Their Tradition said just the opposite of God's
command. THIS BELONGS TO GOD. CORBAN. The teachers of the Law said
that if a person said about his money and property, _"This belongs to...
-
MATTHEW—NOTE ON MATTHEW 15:5 GIVEN TO GOD reflects a technical term
for a formal vow (compare “Corban,” Mark 7:11). This allowed a
person to be released from responsibilities such
-
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW
15:1 Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Mar
-
CHAPTER 15
_Then there came to Him_, &c. The Scribes of Jerusalem, as being at
the very fountain head of faith and religion, arrogated to them selves
the right of censuring the doctrine of new teache...
-
_CRITICAL NOTES_
Matthew 15:1. OF JERUSALEM.—_From_ Jerusalem (see R.V.). Probably a
deputation from the Sanhedrin sent expressly to watch Him.
Matthew 15:2. TRANSGRESS THE TRADITION.—The Jews attach...
-
EXPOSITION
MATTHEW 15:1
_Discourse concerning ceremonial pollution. _(Mark 7:1.)
MATTHEW 15:1
THEN. This is after the third Passover, which wheth
-
Then came to Jesus Scribes and Pharisees, which were from Jerusalem
(Matthew 15:1),
Hey, these guys had come a long way to challenge Him. They came all
the way from Jerusalem clear up to Galilee, whi...
-
Acts 4:19; Acts 5:29; Amos 7:15; Leviticus 27:9; Mark 7:10;...
-
It is a gift [δ ω ρ ο ν]. Rev., given to God. The picture is that
of a churlish son evading the duty of assisting his needy parents by
uttering the formula, Corban, it is a gift to God. "Whatever that...
-
It is a gift by whatsoever thou mightest have been profited by me —
That is, I have given, or at least, purpose to give to the treasury of
the temple, what you might otherwise have had from me....