-
1 CORINTHIANS 5:10 kai,
Instead of kai, the Textus Receptus, following î46 ac Db, c L Y many
minuscules vg syrp, h copsa, bo goth arm _al,_ read...
-
Verse 1 Corinthians 5:10. _FOR THEN MUST YE NEEDS GO OUT OF THE
WORLD._] What an awful picture of the general corruption of manners
does this exhibit! The Christians at Corinth could not transact the...
-
YET NOT ALTOGETHER ... - In my direction not “to company” with
them, I did not mean that you should refuse all kinds of contact with
them; that you should not treat them with civility, or be engaged w...
-
3. CORINTHIAN FAILURES. CHAPTER S 5-6.
CHAPTER 5
_ 1. The Tolerated Case of Gross Immorality. (1 Corinthians 5:1)._
2. The Call to Separation. (1 Corinthians 5:6).
The spiritual declension, the car...
-
SIN AND COMPLACENCY (1 Corinthians 5:1-8)...
-
In my letter I wrote to you not to associate with fornicators. You
cannot altogether avoid associating with the fornicators of this
world, or with those who are greedy and grasping for this world's
go...
-
WORLD. Greek. _kosmos._ App-129.
COVETOUS. Greek. _pleonektes._ Elsewhere, 1 Corinthians 5:11; 1
Corinthians 6:10; Ephesians 5:5.
EXTORTIONERS. Greek. _harpax._ Elsewher
-
_or with the covetous_ The word used here in the original is derived
from two Greek words signifying _to have more_. Hence it signifies (1)
one who has more than enough, (2) who desires more than enou...
-
Application of the same principle to offenders generally
9. _I wrote unto you in an epistle not to company with fornicators_
From the particular case, and the reflections it suggested, we now
come to...
-
[καὶ] before ΟΥ̓. All the best uncials omit, as well as Vetus
Lat. and Vulg. They also read ΚΑῚ for ἢ before ἍΡΠΑΞΙΝ.
But here they are only supported by the Vetus Lat. Vulg. and Peshito
read ἤ. The t...
-
APPLICATION OF THE SAME PRINCIPLE TO OFFENDERS GENERALLY....
-
_THE EXTENT OF CHURCH DISCIPLINE 1 CORINTHIANS 5:9-13:_ The church had
authority to practice discipline only among its members. Paul is not
talking about the church dealing with fornicators of the wor...
-
BUTLER'S COMMENTS
SECTION 3
Affiliations Sorted (1 Corinthians 5:9-13)
9 I wrote to you in my letter not to associate with immoral men; 10not
at all meaning the immoral of this world, or the greedy...
-
Yet not altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye needs
go out of the world. Limitation of the prohibition, alluded to...
-
8 The sharp contrast between the carnal Corinthians and the faithful
apostle loses none of its force if we compare him with the church of
today. We need not go outside of Protestantism to find churche...
-
_(B) 5:1-13. THE CASE OF IMMORALITY_
The Apostle had written (1 Corinthians 4:21) of coming to exercise
authority. Here was a case in which it was needed. A man had created a
scandal by marrying his s...
-
PARAPHRASE. 'This is just what I wrote to you in my former
letter—that you were to have no connexion with men of impure life.
(10) I did not mean that you were to have nothing to do with the
heathen,...
-
SERVANTS OF CHRIST
1 CORINTHIANS
_HILDA BRIGHT_
CHAPTER 5
THE PROBLEM OF A SERIOUS *SEXUAL *SIN 5:1-5
V1 News has come to me that there is *sexual *sin among you. A man
has been having sex with...
-
YET NOT ALTOGETHER WITH THE FORNICATORS OF THIS WORLD. — This is a
limitation and explanation of the command given not to associate with
fornicators. It would have been almost impossible for the comma...
-
CHAPTER 8
EXCOMMUNICATION; OR, PURGING OUT THE OLD LEAVEN
FROM the subject of the factions in the Corinthian Church, which has
so long detained Paul, he now passes to the second division of his
Epist...
-
§ 16. A PREVIOUS LETTER MISREAD. The Cor [850] Church were taking no
action against the offender of § 15; in this neglect they disregarded
the Apostle's instructions conveyed by some recent letter. Th...
-
gives the needful definition of the above injunction. οὐ
πάντως is best understood as by Er [859] (_non omnino_), Cv
[860] (_neque in universum_), Mr [861], Bt [862], Ed [863], El [864],
as _not absol...
-
REMOVING GERMS OF EVIL
1 Corinthians 5:1
The sin referred to in this chapter has been condoned by the
Corinthian church, and this proved that the prevalent standard of
morals was low. A man had marri...
-
The apostle now passed to derelictions. The first was lack of
discipline. A case of immorality had brought no sense of shame to the
church, and no action had been taken. The woman was called to
immedi...
-
Disciplining Sinners in the Church
Christ's apostle to the Gentiles had warned them in some previous
epistle not to "keep company with sexually immoral people." Those
included in such a description co...
-
Yet not (h) altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye needs
go out of the world.
(h) If you should utterly abstain from...
-
“I wrote unto you in my epistle not to company with fornicators; 10.
not altogether with the fornicators of this world, or with the
covetous and extortioners or with idolaters; for then must ye needs...
-
The καί, _and_, which begins this verse in the T. R., is too little
supported to be authentic.
The words οὐ πάντως τοῖς πόρνοις naturally have
the effect of an explanatory apposition added to the πόρν...
-
(9) I wrote unto you in an epistle not to company with fornicators:
(10) Yet not altogether the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye ne...
-
As usual, the introductory words (1 Corinthians 1:1-3) of the epistle
give us no little intimation of that which is to follow. The apostle
speaks of himself as such "called [to be] an apostle of Jesus...
-
10._Since you would have required. _It is as to this clause especially
that interpreters are not agreed. For some say, “You must sooner
quit Greece.” Ambrose, on the other hand, says, “You must rather...
-
He begins to treat the details of conduct and of discipline; and,
first of all, the carnal defilement carried on in their midst to the
last degree of hardness of conscience. Those who sought their own...
-
YET NOT ALTOGETHER WITH THE FORNICATORS OF THIS WORLD,.... By "the
fornicators of this world" are meant, such as were guilty of this sin,
who were the men of the world, mere worldly carnal men, who we...
-
Yet not altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye needs
go out of the world.
Ver. 10. _Yet not altogether, &c._] Here h...
-
_I wrote to you in a_ former _epistle_ Doubtless both Paul and the
other apostles wrote many things which are not extant now; _not to
company_ Μη συναναμιγνυσθαι, _not to be intermixed_,
not to associ...
-
NOT ALTOGETHER; he did not command them wholly to abstain from
intercourse with worldly men, for that would require them to retire
from the world. It is not the will of God that good men should retire...
-
YET NOT ALTOGETHER WITH THE FORNICATORS OF THIS WORLD, OR WITH THE
COVETOUS, OR EXTORTIONERS, OR WITH IDOLATERS; FOR THEN MUST YE NEEDS
GO OUT OF THE WORLD....
-
Explaining a misunderstood term:...
-
The emphasis on human wisdom in Corinth was sadly accompanied by a
case of revolting moral corruption. Philosophy is far removed from
spiritual power, very commonly. Paul speaks here of a case well kn...
-
NOT AT ALL MEANING WITH THE FORNICATORS OF THIS WORLD, OR WITH THE
COVETOUS AND EXTORTIONERS, OR WITH IDOLATERS; FOR THEN MUST YE NEEDS
GO OUT OF THE WORLD:
'not at all meaning' -'I didn't mean of c...
-
9-13 Christians are to avoid familiar converse with all who disgrace
the Christian name. Such are only fit companions for their brethren in
sin, and to such company they should be left, whenever it is...
-
YET NOT ALTOGETHER WITH THE FORNICATORS OF THIS WORLD; I did not
intend that admonition as to such persons as were no Christians, no
members of the church (so this term _world_ is used, 1 THESSALONIAN...
-
not at all meaning with the fornicators of this world, or with the
covetous and extortioners, or with idolaters; for then must ye needs
go out of this world [In this earlier Epistle the apostle had di...
-
Tertullian On Idolatry
does he mean "to idolaters an idolater? "to heathens a heathen? "to
the worldly worldly? "But albeit he does not prohibit us from having
our conversation with idolaters and adu...
-
1 Corinthians 5:10 Yet G2532 certainly G3843 not G3756 people G4205
this G5127 world G2889 or G2228 covetous...
-
IMPORTANT SCANDALS THAT HAVE TO BE DEALT WITH (5:1-6:20).
Having dealt with the central spiritual concern which has been to do
with their divisiveness over secondary matters, over ‘the wisdom of
words...
-
‘Not altogether with the fornicators of this world, or with the
covetous and extortioners, or with idolaters. For then it would be
necessary for you to go out of the world.'
He points out that he was...
-
1 Corinthians 5:10. NOT ALTOGETHER WITH THE FORNICATORS OF THIS WORLD,
OR WITH THE COVETOUS, AND EXTORTIONERS, OR WITH IDOLATERS; FOR THEN
MUST YE NEEDS GO OUT OF THE WORLD. Observe the caution “not
_...
-
NOT ALTOGETHER
(ου παντως). Not absolutely, not in all circumstances. Paul
thus puts a limitation on his prohibition and confines it to members
of the church. He has no jurisdiction over the outsid...
-
WORLD
Greek, "kosmos", means "mankind".
(_ See Scofield) - (Matthew 4:8). _...
-
CONTENTS: Immorality rebuked and discipline enjoined.
CHARACTERS: Christ, Paul, Satan.
CONCLUSION: The heinous sins of professed Christians are quickly noted
and noised abroad to the injury of Chris...
-
1 Corinthians 5:1. _There is fornication among you._ Πορνεια
designates every species of illicit intercourse between the sexes. Our
Saxon word _forliggian_ properly expresses fornication, but here
adu...
-
NOW I DID MEAN PAGANS. "I say this plainly, so that you cannot
misunderstand me." It would be impossible to make a living at Corinth
(or any other place) without daily contact with such sinners. Yet s...
-
_It is reported that there is fornication among you._
GROSS SCANDALS
1. May arise within the Church.
2. Occasion grievous reproach.
3. Should be instantly investigated and removed. (_J. Lyth, D. D...
-
_Your glorying is not good._
THE TRUE CHURCH A FEAST
These verses lead us to look upon the true Church--
I. In its internal enjoyments. The association of Christly men is a
“feast,” because it cont...
-
_I wrote unto you in an epistle not to company with fornicators._
AVOID THE COMPANY OF SINNERS
I. Is this practicable?
1. Not absolutely: we must have intercourse with the world.
2. Yet practicall...
-
1 CORINTHIANS—NOTE ON 1 CORINTHIANS 5:1 A Report of Sexual
Immorality and Lawsuits. Paul has heard of several problems in
Corinth. There is a bizarre case of sexual misconduct ...
-
CHAPTER V.
SYNOPSIS OF THE CHAPTER
i. The Apostle proceeds from the schism of the Corinthians to deal
with the scandal caused by incest among them: he blames them for
allowing one living openly in i...
-
_CRITICAL NOTES_
THE CASE OF SHAMEFUL SIN
(Also in 2 Corinthians 2:5; 2 Corinthians 7:8.)
1 Corinthians 5:1. COMMONLY.—“_Actually_” (; widely accepted).
AMONG YOU.—Joi
-
EXPOSITION
1 CORINTHIANS 5:1
_Excommunication of an incestuous offender._
1 CORINTHIANS 5:1
IT IS REPORTED. The abruptness with which the subject is introduced
shows THE intensity of St. Pa
-
Let's turn in our Bibles now to I Corinthians, chapter 5.
The Corinthian letter of Paul was mainly corrective. The Corinthian
church had innumerable problems. Those from the house of Chloe had
reporte...
-
1 Corinthians 1:20; 1 Corinthians 10:27; 1 John 4:5; 1 John 4:7;...
-
Idolaters [ε ι δ ω λ ο λ α τ ρ α ι ς]. Only twice outside
of Paul's writings : Revelation 21:8; Revelation 22:15. This is the
earliest known instance of the use of the word. For the collocation of
the...
-
ADMONITIONS TO A WORLDLY CHURCH
1 Corinthians 5:1
INTRODUCTORY WORDS
1. How quickly bad reports fly. The Apostle wrote, "It is reported
commonly." Just so. Evil deeds usually travel on the wings of...
-
But I did not mean that you should altogether refrain from conversing
with heathens, though they are guilty in some of these respects.
Covetous, rapacious, idolaters — Sinners against themselves, thei...