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GALATIANS 6:17 VIhsou/
Instead of VIhsou/, which is strongly supported by î46 A B C* 33 1070
1753 most of the Old Latin vg syrpal copsa _al,_ several witnesses (P
Y 81 255 256 442 463 1175 1319 1908...
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Verse 17. _FROM HENCEFORTH LET NO MAN TROUBLE ME_] Put an end to your
contentions among yourselves; return to the pure doctrine of the
Gospel; abandon those who are leading you astray; separate from t...
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FROM HENCEFORTH - For the remaining time; that is, during the
remainder of my life.
LET NO MAN TROUBLE ME - This implies that he had had trouble of some
kind, and he earnestly desires that he may have...
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CHAPTER 6
_ 1. Concerning the Restoration of a brother. (Galatians 6:1)_
2. Concerning Reaping and Sowing. (Galatians 6:6)
3. The conclusion. (Galatians 6:11)
Practical exhortations conclude t
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GALATIANS 6:17. Final personal message. Let no one dare henceforth to
trouble Christ's slave, branded (by persecutions; _cf._ 2 Corinthians
11:23 ff.) as his master's property....
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BURDEN-BEARING (Galatians 6:1-5)...
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See in what large letters I am writing in my own handwriting. Those
who wish to make a pretentious display from the merely human point of
view are trying to compel you to get yourselves circumcised, b...
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NO MAN. no one. Greek. _medeis_.
MARKS. Greek. _stigma_. Only here. Slaves were branded. So Paul, as
the slave of the Lord, bore His marks. The initials of Mithra were
branded, as Hindus mark themsel...
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As at the opening, so at the close of the Epistle, St Paul asserts his
authority. _Then_it was as a duly commissioned Apostle, _here_it is as
a tried and tested servant of his Heavenly Master. He has...
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NOTHING CAN TROUBLE ME; I BELONG TO MY MASTER, JESUS
A curious addition, illustrative of the strength of the emotion under
which the Apostle wrote this Epistle. It is hardly a “note of
denunciation,”...
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I BEAR IN MY BODY— Archbishop Potter thinks, that the Apostle here
alludes to the στιγματα, or _brands,_ with which the Greeks
used to mark those who were appointed to serve in the wars, lest they
sho...
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D.
CONCLUSION
1.
Token of Authorship. (Cf. 2 Thessalonians 3:17) Galatians 6:11
3.
A refutation of the charges by the Judaizers Galatians 6:17
TEXT 6:17, 18
(17) Hencefo
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_VERSE 17. FROM HENCEFORTH LET NO MAN TROUBLE ME._
VERSE 17. For I bear in my body the marks of the Lord Jesus.
Of the marks of suffering which he bore in his body the Apostle makes
frequent mention...
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From henceforth let no man trouble me: for I bear in my body the
marks of the Lord Jesus.
LET NO MAN TROUBLE ME - by opposing, through legalism or
licentiousness, my apostolic authority, seeing it...
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5 There is a contrast here between a burden and a load. Burden is from
the element meaning _ heavy_. Both of these elements occur together in
Mat_23:4 "heavy loads". In Mat_11:30 our Lord did not say...
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PRACTICAL EXHORTATIONS. THE APOSTLE'S GLORYING
1-5. The nature and requirements of the law of love.
PARAPHRASE. '(1) If sin overcome one of your number, try to correct
the fault in a temper of gentle...
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LET NO MAN, etc.] Let these annoying insinuations concerning my
apostleship cease. I BEAR IN MY BODY, etc.] RV 'I bear branded on my
body the marks of Jesus': cp. 2 Corinthians 11:23, evidences of the...
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CHRIST HAS MADE US FREE
GALATIANS
_HELEN POCOCK_
CHAPTER 6
CHRISTIANS SHOULD HELP EACH OTHER
V1 My Christian brothers and sisters, a *sin may overcome someone.
Those among you whom the Holy Spir...
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Paul wrote this letter to teach the truth to the Christians. He had
taught the truth to them when he first visited Galatia. But some of
them started to believe the false teachers. The Christians were...
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The Apostle has done. He will not dally with these vexatious attacks
upon himself and his authority any more. He dismisses them with an
appeal which ought to be final. He points to the scars of wounds...
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(11-18) Concluding section of the Epistle, written in the Apostle’s
own hand. These Judaising teachers only wish to have you circumcised
as a matter of outside show, in order to disguise their own pro...
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CHAPTER 30
THE BRAND OF JESUS.
Galatians 6:17
THE Apostle's pen lingers over the last words of this Epistle. His
historical self-defence, his theological argument, his practical
admonitions, with th...
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THE APOSTLE WRITES THE PERORATION WITH HIS OWN HAND, DENOUNCING THE
MOTIVES OF THE PHARISAIC PARTY. AFFIRMING HIS OWN ABSOLUTE RELIANCE ON
THE CROSS AND THE NEW LIFE OF THE SPIRIT, AND CONCLUDING WITH...
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τοῦ λοιποῦ … In deprecating any renewal of the present
agitation Paul treats with contempt the prospect of serious danger
from it. It had disturbed his peace and the peace of the Church, and
must be g...
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GLORYING IN THE CROSS ALONE
Galatians 6:11
Paul usually dictated his letters, but this was written with his own
hand. The characters were large and clear, Galatians 6:11, r.v.
Perhaps this was due to...
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Having dealt with the conduct of liberty thus broadly, the apostle now
made some detailed application of the principles enunciated, giving an
important illustration pertinent to the whole question of...
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(11) From henceforth let no man trouble me: for I bear in my body the
(o) marks of the (p) Lord Jesus.
(11) Continuing still in the same metaphor, he opposes his miseries
and the marks of those strip...
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_ I bear the marks of the Lord Jesus in my body, by the stripes and
wounds I have received for preaching the gospel. (Witham) --- Formerly
it was not unusual to stamp certain characters on the bodies...
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(11) В¶ Ye see how large a letter I have written unto you with mine
own hand. (12) As many as desire to make a fair shew in the flesh,
they constrain you to be circumcised; only lest they should suffe...
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Galatians 1:1-24. We saw the second of Corinthians characterized by
the most rapid transitions of feeling, by a deep and fervent sense of
God's consolations, by a revulsion so much the more powerful i...
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_SHOWING THE MARKS_
‘The marks of the Lord Jesus.’
Galatians 6:17
In the literal sense these were marks of bodily suffering, and St.
Paul gloried in them. ‘I bear,’ ‘I wear’ these ‘marks’ as
badges...
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17._Let no man trouble me_. He now speaks with the voice of authority
for restraining his adversaries, and employs language which his high
rank fully authorized. “Let them cease to throw hinderances i...
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Here is the answer to those who then sought, and now seek, to bring in
law for sanctification and as a guide: the strength and the rule for
holiness are in the Spirit. The law does not give the Spirit...
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FROM HENCEFORTH LET NO MAN TROUBLE ME,.... Having so clearly stated
and explained the doctrine of justification, and so largely proved
that it is not by works, but by faith, and that circumcision and...
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From henceforth let no man trouble me: for I bear in my body the marks
of the Lord Jesus.
Ver. 17. _From henceforth let no man_] Here he takes upon him as an
apostle, and speaks with authority, Σεμνω...
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_Henceforth let no man trouble me_ By calling my commission, my
doctrine, or my faithfulness in question; or with contentions against
my office, quarrels and disputes on account of my renouncing
circu...
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LET NO MAN TROUBLE ME; with such opposition as he had received from
false teachers.
THE MARKS OF THE LORD JESUS; scars of the wounds he had received in
the cause of Christ, on account of his attachmen...
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Conclusion:...
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FROM HENCEFORTH LET NO MAN TROUBLE ME; FOR I BEAR IN MY BODY THE MARKS
OF THE LORD JESUS....
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CONCERN FOR THOSE WHO FAIL
(vs.1-5)
The Galatians may have considered themselves spiritual because they
were legal-minded. There is a good test for this. What about a person
overtaken in a fault? Sha...
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FROM NOW ON LET NO ONE TROUBLE ME, FOR I BEAR IN MY BODY THE MARKS OF
THE LORD JESUS.
Don't let men trouble you. They are not the judge.
Please Jesus! At least two will be happy.
If you seek to ple...
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16-18 A new creation to the image of Christ, as showing faith in him,
is the greatest distinction between one man and another, and a
blessing is declared on all who walk according to this rule. The
b...
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LET NO MAN TROUBLE ME, either with questions about circumcision, or
with imputations as if I were a friend to their opinion, of the
necessity of adding to the doctrine of faith, circumcision and other...
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Henceforth let no man trouble me; for I bear branded on my body the
marks of Jesus. [We have here a figure taken from the life of a slave,
who, in that day, was often branded with his master's name, s...
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Epistle of Ignatius to the Tarsians
and bare about "the marks of Christ" in his flesh.[10]
Tertullian Against Marcion Book V
, in the apostle's sense, here means life and conversation according
to...
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Galatians 6:17 From G3064 let G3930 one G3367 trouble G3930 (G5720) me
G2873 G3427 for G1063 I...
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‘From henceforth let no man trouble me, for I bear branded on my
body the marks (stigmata) of Jesus.'
He has finished what he wanted to say. Let them make their choice.
They must choose either those...
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Galatians 6:17. FROM HENCEFORTH LET NO MAN TROUBLE ME. Directed
against the Judaizing troublers.
FOR I BEAR IN MY BODY THE MARKS OF JESUS. ‘ Marks' (stigmata) were
usually letters burnt upon the arm...
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FROM HENCEFORTH
(του λοιπου). Usually το λοιπον, the accusative of
general reference, "as for the rest" (Philippians 3:1; Philippians
4:8). The genitive case (as here and Ephesians 6:10) means "in r...
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Galatians 6:17
I. Note the conception of the slave of Christ. What lies in that
metaphor? Well, it is the most uncompromising assertion of the most
absolute authority on the one hand and claim of unco...
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Galatians 6:6. _Let him that is taught in the word communicate unto
him that teacheth in all good things. Be not deceived; God is not
mocked: for whatsoever a man soweth, that shall he also reap._
Pa...
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CONTENTS: The regenerated life as a brotherhood of believers.
CHARACTERS: Holy Spirit, God, Christ, Paul.
CONCLUSION: The new life in Christ Jesus is not simply one of being
good, but of doing good....
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Galatians 6:1. _If a man,_ a brother, _be overtaken in a fault,_ by
wine, or passion, or some indiscretion, through surprise, or when off
his guard. The offender is a brother, who when so overtaken co...
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TO CONCLUDE. "Let no one give me any more trouble by saying I am not a
true apostle. Like a slave who has been branded, I have on my body the
scars which show I belong to Christ. These are much better...
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_From henceforth let no man trouble me: for I bear in my body the
marks of the Lord Jesus._
FREEDOM FROM HUMAN CRITICISM
A man who is growing old claims for himself in these words the freedom
and res...
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ROBIN REDBREAST
I bear in my body the marks of the Lord Jesus. Galatians 6:17 (AV).
I wonder if you know the legend of how our dear old friend Mr. Robin
got his red breast? To a great many people a...
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GALATIANS—NOTE ON GALATIANS 6:17 The false teachers, and perhaps
some of the Galatian Christians, have been misrepresenting Paul. Paul
insists on the respect that is due his ministry. He is a genuine...
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GALATIANS—NOTE ON GALATIANS 6:11 Final Warning. Paul summarizes the
main themes of the letter and challenges the reader to stay true to
the gospel. To require circumcision is to deny the cross and the...
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_From_ _henceforth let no man trouble me._ Let no Jew trouble me in
future by asking whose servant I am. He bears the marks of
circumcision, I the marks of Christ. Maldonatus takes the words as a
defe...
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CHAPTER 6
SYNOPSIS OF THE CHAPTER
i. He exhorts the Galatians to good works, especially works of mercy
towards Christians, particularly doctors and catechists. He bids them
not to seek for the prais...
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_CRITICAL AND EXPLANATORY NOTES_
Galatians 6:16. AS MANY AS WALK ACCORDING TO THIS RULE.—Of life: a
straight rule to detect crookedness. UPON THE ISRAEL OF GOD.—Not the
Israel after the flesh, but th...
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EXPOSITION
GALATIANS 6:1
BRETHREN, IF (or, _although_)_ _A MAN BE OVERTAKEN IN A FAULT
(ἀδελφοί ἐὰν καὶ προληφθῇ
ἄνθρωπος ἔν τινι παραπτέματι);_
brethren_',_ if even a man hath been over...
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Bretheren, if a man be overtaken in a fault, ye which are spiritual,
restore such a one in the spirit of meekness; considering thyself,
lest thou also be tempted (Galatians 6:1).
The Bible does seem t...
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2 Corinthians 1:5; 2 Corinthians 11:23; 2 Corinthians 4:10; Acts
15:24;...
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Henceforth [τ ο υ λ ο ι π ο υ]. Only here and Ephesians 6:10.
Commonly to loipon. The genitive is temporal; at any time in the
future as distinguished from throughout the future.
Trouble me [κ ο π ο...
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From henceforth let none trouble me — By quarrels and disputes. For
I bear — And afflictions should not be added to the afflicted. In my
body the marks of the Lord Jesus — The scars, marks, and brands...
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The apostle having thus fully declared the mind of God in the matter
controverted betwixt himself and the false apostles, touching the
necessity of circumcision; he now makes use of his apostolic
auth...