Charles Rose Commentaries
Luke 18:21
έφύλαξα aor. ind. act. от φυλάσσω (G5442) стеречь, хранить, блюсти. Aor ., указывающий на жизнь как единое целое.
έφύλαξα aor. ind. act. от φυλάσσω (G5442) стеречь, хранить, блюсти. Aor ., указывающий на жизнь как единое целое.
See the notes at Matthew 19:13....
CHAPTER 18 _ 1. The Unjust Judge and the Avenging of His Elect. (Luke 18:1)_ 2. The Parable of the Pharisee and the Publican. (Luke 18:9) 3. The Little Children and the Required Lowliness. (Luke 18...
THE GREAT REFUSAL AND THE OBSTACLE OF RICHES (Mark 10:17 *, Matthew 19:16 *). Lk. describes the inquirer as a ruler (probably of the local synagogue), and unlike Mt. keeps Mk.'s words in Luke 18:18 f....
UNWEARIED IN PRAYER (Luke 18:1-8)...
A ruler asked Jesus, "Good teacher, what shall I do to inherit eternal life?" Jesus said to him, "Why do you call me good? There is none good except one God. You know the commandments--do not commit a...
ALL THESE. See note on Matthew 19:20....
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
_All these have I kept_ There seems to have been an accent of extreme surprise in his reply. -You bid me not be a thief, adulterer, murderer! For whom do you take me? I am no criminal. _These_I kept s...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
THE GREAT REFUSAL. THE YOUNG RULER WHO LOVED RICHES MORE THAN CHRIST...
ΤΑΥ͂ΤΑ ΠΆΝΤΑ ἘΦΎΛΑΞΑ. This is a better reading than ἐφυλαξάμην. φυλάσσεσθαι in the sense of _sibi custodire legem_ is common in the LXX[327], but not in classical Greek. There seems to have been an ac...
par Ver 18. And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19. And Jesus said to him, Why call you me good? none is good, save one, that is, God. 20. You...
BUTLER'S COMMENTS SECTION 4 Parsimonious (Luke 18:18-30) 18 And a ruler asked him, Good Teacher, what shall I do to inherit eternal life? 19And Jesus said to him, Why do you call me good? No one is...
And he said, All these have I kept from my youth up. AND HE SAID, ALL THESE HAVE I KEPT FROM MY YOUTH UP: - "What lack I yet?" () is an important addition in Matthew, though implied in the shorter...
15-11 Compare Mat_19:13-15; Mar_10:13-16; Mat_18:3. 15 It was customary for rabbis and great teachers to invoke a blessing on those who desired it, especially on children who were not mature enough to...
THE RICH YOUNG RULER. THE REWARD OF THOSE WHO FORSAKE ALL (Matthew 19:16; Mark 10:17). See on Mt....
THE UNJUST JUDGE. THE PHARISEE AND THE PUBLICAN. THE RICH RULER 1-8. The Unjust Judge (peculiar to Lk). There is a close connexion with what precedes. The mention of the Second Advent leads Christ to...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 18 TWO *PARABLES ABOUT PRAYER 18:1-14 1 THE WIDOW AND THE JUDGE 18:1-8 V1 Jesus told his *disciples a *parable. It showed that they should continue...
FROM MY YOUTH UP. — The detail may be noted as a point in common with St. Mark, as also is the omission of the question, “What lack I yet?” given in St. Matthew....
(18-23) AND A CERTAIN RULER ASKED HIM,... — See Notes on Matthew 19:16; Mark 10:17. St. Luke alone describes the inquirer as a “ruler.” As used without any defining genitive, and interpreted by Luke 2...
CHAPTER 22 THE ETHICS OF THE GOSPEL. WHATEVER of truth there may be in the charge of "other-worldliness," as brought against the modern exponents of Christianity, such a charge could not even be whis...
SOME SYNOPTICAL INCIDENTS OF THE LATER TIME. Lk., who has for some time followed his own way, now joins the company of his brother evangelists. The section following is skilfully connected with what g...
_The young ruler_ (Matthew 19:16-22; Mark 10:17-22). From a didactic point of view this narrative is closely connected with the two preceding. The three set forth conditions of entrance into the Kingd...
ἕν σοι λείπει : ἕν σ. ὑστερεῖ : in Mk. λείπει = fails, so in Titus 3:13....
THE ONE THING NEEDFUL Luke 18:18-30 The young ruler was a man of irreproachable character. He might have said of himself all that the Apostle Paul says in Philippians 3:4, _etc_. But he was restless...
Two parables on prayer are here given. The first insists on its necessity as an alternative to fainting. The second reveals the secrets of prevailing prayer, namely, humility and a deep sense of need....
(7) And he said, All these have I kept from my youth up. (7) The enticement of riches carries many away from the right way....
THE RICH YOUNG MAN Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30. Mark: “And He, traveling along the road, one running and kneeling clown asked Him, Good Teacher, what shall I do that I may inherit e...
1 _st. Luke 18:18-23_. _The Rich Young Man._ Luke gives this man the title ἄρχων, _chief_, which probably signifies here, president of the synagogue. Matthew and Mark simply say εἷς. Later, Matthew ca...
5. _The Rich Young Man: Luke 18:18-30_. In the three Syn. this piece immediately follows the preceding (Matthew 19:16; Mark 10:17). Oral tradition had connected the two, perhaps because there existed...
(18) And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (19) And Jesus said unto him, Why callest thou me good? none is good, save one, that is God. (20) Thou...
The last chapter gave in the judgment of present things, another world and eternal things in good and evil, the Lord's instruction for the disciples after the dealings of grace in Luke 15:1-32, and th...
Grace is the spring of the Christian's walk, and furnishes directions for it. He cannot with impunity (chapter 17) despise the weak. He must not be weary of pardoning his brother. If he have faith but...
AND HE SAID,.... That is, the ruler said to him, as the Syriac and Ethiopic versions add; "to Jesus", as the Persic version expresses it; ALL THESE HAVE I KEPT FROM MY YOUTH UP; Matthew 19:20 where i...
And he said, All these have I kept from my youth up. Ver. 21. See Matthew 19:20 ....
_And a certain ruler_ The following account is given us both by Matthew and Mark; from whom we learn, that he was a young man, and very rich: but only Luke informs us that he was _a ruler_, or magistr...
Children brought to Christ; the rich ruler. Matthew 19:13-30....
AND HE SAID, ALL THESE HAVE I KEPT FROM MY YOUTH UP....
DENYING ALL FOR CHRIST'S SAKE. The rich young ruler:...
GRACE PRODUCING PERSISTENT PRAYER (vs.1-8) This section connects with the subjects of chapter 17. We have seen in the four sections of that chapter that the gospel of grace produces in the believer...
18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are lo...
SEE POOLE ON "LUKE 18:18...
Tertullian Against Marcion Book IV Then, when he affirmed that from his youth up he had kept all the principal commandments, (Jesus) said to him: "One thing thou yet lackest: sell all that thou hast,...
Luke 18:21 And G1161 said G2036 (G5627) All G3956 these G5023 kept G5442 (G5668) from G1537 my...
‘And he said, “All these things have I observed from my youth up.” The ruler recognises that Jesus' reply is not really answering his question, but confirms that from his youth he has kept them all. I...
THE WEALTHY YOUNG RULER AND THE USE OF POSSESSIONS (18:18-30). Following on the delightful response of these children we have a classic example of one who was not ready to receive the Kingly Rule of...
FROM this point on, Luke's account is strictly parallel with those of Matthew and Mark. He does not, however, mention the locality (Perea). We group the rest of the chapter together, as the events suc...
Luke 18:1. _And he spake a parable unto them to this end, that men ought always to pray, and not to faint;_ Especially, not to faint in prayer, not to become disheartened, or weary, even if their pra...
CONTENTS: Parable of the unjust judge. Parable of Pharisee and publican. Little children blessed. Rich young ruler. Death and resurrection foretold. Blind man healed near Jericho. CHARACTERS: God, Je...
Luke 18:1. _Men ought always to pray, and not to faint._ We have continual wants, and God is always ready to hear. And as we must always be thinking of good or of evil, it is best to set the Lord alwa...
A JEWISH LEADER ASKED JESUS. See notes on Matthew 19:16-30. He was probably leader of a synagogue (see note on Luke 13:14)....
_Good Master, what shall I do to inherit eternal life?_ THE RICH YOUTH’S ADDRESS TO CHRIST I. THE FAVOURABLE TRAITS OF CHARACTER EXHIBITED IN THE QUESTION PROPOSED BY THIS YOUNG MAN. 1. The questio...
LUKE—NOTE ON LUKE 18:21 ALL THESE I HAVE KEPT FROM MY YOUTH. See note on Mark 10:20. ⇐...
JESUS SPEAKS TO THE RICH YOUNG MAN MATTHEW 19:16-30; MARK 10:17-31; LUKE 18:18-30; MATTHEW 19:16 And, behold, one came and
CHAPTER 18 VER. 1. _He spake a parable unto them to the end that._ Christ had said, at the end of the last chapter, that the Apostles and the faithful should suffer persecutions, in which they should...
_CRITICAL NOTES_ Luke 18:15. ALSO INFANTS.—Rather, “their babes” (R.V.). In Matthew and Mark we read “little children.” TOUCH THEM.—Matthew has “that He should put His hands on them and pray.” Luke 1...
EXPOSITION LUKE 18:1 _The Lord speaks the two parables on prayer_—_the importunate widow, and the Pharisee and publican._ LUKE 18:1 AND HE SPAKE A PARABLE UNTO THEM TO THIS END, THAT MEN OUGHT ALW...
Shall we turn tonight to Luke, chapter 18. Luke tells us that Jesus now spoke a parable to them to this end (Luke 18:1), In other words, the purpose of the parable was to encourage people to pray an...
Luke 15:29; Luke 15:7; Luke 18:11; Luke 18:12; Mark 10:20;...
(CF. MARK 10:17-31; LUKE 18:18-30)— If Jesus was God, why did He seem to rebuke the rich young ruler for calling Him good? PROBLEM: The rich young ruler called Jesus “Good Teacher,” and Jesus rebuked...
This assertion might be very true, according to the Pharisee's sense and interpretation of the law, which condemned only the gross outward act, not the inward lusts and motions of the heart. An extern...