φίλημα (G5370) поцелуй. Публичный поцелуй не был особенно распространен среди иудеев периода второго храма, это был особый знак уважения (William Klassen, "The Sacred Kiss in the New Testament. An Example of Social Boundary Lines" NTS 39 [1993]: 122-35; особ. 123-26; Hofius, "Fufiwaschung..." 176; SB, 1:995).
διέλιπεν impf. ind. act. от διαλείπω (G1257) останавливать, прекращать,
καταφιλοΰσα praes. act. part., см. Luke 7:38. Part, дополняет гл.
LUKE 7:45 eivsh/lqon {A} Instead of eivsh/lqon, a few witnesses (L* ¦13 157 1071 _al_) read eivsh/lqen (“[from the time] she came in”), which appears to be an attempt to avoid the suggestion of an ex...
Verse 45. _SINCE THE TIME I CAME IN_] Rather, _Since the time SHE_ _came in_, αφ' ἡς εισηλθεν, not εισηλθον, I _came in_, for it is clear from Luke 7:37 that the woman came in _after_ Christ, having...
THOU GAVEST ME NO KISS - The kiss was a token of affection or a common mode of salutation, and Simon had even neglected this mark of welcoming him to his house. It was often used among “men” as a sign...
CHAPTER 7 _ 1. The Centurion's Servant Healed. (Luke 7:1 .)_ 2. The Widow's Son Raised from the Dead. (Luke 7:11) 3. John's Questions and the Answer. (Luke 7:18) 4. The Testimony Concerning John. ...
THE ANOINTING OF JESUS. Lk. only; perhaps based on the incident (though not to be identified with it) recorded in Mark 14:3 *, Matthew 26:6 *, and introduced here in illustration of Jesus-' friend shi...
One of the Pharisees invited Jesus to eat with him. He went into the Pharisee's house and reclined at table; and--look you--there was a woman in the town, a bad woman. She knew that he was at table in...
A SOLDIER'S FAITH (Luke 7:1-10)...
THIS WOMAN. she (emph.) SINCE THE TIME. from (Greek. _apo)_ the time when. CEASED. been intermittent.. medical word. Occurs only here in N.T....
_no kiss_ The ordinary salutation of respect in the East, where the first thing when two friends meet and wish to do each other honour is to try to kiss each other's hands. The kiss on the cheek is be...
ΦΊΛΗΜΑ. The ordinary salutation of respect in the East, where the first greeting when two friends meet and wish to do each other honour is to try to kiss each other’s hands. The kiss on the cheek is b...
Ver 36. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37. And, behold, a woman in the city, which was a sinner, when she...
THOU GAVEST ME NO KISS, &C.— Since it was customary for the master of the house to receive his guests with such a salutation, to provide them with water to wash their feet, &c. it is possible that Sim...
BUTLER'S COMMENTS SECTION 5 The Self-Satisfied (Luke 7:36-50) 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table. 37And behold, a w...
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. THOU GAVEST ME NO KISS - of salutation. 'How much love was there here? Any at all?' BUT THIS WOMA...
44 An honored guest would not only be given water, but would have had his feet washed by a slave; he would have been given a kiss of welcome by his host; and he would have been sprayed or rubbed with...
RAISING OF THE WIDOW'S SON. THE WOMAN WHO WAS A SINNER 1-10. Healing of the centurion's servant. See on Matthew 8:5....
CHRIST ANOINTED AT THE HOUSE OF SIMON THE PHARISEE (peculiar to Lk). Placed here as an illustration of how 'Wisdom' (i.e. the Gospel) is justified by the changed life of one of 'her children' (this si...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 7 THE *FAITH OF AN ARMY OFFICER 7:1-10 V1 When Jesus had finished saying all these things to the people, he went to Capernaum. V2 In that town, an of...
THOU GAVEST ME NO KISS. — This also, as we see in the case of Judas (see Note on Matthew 26:49), was a customary mark of respect to one who claimed the character of a Rabbi. So the disciples of Ephesu...
CHAPTER 13 THE ANOINTING OF THE FEET. Luke 7:36 WHETHER the narrative of the Anointing is inserted in its chronological order we cannot say, for the Evangelist gives us no word by which we may recog...
_The sinful woman_. This section, peculiar to Lk., one of the golden evangelic incidents we owe to him, is introduced here with much tact, as it serves to illustrate how Jesus came to be called the fr...
_Host and guest_. ἀποκριθεὶς, answering, to his thought written on his face. Σίμων : the Pharisee now is called by his own name as in friendly intercourse. The whole dialogue on Christ's part presents...
στραφεὶς : Jesus looks at the woman now for the first time, and asks His host to look at her, the despised one, that he may learn a lesson from her, by a contrast to be drawn between her behaviour and...
THE FORGIVEN SINNER'S GRATEFUL LOVE Luke 7:36-50 What a trio! _Christ_ stands here as a manifestation of the divine love, as it comes among sinners. The love of God is not dependent on our merits; _f...
Here our Lord passed over the national boundary to bring blessing to the household of a Roman centurion. Of that man the elders said, "He is worthy." The man said, "I am not worthy." Jesus Said, "I ha...
CHAPTER 23. GRATITUDE OF THE FALLEN WOMAN WHOM JESUS HAD SAVED Luke 7:36-50. “A certain one of the Pharisees asked Him that He may eat with him; and coming into the house of the Pharisee, He sat down...
_The Application._ Jesus follows an order the inverse of that which He had taken in the parable. In the latter He descends from the cause to the effect, from the debt remitted to the gratitude experi...
(36) And one of the Pharisees desired him that he would eat with him: and he went into the Pharisee's house, and sat down to meat. (37) And, behold, a woman in the city which was a sinner, when she kn...
The preface of Luke's gospel is as instructive as the introduction of either of the two preceding gospels. It is obvious to any serious reader that we enter a totally different province, though all be...
Hence, after this, we find the Spirit acting in the heart of a Gentile (chapter 7). That heart manifested more faith than any among the children of Israel. Humble in heart, and loving the people of Go...
THOU GAVEST ME NO KISS,.... A token of civility among friends, when they met together on any occasion. The Jews have a saying b, that "all kisses are foolish, excepting three; the kiss of grandeur or...
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. Ver. 45. _Thou gavest me no kiss_] Which yet was their usual way of salutation, 1 Peter 5:14 ....
_And he turned to the woman_ That had been a scandalous, notorious sinner, and was the greater, the five hundred pence debtor. The Pharisee, however, though the less, the fifty pence debtor, yet was a...
THOU GAVEST ME NO KISS; BUT THIS WOMAN, SINCE THE TIME I CAME IN, HATH NOT CEASED TO KISS MY FEET....
The parable and its application:...
A CENTURION'S SERVANT HEALED (vs.1-10) The Lord then came to Capernaum and there was appealed to by a Gentile, a Roman centurion, by means of the mediatorship of Jewish elders. In contrast to this a...
36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and adm...
SEE POOLE ON "LUKE 7:40...
Luke 7:45 gave G1325 (G5656) Me G3427 no G3756 kiss G5370 but G1161 woman G3778 (G5625) G8
“You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.” The welcoming kiss was not so much a requirement as the washing of feet, but it would still be given to a welc...
A COMPARISON of the various accounts renders it highly probable that the Evangelist is here following the strict chronological order. (Some think the words of Luke 7:34 may have suggested the insertio...
Luke 7:45. NO KISS, of welcome, on the face, came from the host; but the unbidden woman coming in with the Guest (SINCE THE TIME I CAME IN) at once kissed His feet, and continued to do so....
HATH NOT CEASED TO KISS (ου διελιπεν καταφιλουσα). Supplementary participle....
Luke 7:44 The Forgiveness of Sin the Remission of a Debt. I. There are a peculiar tenderness and quiet pathos about this narrative which have commended it to many, even of those who have no taste for...
Luke 7:36 I. The narrative encourages sinners of every name and degree to go at once to Christ. He will in nowise cast them out. There are no more touching stories in the Gospels than those which tell...
Luke 7:36. _And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat._ It was usually a suspicious circumstance when a Pharisee des...
Luke 7:36. _And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat._ They sat according to the Eastern custom of sitting, which w...
Luke 7:24. _And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?_ Certainly...
Luke 7:18. _And the disciples of John shewed him of all these things._ John was in prison, and, possibly, troubled in spirit. Luke 7:19. _And John calling unto him two of his disciples sent them to...
CONTENTS: Centurion's servant healed. Widow's son raised. Questions from John the Baptist in prison and Jesus' testimony. Jesus annointed in the Pharisee's house. Parable of the creditor and two debto...
Luke 7:2. _A certain centurion's servant._ As soon as this officer heard of Christ, he believed in him, having been assured of the miracles by competent witnesses. Being a gentile, he sent the rulers...
I CAME INTO YOUR HOME. Jesus shows the sharp contrast between Simon and the woman. Simon refused him water; she gave him her tears [which Augustine calls _the blood of her heart._]. Simon would not gr...
_And, behold, a woman in the city which was a sinner_ Jesus anointed by a weeping penitent in the house of Simon the Pharisee Much love shown where much sin has been forgiven I. IT IS TO THIS INDIVID...
LUKE—NOTE ON LUKE 7:1 Luke helps his readers answer the question “Who is this...?” (v. Luke 7:49) by recounting two healing miracles (vv. Luke
CHAPTER 7 VER.1. _Now when he had ended_ (or fulfilled) _all his sayings_....
_Thou gavest Me no kiss, but this woman, since the time I came in, hath not ceased to kiss My feet_, "with reverence and godly fear." Titus. Guests were in old times received with a kiss in sign of af...
_CRITICAL NOTES_ Luke 7:36. ONE OF THE PHARISEES.—The invitation given by one of the Pharisees to Jesus would seem to belong to an early period of His ministry, before the enmity of that party against...
EXPOSITION LUKE 7:1 The _servant _(_or slave_)_ of the centurion of Capernaum is healed._ LUKE 7:1 NOW WHEN HE HAD ENDED ALL HIS SAYINGS. This clearly refers to the sermon on the mount. That great...
Let's turn now in our Bibles to Luke's gospel, chapter 7. At this point in Luke's gospel he is going to give us series of events, miracles that transpired in the life of Jesus. When he ended these say...
1 Corinthians 16:20; 1 Thessalonians 5:26; 2 Samuel 15:5; 2 Samuel 19:39;...
Ceased (die lipen). Only here in New Testament. Common in medical language, meaning to be intermittent, and to discontinue giving remedies for a time. To kiss [κ α τ α φ ι λ ο υ σ α]. The compound ve...
THE WOMAN WHO WAS A SINNER Luke 7:36 INTRODUCTORY WORDS There was a great gulf between the Pharisees and the publicans. The Pharisees professed a piety, that, in their own estimation, lifted them f...