έφαγον aor. ind. act., см. Matthew 15:32. έχορτάσθησαν aor. ind. pass. от χορτάζω (G5526) насыщать; pass. наесться досыта, быть сытым (BAGD).
περισσεύον praes. act. part. от περισσεύω (G4052) изобиловать, иметься сверх нормы. Part, в роли subst. ήραν aor. ind. act. от αίρω (G142) подбирать,
σπυρίδας acc. pl. от σπυρίς (G4711) корзина, короб из гибких прутьев, который использовался для переноски рыбы или фруктов (Tasker).
Verse Matthew 15:37. _THEY DID ALL EAT, AND WERE FILLED_] εχορτασθησαν - _they_ _were satisfied_. The husks of worldly pleasures may _fill_ the man, but cannot _satisfy_ the soul. A man may eat, and n...
The miracle recorded here - the feeding of the four thousand - took place on a mountain near the Sea of Galilee. The same account is recorded in Mark 8:1. The circumstances of the miracle are so simil...
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN AND HER FAITH; THE MULTITUDES HEALED. CHAPTER 15 1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His Answer. (M...
THE SECOND FEEDING OF THE MULTITUDE (Mark 8:1 *) Mt. follows Mk. closely, but again adds women and children. I would not send them away fasting (Matthew 15:32), according to Allen, heightens the note...
CLEAN AND UNCLEAN (Matthew 15:1-9)...
And Jesus left there, and went to the Sea of Galilee; and he went up into a mountain, and he was sitting there; and great crowds came to him, bringing with them people who were lame and blind and deaf...
BROKEN MEAT. fragments, or crumbs. BASKETS. large baskets. Greek. _spuris._ Compare Matthew 14:20; Acts 9:25. Our modern clothes-basket....
_seven baskets Spurides_, see note ch. Matthew 14:20, and Acts 9:25, where St Paul is said to have been let down from the wall of Damascus in a _spuris_, probably a large basket made of rope-net, poss...
FOUR THOUSAND MEN, BESIDES WOMEN AND CHILDREN, ARE MIRACULOUSLY FED Mark 8:1-9...
ἙΠΤᾺ ΣΠΥΡΊΔΑΣ. See note ch. Matthew 14:20, and Acts 9:25, where St Paul is said to have been let down from the wall of Damascus in a σπυρίς, probably a large basket made of rope-net, possibly a fisher...
Ver 32. Then Jesus called his disciples unto him, and said, "I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fa...
_MORE REASON TO CHANGE YOUR HEART MATTHEW 15:32-39_ : The multitude had been listening to Jesus three days without eating. He had compassion on them and did not want to send them away hungry and faint...
I HAVE COMPASSION ON THE MULTITUDE— Σπλαγχνιζομαι, a very expressive word, signifying _My bowels yearn,_ or _are moved,_ see ch. Matthew 9:36. It is pleasing to remark the strong compassion which our...
SECTION 38 JESUS HEALS MANY IN DECAPOLIS AND FEEDS FOUR THOUSAND (Parallel: Mark 7:31 to Mark 8:9) TEXT: 15:29-39 29 And Jesus departed then, and came nigh unto the sea of Galilee; and he went up in...
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. For the exposition, see the notes at Mark 7:31; Mark 8:1. Verse 1-12 For the...
21 Compare Mar_7:24-30. 21 The incident of the Canaanitish woman is of surpassing interest to us, for it shows clearly what was the status of the nations in our Lord's ministry. Her very mistakes are...
15:37 baskets (b-20) Larger than the 'hand-basket' in ch. 16.9. It is particularly a 'fish-basket.'...
FEEDING THE FOUR THOUSAND (Mark 8:1). The multitudes in this case being heathen (see Matthew 15:31), the miracle is no bare repetition of the feeding of the five thousand (Matthew 14:13). That symboli...
SEVEN BASKETS (Gk. _spurides_) FULL] In the other miracle there were 'twelve baskets (Gk. _kophinoi_) full.' The difference in the baskets is perhaps to be accounted for by the different nationality o...
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR THOUSAND 1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In this important controversy Jesus defined His positio...
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 15 The three sections of chapter 15 show Jesus’ attitude to people who were not *Jews. He wanted them to be happy with the good news...
SEVEN BASKETS FULL. — The nature of the baskets has been explained above. As it is hardly likely that these could have been carried by the disciples on their journey, we must think of them as having b...
CHAPTER 12 The Crisis in Galilee Matthew 14:1 - Matthew 15:1 - Matthew 16:1. THE lives of John and of Jesus, lived so far apart, and with so little intercommunication, have yet been interwoven in a...
_Second feeding_ (Mark 8:1-9)....
ἑπτά σπυρίδας : baskets different in number and in name. Hesychius defines σπυρίς : τὸ τῶν πυρῶν ἄγγος = wheat-basket; perhaps connected with σπείρω, suggesting a basket made of rope-net; probably lar...
MINISTERING TO THE MULTITUDES Matthew 15:29-39 Our Lord's mission of grace and truth was at its height. His help was sought with the utmost eagerness. Large numbers of sick were cast at His feet in h...
The question was not of cleanliness, but of ritual. This washing of hands to remove imaginary evil was a part of the tradition of the elders. Against the binding of such burdens on men our Lord passio...
And they did all eat, and were filled: and they took up of the broken [meat] that was left seven (l) baskets full. (l) A kind of container made with twigs....
Seven baskets full remained, to intimate that God remunerates with a liberal hand all alms given for his sake. Various are the circumstances attending the present multiplication of the loaves with tha...
FEEDING THE MULTITUDES AGAIN Matthew 15:32-38; Mark 8:1-9. “During these days [i.e., His sojourn in Decapolis], the multitude being very great, and not having what they may eat, Jesus, calling to Him...
"And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. (30) And great multitudes came unto him, having with them those that were lame,...
Chapter 8, which opens the portion that comes before us tonight, is a striking illustration as well as proof of the method which God has been pleased to employ in giving us the apostle Matthew's accou...
chapter 15 displays man and God, the moral contrast between the doctrine of Christ and that of the Jews; and thus the Jewish system is rejected morally by God. When I speak of the system, I speak of t...
AND THEY DID ALL EAT, AND WERE FILLED,.... Every one had a share of the provision, and that to full satisfaction; no one was overlooked and neglected, and everyone had as much as he could eat: AND TH...
And they did all eat, and were filled: and they took up of the broken _meat_ that was left seven baskets full. Ver. 37. _They did all eat and were filled_] They did eat to satiety, as men use to do a...
_Jesus called his disciples, and said, I have compassion_, &c. For some observations on the contents of these verses, see the notes on Mark 8:1....
AND THEY DID ALL EAT AND WERE FILLED; AND THEY TOOK UP OF THE BROKEN MEAT THAT WAS LEFT, SEVEN BASKETFULS....
The miracle:...
After the power and grace of the Lord Jesus has wrought so great, refreshing blessing, the cold, barren criticism of scribes and Pharisees of Jerusalem is an example of how the deadening principle of...
29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ,...
SEE POOLE ON "MATTHEW 15:39"....
Didache :[89]...
Matthew 15:37 So G2532 all G3956 ate G5315 (G5627) and G2532 filled G5526 (G5681) and G2532 up...
‘And they all ate, and were filled, and they took up what remained over of the broken pieces, seven baskets full.' And as before all ate and were filled. There is no lack of sufficiency when Jesus fee...
THE FEEDING OF FOUR THOUSAND IN GENTILE TERRITORY BY A MIRACLE (15:32-39). It was one thing for Jesus to preach and heal in Gentile territory where there were many Jews, while allowing Gentiles to sha...
Matthew 15:32-38. This miracle is not identical with that described in chap. Matthew 14:15-21. The circumstances vary in every possible respect: the number fed, the amount of provision present, the fr...
Matthew 15:36-37. The mode of distribution (and the miracle itself) was precisely the same. THAT WHICH REMAINED OF THE BROKEN PIECES, SEVEN BASKETS FULL. In the other case ‘twelve.' The word rendered...
Jesus had been in conflict with the Scribes and Pharisees. He never liked such discussions, and though he was always victorious in every controversy, it grieved his spirit. Matthew 15:21. _Then Jesus...
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread....
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,_ Our Lord had been busily engaged in healing the sick, and now these pettifoggers came round about him to try...
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter healed. The multitude healed. 4000 fed. CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her daughter. CONCLUSION: The Ch...
Matthew 15:2. _Why do thy disciples transgress the tradition of the elders?_ The cabala, or unwritten law, was counted by the pharisees of equal authority with the law itself. Rabbi Aquiba says, he wh...
35-37. SO JESUS ORDERED THE CROWD TO SIT DOWN. Again, Jesus gives thanks to the Father, asking him to bless this food, and breaks it in pieces. All have enough to eat, and seven baskets full of piece...
MATTHEW—NOTE ON MATTHEW 15:35 For a similar occurrence, see note on 14:15–21. ⇐...
JESUS FEEDS FOUR THOUSAND MATTHEW 15:32-39; MARK 8:1-10; MATTHEW 15:32 Then Jesus called his disciples [_unto him_], and said, Mark 8:1 In
CHAPTER 15 _Then there came to Him_, &c. The Scribes of Jerusalem, as being at the very fountain head of faith and religion, arrogated to them selves the right of censuring the doctrine of new teache...
_CRITICAL NOTES_ Matthew 15:29. A MOUNTAIN.—Rather, _the_ mountain country; the high land, as distinguished from the low land, which He had left (_Carr_). From Mark 7:31 R.V., it would appear that Hi...
EXPOSITION MATTHEW 15:1 _Discourse concerning ceremonial pollution. _(Mark 7:1.) MATTHEW 15:1 THEN. This is after the third Passover, which wheth
Then came to Jesus Scribes and Pharisees, which were from Jerusalem (Matthew 15:1), Hey, these guys had come a long way to challenge Him. They came all the way from Jerusalem clear up to Galilee, whi...
Luke 1:53; Matthew 14:20; Matthew 14:21; Matthew 15:33; Mark 8:19;...
Baskets [σ π υ ρ ι δ α ς]. See on Matthew 14:20....
THEY DID ALL EAT, not. crumb or. bit, but to fulness and satisfaction; yet SEVEN baskets remain; answering the number of the LOAVES, as the TWELVE baskets in the former miracle answered to the TWELVE...