άσπάσησθε aor. conj. med. (dep.) от άσπάζομαι (G782) приветствовать. На Востоке это играет важную роль; здесь символизирует дружеские отношения, предполагающие пожелания Божьего благословения и мира (EGT, DA). Относительно conj. см. Matthew 5:46. έθνικοί (G1482) nom. pl. нееврей, язычник (DA).
MATTHEW 5:47 evqnikoi, {B} In later witnesses, followed by the Textus Receptus, the reading telw/nai appears to have been substituted for evqnikoi, in order to bring the statement into closer paralle...
Verse Matthew 5:47. _AND IF YE SALUTE YOUR BRETHREN ONLY_] Instead of αδελφους _brethren_, upwards of one hundred MSS., and several of them of great authority and antiquity, have φιλους _friends_. Th...
AND IF YOU SALUTE YOUR BRETHREN ... - The word “salute” here means to show the customary tokens of civility, or to treat with the common marks of friendship. See the notes at Luke 10:4. The Saviour sa...
5. THE PROCLAMATION OF THE KING CONCERNING HIS KINGDOM. CHAPTER S 5-7 _ 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1 .) 2. The Confirmation of the Law and its Expansion.(Matthew 5:...
LOVING ONE'S NEIGHBOUR (_cf._ Luke 6:27 f., Matthew 5:32).Thou shalt love thy neighbour (_i.e._ fellow Israelite) is the precept of the Law (Leviticus 19:18); and hate thine enemy is a Rabbinic infere...
You have heard that it has been said: You shall love your neighbour, and you shall hate your enemy; but I say to you: Love your enemies, and pray for those who persecute you, so that you may become th...
THE SERMON ON THE MOUNT (Matthew 5:1-48) As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struc...
PUBLICANS. L. with Vulgate and some codices read "Gentiles". The publican was despised; Gentiles were detested....
_salute your brethren only_ See Matthew 5:43. The Hebrew salutation was _Shalom_(peace). The higher MS. authority gives "Gentiles" or "heathen," instead of "publicans....
ἘΘΝΙΚΟῚ for τελῶναι of the _textus receptus_, on the highest authority. 47. ΤΟΥ̓Σ�. See Matthew 5:43. The Hebrew salutation was _Shalom_ (peace)....
Ver 43. "Ye have heard that it hath been said, 'Thou shalt love thy neighbour, and hate thine enemy.' 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate yo...
_JESUS' TEACHINGS ABOUT RETALIATION AND LOVE MATTHEW 5:38-48:_ Having the right attitude will cause us to go the second mile. (Matthew 5:38-42) Do anything and everything within your power to show the...
DISCOURSE: 1310 CHRISTIANS DO MORE THAN OTHERS Matthew 5:47. _What do ye more than others?_ OUR Lord is here rescuing the law from the false glosses with which the Scribes and Pharisees had obscured...
DISCOURSE: 1309 LOVE TO ENEMIES ENJOINED Matthew 5:43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that...
AND IF YE SALUTE— The original word ασπασησθε denotes all outward signs of friendship, such as embracing, wishing well, &c. It is the word used by the apostles in their salutations, Romans 16 &c. The...
C. THE WISE AND GODLY MAN IN RELATION TO THE LAW 6. HIS ATTITUDE TOWARD PERFECT love. (Parallel Luke 6:32-36) TEXT: 5:43-48 43. Ye have heard that it was said, Thou shalt love thy neighbor, and hate...
And if ye salute your brethren only what do ye more than others? do not even the publicans so? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? AND I...
22 Gehenna, the valley of the son of Hinnom, just below the city of Jerusalem, where idolatrous worship was once carried on and where the city offal was burned, will once more become the incinerator f...
HATRED OF ENEMIES FORBIDDEN, LOVE ENJOINED (Luke 6:27). The maxim 'Thou shalt love thy neighbour' is found in Leviticus 19:18. The words 'Thou shalt hate thine enemy' are nowhere found in the Pentateu...
THE SERMON ON THE MOUNT John 5:1 to John 7:29. The Sermon on the Mount: see Luke 6:20. This sermon is so similar to the sermon reported by St. Luke (Luke 6:20), that it is
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 5 JESUS TEACHES 5:1–7:29 INTRODUCTION This is the first of the five main sections that report what Jesus taught in Matthew’s *gospe...
IF YE SALUTE YOUR BRETHREN. — The prominence of salutation in the social life of the East gives a special vividness to this precept. To utter the formal “Peace be with you,” to follow that up by manif...
CHAPTER 7 The Gospel of the Kingdom ("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1 IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so smal...
Characteristically lofty inducements to obey the new law; likeness to God (Matthew 5:45); moral distinction among men (Matthew 5:46-47). υἱοὶ τοῦ πατρὸς ὑμῶν : in order that ye may be indeed sons of G...
ἀσπάσησθε, “Salute,” a very slight display of love from our Western point of view, a mere civility; more significant in the East; symbolic here of friendly relations, hence Tholuck, Bleek and others i...
_Sixth and final illustration: from the Law of Love_. To an old partial form of the law Jesus opposes a new universal one....
BROTHERLY RELATIONSHIP Matthew 5:38-48 In mentioning the second mile, our Lord refers to a well-known Eastern custom of forwarding messages by relays of forced labor. We leave our homes on a given mo...
In the three Chapter s beginning here we have the Magna Charta of the Kingdom. This chapter opens with a great revelation of its supreme condition. Character is everything. The first word is suggestiv...
And if ye salute your brethren only, what do ye more [than others]? do not even the (x) publicans so? (x) They that were the toll masters, and had the oversight of tributes and customs: this was a ty...
CHAPTER 16 SERMON ON THE MOUNT Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to spend two beautiful bright days at the sea of Galilee, sailing over it, and visiting the places of...
Was there ever such a refinement of the most perfect law of the LORD as is here drawn? And where shall we look for the fulfilment of it but in the Lord JESUS himself? He indeed, and He only, observed...
God has been pleased, in the separate accounts He has given us of our Lord Jesus, to display not only His own grace and wisdom, but the infinite excellency of His Son. It is our wisdom to seek to prof...
He then gathers around Him those who were definitively to follow Him in His ministry and His temptations; and, at His call, to link their portion and their lot with His, forsaking all beside. The str...
AND IF YOU SALUTE YOUR BRETHREN ONLY,.... This does not mean salutation by embraces or kisses, but by words, asking of each other's welfare, and wishing prosperity and happiness to one another. "The...
And if ye salute your brethren only, what do ye more _than others_ ? do not even the publicans so? Ver. 47. _What do ye more than others?_] Singular things are expected and required of such as have r...
AND IF YE SALUTE YOUR BRETHREN ONLY, WHAT DO YE MORE THAN OTHERS? DO NOT EVEN THE PUBLICANS SO? That is the usual, the customary way of dealing in the world: Kind deeds are rewarded with kind deeds, f...
And there is also the moral distinction;...
From every direction He attracted followers, Galilee mentioned first, but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and east of Jordan. No doubt their motives for following Him we...
43-48 The Jewish teachers by "neighbour" understood only those who were of their own country, nation, and religion, whom they were pleased to look upon as their friends. The Lord Jesus teaches that w...
Ver. 46,47. Reason obliges you, who expect a reward from God for what you do, to do something more than those who know of no such reward, or at least live in no expectation of any such thing; and you...
Matthew 5:47 And G2532 if G1437 greet G782 (G5667) your G5216 brethren G80 only G3440 what G5101 do...
THE DISCIPLES ARE TO LOVE EVEN THEIR ENEMIES AND ARE TO SEEK TO BE PERFECT EVEN AS THEIR FATHER IN HEAVEN IS PERFECT (5:43-48). Jesus has been slowly building up to this final revelation of the love...
“For if you love those who love you, what reward have you? Do not even the civil servants the same? And if you salute your brethren only, what do you more than others? Do not even the Gentiles the...
GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding of His righteousness; the sublimest code of morals ever proclaimed on earth; the counterpart of the legislation on Mount Sinai; C...
Matthew 5:47. The same idea is repeated here, except that HEATHEN is substituted for ‘publicans, according to the best authorities. The Jews, despising the Gentiles, did not usually salute them. The m...
Our Lord defines His relation to the old dispensation (Matthew 5:17-19), thus introducing the negative leading thought, viz., the utter failure of the Pharisees to attain true righteousness, according...
Matthew 5:43 I. Our Lord does not say here that all men are to be equally dear to us, or equally esteemed by us. He does not substitute a vague principle of universal philanthropy in the room of those...
Matthew 5:43. _Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy._ In this case a command of Scripture had a human antithesis fitted on to it by depraved minds...
Matthew 5:41. _And whosoever shall compel thee to go a mile, go with him twain._ If you can do him any service, do it cheerfully, do it readily. Do what he wants of you. Matthew 5:42. _Give to him t...
Matthew 5:17. _Think not that I am came to destroy the law, or the prophets: I am not come to destroy, but to fulfill._ The life, work, and words of Christ are not an emendation of the Old Testament,...
CONTENTS: Sermon on the mount. Beatitudes. Believer as salt and light. Christ's relation to the law. Divorce. CHARACTERS: God, Jesus. CONCLUSION: The relationship of a child of God will be manifeste...
Matthew 5:1. _Seeing the multitudes,_ assembled from six provinces to see and to hear the great, the promised prophet, who had opened his ministry with glorious miracles. But our Saviour looked upon t...
SPEAK ONLY TO YOUR FRIENDS. The Jews (that is, the teachers of the Law and the Pharisees and Sadducees) avoided other generally, and spoke only to those of their own group. Even the pagans had this mu...
_What do ye more?_ CHRISTIAN BENEVOLENCE I. What have we more than others? 1. You have forgiveness of sins. 2. Peace with God. 3. Fellowship with God. 4. You have in expectation a perfect delive...
MATTHEW—NOTE ON MATTHEW 5:46 In Palestine, TAX COLLECTORS represented the Roman government. Their own people hated them because they often charged extra taxes and took the money for themselves (see...
MATTHEW—NOTE ON MATTHEW 5:21 YOU HAVE HEARD THAT IT WAS SAID (vv. Matthew 5:21, Matt
JESUS TEACHES ABOUT LOVING ENEMIES MATTHEW 5:43-48; LUKE 6:27-36; MATTHEW 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy....
CHAPTER 5 _Went up into a mountain._ Let us inquire what mountain this was? "Some simple brethren," says S. Jerome, "think that Christ taught the Beatitudes, and the things which follow, on the mount...
_CRITICAL NOTES_ GENERAL REMARKS ON THE SERMON ON THE MOUNT _The aim and contents of the_ “_Sermon_.”—No mere sermon is this, only distinguished from others of its class by its reach and sweep and po...
EXPOSITION MATTHEW 5:1 AND SEEING THE MULTITUDES; _i.e. _those spoken of in Matthew 4:25—the multitudes who were at that point of time following him. HE WENT UP. From the lower ground by the lake. I...
Tonight we have the Sermon on the Mount, what a fantastic portion of scripture. Matthew five, And seeing the multitudes, he went up into a mountain: and when he has sat down, his disciples came unto...
1 Peter 2:20; Luke 10:4; Luke 10:5; Luke 6:32; Matthew 5:20;...
THE SERMON ON THE MOUNT (CONTINUED) Matthew 5:43; _Matthew 6:1_ INTRODUCTORY WORDS I. A FOURFOLD COMMAND 1. "Love your enemies." The whole world loves those who love them. That is only natural. But...
And if ye salute your friends only — Our Lord probably glances at those prejudices, which different sects had against each other, and intimates, that he would not have his followers imbibe that narrow...