Verse Romans 11:13. This and the following verse should be read in a parenthesis. St. Paul, as the apostle of the Gentiles, wished to show them the high pitch of glory and blessedness to which they h...
FOR I SPEAK TO YOU GENTILES - What I am saying respecting the Jews, I say with reference to you who are Gentiles, to show you in what manner you have been admitted to the privileges of the people of G...
ISRAEL'S RESTORATION. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) _ 1. God Hath not Cast Away His People. (Romans 11:1 .)_ 2. Israel's Apost...
THE INGRAFTING OF THE GENTILES. From Romans 9:1 onwards, Paul has written as a Jew to Jews; here he turns to the other half of the Church (see Introd. § 3). ROMANS 11:13. But to you Gentiles I say. P...
THE CALLUS ON THE HEART (Romans 11:1-12)...
Now I speak to you Gentiles. You well know that in so far as I am the apostle to the Gentiles, I magnify my office, for somehow I want to find a way to move my own flesh and blood to envy of the Genti...
APOSTLE. App-189. MAGNIFY. glorify. Seep. 1511. OFFICE. ministry. App-190....
_For_ Better, perhaps, BUT, or NOW; by documentary evidence. The particle merely calls attention to the fresh and fuller statement. _I speak to you_ Immediately. He implies a hope to reach the Jews _...
The relative positions of Jews and Gentiles, which have just been described in brief, are now elaborated, to show that they both Stand or fall on the same principle, of GOD’s grace and man’s faith; ba...
ὙΜΙ͂Ν ΔῈ—ΤΟΙ͂Σ ἜΘΝΕΣΙΝ. A dramatic turn: not, of course, implying that those to whom he was writing were all Gentiles; cf. Romans 2:1; Romans 2:17. ἘΦ' ὍΣΟΝ ΜῈΝ ΟΥ̓͂Ν Κ.Τ.Λ. The particles must be sepa...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
FOR I SPEAK, &C.— Some read these verses in a parenthesis, thus: (_I say to you, Gentiles, so far as I am the Apostle of the Gentiles, I am used to honour my ministry,_ Romans 11:14. _That I may by an...
_TEXT_ Romans 11:11-24. I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. Romans 11:12 Now if their fal...
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: I SPEAK ('I AM SPEAKING') TO YOU GENTILES - another proof that this Epistle was addressed not to J...
__ Justification-National 18 The proclamation of the gospel of the kingdom, beginning in Jerusalem and in all Judea and Samaria, spread to the limits of the land (Act_1:8), and reached beyond it to...
ST. Paul now addresses the Gentiles. They should hope for the restoration of Israel, because of the blessing it will bring the world, and because Israel still bears God's name (Romans 11:13). They sho...
ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES In this chapter St. Paul brings to an end his great exposition of God's dealings with the Jews. He has shown in Romans 9 that God is free to cho...
RV 'But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry.' As the Jews have been spoken of in the third person, we infer that the Roman Christians...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 11 GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32 THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12 V1 So, I tell you th...
(13-16) In this I am speaking to you Gentiles. It is you who will benefit by the restoration of the Jews. And this is the real reason why, as Apostle of the Gentiles, I make the most of my office. I d...
(11-24) In this section the Apostle goes on to consider further the bearings of the rejection, and here, first (Romans 11:11), he considers the more hopeful side of it as regards the Jews themselves;...
FOR I SPEAK TO YOU GENTILES. — The connecting particles in this verse must be altered according to an amended reading. “For” should be omitted, a full stop placed after “Gentiles,” and “then” inserted...
CHAPTER 23 ISRAEL'S FALL OVERRULED, FOR THE WORLD'S BLESSING, AND FOR ISRAEL'S MERCY Romans 11:11 THE Apostle has been led a few steps backwards in the last previous verses. His face has been turned...
f. ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. Paul does not here address a new class of readers. He has been speaking all along to a Gentile church, and speaking to it in that character (see above, pp. 561 ff.); and...
OTHERS GRAFTED IN BY FAITH Romans 11:13 Paul never abandoned the hope that ultimately Israel would come back to God in Christ. He believed that God's promises pointed in that direction, and that, tho...
This discussion now gives rise to a new question, "Did God cast off His people?" They were created a nation in order that through them all the nations should be blessed. Failing to realize the divine...
(8) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, (m) I magnify mine office: (8) He witnesses by his own example, that he goes before all others in this regard. (m) I ma...
Have they so stumbled, that they should fall? God forbid. That is, their fall is not irreparable, or so as never to rise again: but by their offending, salvation (through the liberal mercy of God) is...
God has not then, absolutely speaking, rejected His people; but it is perfectly true that He has hardened and rejected a portion of them. Yet there are two restrictions to be noted here: This chastise...
are a more particular application to St. Paul's ministry of the ideas expounded Romans 11:11-12; for this ministry had a decisive part to play in accomplishing the plan of God sketched in these two la...
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (12) Now if the fall of them be th...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
13._For to you Gentiles I speak, etc. _He confirms by a strong reason, that nothing shall be lost by the Gentiles, were the Jews to return again to favor with God; for he shows, that the salvation of...
Hereupon the question is immediately raised, has God then rejected His people? To this Chapter 11 is the answer. The apostle gives three proofs that it is by no means the case. Firstly, he is himself...
FOR I SPEAK TO YOU GENTILES,.... The church at Rome, as the primitive churches for the most part did, consisted of Jews and Gentiles; hence the apostle sometimes addresses the one, as in Romans 2:17,...
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: Ver. 13. _I magnify mine office_] I make the utmost of it by gaining souls to Christ....
_For_, or _now, I speak to you Gentiles_ You believing Romans, and thus make known to you the present rejection of the Jews, and the happiness of the Gentiles in their future restoration, for your cau...
I MAGNIFY MINE OFFICE; his office as apostle to the Gentiles. This he showed to be highly honorable, as connected with the plan of God for the salvation of men....
An admonition to the Gentiles:...
FOR I SPEAK TO YOU GENTILES; INASMUCH AS I AM THE APOSTLE OF THE GENTILES, I MAGNIFY MINE OFFICE,...
ISRAEL YET TO BE RESTORED We have seen in Romans 9:1 that there is an election according to the grace of God in Israel: in Romans 10:1 this is shown to be on the basis of faith in contrast to law: now...
I am talking to Gentiles - because I am the apostle to the Gentiles. I am filling my appointed office. 14 If I can provoke some Jews into returning to God and being saved (they are my kinsmen in the...
BUT. SPEAK TO YOU THAT ARE GENTILES. INASMUCH THEN AS. AM AN APOSTLE OF GENTILES,. GLORIFY MY MINISTRY; At this point Paul has something to say to the Gentiles. Apparently there was. real danger that...
11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconc...
i.e. I SPEAK TO YOU of being rich in the faith above the Jews, because I challenge a special interest in you, _inasmuch as_ I AM appointed to be THE APOSTLE OF THE GENTILES, and am sent chiefly unto t...
But [A note of correction. At Romans 7:1; Romans 7:4 Paul began to address the Jews, and all that he has said since then has had specific reference to that people. Since verse 11, however, the thought...
Romans 11:13 For G1063 speak G3004 (G5719) you G5213 Gentiles G1484 inasmuch G1909 G3745 G3303 I...
GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36). Paul now carries forward the doctrine of the Israel within Israel, and evidences it again from Scripture, making clear that those...
GOD HAS ESTABLISHED A TRUE ISRAEL BASED ON THE REMNANT WHO HAVE RESPONDED TO THE MESSIAH, WITH THE FALSE ISRAEL BEING AT LEAST TEMPORARILY CAST OFF, TO BE RESTORED IF THEY TURN TO THE MESSIAH AND REJO...
‘But I speak to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry, if by any means I may provoke to jealousy those who are my flesh, and may save some of them.'...
THE ILLUSTRATION OF THE OLIVE TREE (11:13-24). ‘The Olive Tree' is the name of Israel specifically given to it by God. In Jeremiah we are told “YHWH called your name ‘a green olive tree', fair, with g...
2. _The Rejection of Israel is not Final._ In this section is presented the prospective solution of the great historical problem, discussed in this part of the Epistle. Here Paul becomes a prophet; r...
Romans 11:13. BUT I AM SNEAKING TO YOU GENTILES. ‘But' is better supported than ‘for.' The clause implies the preponderance of Gentile Christians in the congregation at Rome. We do not regard Romans 1...
TO YOU THAT ARE GENTILES (υμιν τοις εθνεσιν). "To you the Gentiles." He has a serious word to say to them.INASMUCH THEN (εφ' οσον μεν ουν). Not temporal, _quamdiu_, "so long as" (Matthew 9:15), bu...
CONTENTS: A spiritual Israel finding salvation. National Israel blinded. Warning to Gentiles. Israel yet to be saved nationally. CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham. CONCLUSION: The...
Romans 11:1. _Hath God cast away his people?_ The jews would say, what else can we infer? If the gentiles are now become the Israel of God, and if we are rejected for not embracing what Paul calls the...
I AM SPEAKING NOW. The church at Rome was made up of both Jewish and Gentile Christians. It is important for Gentile Christians to have the right attitude toward Jewish Christians, since they are ONE...
_I say then, Have they stumbled that they should fall?_ THE REJECTION OF ISRAEL I. How occasioned. 1. They stumbled at Christ. 2. Were rejected because of their unbelief. II. How overruled. 1. F...
ROMANS—NOTE ON ROMANS 11:11 God’s saving righteousness is seen in the salvation of Israel at the end of history, and in his saving plan for both Jews and Gentiles. ⇐...
_CRITICAL NOTES_ Romans 11:15.—The apostle awaits a boundless effect of blessing on the world from the future conversion of the Jews, which will be as life from the dead. Romans 11:16.—FIRSTFRUIT de...
EXPOSITION ROMANS 11:1 (4) _The_ _Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. _St. Paul, painfully recognizing the fact of the pr...
Shall we turn in our Bibles to Romans, chapter 11. In Chapter s 9-11 Paul is dealing with a couple of subjects; one the sovereignty of God, but it is the sovereignty of God in setting aside the nation...
1 Timothy 2:7; 2 Timothy 1:11; 2 Timothy 1:12; Acts 13:2; Acts 22:21;...
For I speak. The best texts read de but instead of gar for. The sentence does not state the reason for the prominence of the Gentiles asserted in ver. 12, but makes a transition from the statement of...
I magnify my office — Far from being ashamed of ministering to the gentiles, I glory therein; the rather, as it may be a means of provoking my brethren to jealousy....
Observe here, 1. The honourable office which St. Paul was called to; namely, to be an apostle, and the apostle of the Gentiles. 2. The honour which God put upon him in the faithful execution of that...