Verse Romans 4:9. COMETH _THIS BLESSEDNESS - UPON THE CIRCUMCISION_ ONLY] The word μονον, _only_, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here...
COMETH ... - The apostle has now prepared the way for an examination of the inquiry whether this came in consequence of obedience to the Law? or whether it was without obedience to the Law? Having sho...
CHAPTER 4 _ 1. The Witness of Abraham to Justification. (Romans 4:1 .)_ 2. As Confirmed also by David. (Romans 4:6 .) 3. Circumcision the Sign of the Covenant. (Romans 4:9 .) 4. Faith in Him Who Ra...
ROMANS 4:1_ A_. THE EXAMPLE OF ABRAHAM. Romans 4:1. The Jewish objector once more: What about Abraham then? (_mg.);_ if the circumcised Israelite is justified on no more favourable terms than the Gent...
THE FAITH WHICH TAKES GOD AT HIS WORD (Romans 4:1-8)...
Did, then, this pronouncing of blessedness come to Abraham when he was circumcised? Or when he was uncircumcised? We are just saying, "His faith was accounted to Abraham for righteousness." Under what...
COMETH, &C. = This blessing, then, is it?...
_Cometh this blessedness_, &c. Here the reference to David's words merges again into the main argument from Abraham's case. This is indicated by the word "then." The literal rendering of this verse is...
Ὁ ΜΑΚ. ΟΥ̓͂Ν. The blessing mentioned in the ps. is essentially the same as ‘the reckoning’ of Romans 4:3; and the question is raised whether it extends to the circumcision only or to all. This is answ...
_TEXT_ Romans 4:9-12. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. Romans 4:10 How then was...
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. COMETH THIS BLESSEDNESS THEN UPON THE CIR...
_THE CONDUCT OF MANKIND_ 19 The passages from the Psalms might be turned by the Jews to apply to the nations. But the apostle rightly insists that what is written in the law is binding upon those und...
ACCEPTANCE BY FAITH FORESHADOWED IN THE OLD DISPENSATION In Romans 3:21.; St. Paul set forth the great truth of acceptance by faith. A Jew might object that it was new, and therefore not true. In Roma...
_Cometh_] RV 'Is this blessing then pronounced.'...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 4 ABRAHAM’S *FAITH 4:1-8 V1 We shall talk about our *ancestor Abraham. He discovered how to be *righteous. V2 But he d...
IV. (1-25) The subject of the chapter is an application of the foregoing to the special (and crucial) case of Abraham, with particular reference to two ideas that are continually recurring throughout...
COMETH THIS BLESSEDNESS. — We shall, perhaps. best see the force of the particles “then” and “for” if we take the sentence out of its interrogative form. “It follows from the language of David that th...
(9-12) What is the bearing of this upon the relation between Jew and Gentile? Is the blessedness of the justified state reserved only for the former? Is it limited to those who are circumcised? On the...
CHAPTER 10 ABRAHAM AND DAVID Romans 4:1 THE Jewish disputant is present still to the Apostle's thought. It could not be otherwise in this argument. No question was more pressing on the Jewish mind t...
ὁ μακαρισμὸς οὖν οὗτος : This felicitation, then, what is its extent? Does it apply to the circumcision only, or to the uncircumcision also? Just as Romans 4:1-8 correspond to Romans 3:27 f., so do Ro...
In these verses the justification of Abraham appears in a new light. In virtue of its ground in his faith, he is not only a forefather κατὰ σάρκα (_i.e._, the natural ancestor of the Jews), but he is...
THIS BLESSEDNESS IS FOR ALL Romans 4:9 In Abraham's case it is clear that he was justified when he was still a Gentile. The initial badge of Judaism was stamped upon him long after he had believed Go...
The apostle now dealt with another difficulty that might arise in the mind of the Jew, showing that the method of grace, namely, imputing righteousness in response to faith, is in harmony with the who...
(6) [Cometh] this (e) blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (6) A new proposition: that this...
_This blessedness, by which a man's sins are forgiven, and his soul truly justified, was promised, and is given to the uncircumcised Gentiles, as well as to the circumcised Jews, by the faith and grac...
“ _Is this beatification then for the circumcision, or for the uncircumcision also? for we say:Faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in a state of circ...
TENTH PASSAGE (4:1-25). FAITH THE PRINCIPLE OF ABRAHAM'S JUSTIFICATION. Abraham being for the Jews the embodiment of salvation, his case was of capital moment in the solution of the question here tre...
1. ROMANS 4:1-12. Abraham was justified _by faith_, Romans 4:1-8, and by faith _alone_, Romans 4:9-12....
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (10) How was it then reckoned? when he was in...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
9-10.As circumcision and uncircumcision are alone mentioned, some unwisely conclude, that the only question is, that righteousness is not attained by the ceremonies of the law. But we ought to conside...
In dealing with the Jew, and even in dealing with the question of righteousness, there was, besides the law, another consideration of great weight both with the Jews themselves and in the dealings of...
[COMETH] THIS BLESSEDNESS THEN UPON THE CIRCUMCISION [ONLY]?.... That is, upon the circumcised Jews; are they the only persons that partake of this happiness? the word "only" is rightly supplied, and...
_Cometh_ this blessedness then upon the circumcision _only_, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Ver. 9. _Cometh this blessedness_] This...
_Cometh this blessedness_ Mentioned by Abraham and David; _on the circumcision_ Those that are circumcised only? _or upon the uncircumcision also?_ The _circumcision_ are the Jews, the members of God'...
THIS BLESSEDNESS; the blessedness of having sin forgiven, being accepted of God, and rewarded as righteous. THE CIRCUMCISION; those only who are circumcised. UNCIRCUMCISION; upon those also who are...
COMETH THIS BLESSEDNESS, THEN, UPON THE CIRCUMCISION ONLY, OR UPON THE UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR RIGHTEOUSNESS....
Justification does not presuppose the fulfillment of the Law:...
ABRAHAM AND DAVID JUSTIFIED BY FAITH Now there is deepest patience and grace shown on the part of God through Paul, His instrument in writing this epistle: for it is blessed to see that He gives no m...
ROMANS 4:1-25 1. How was Abraham justified? 2. Could he have been justified by works? a. Why or why not? b. Faith excludes boasting 3:27 c. If saved by works, Abraham could glory 3. How did it h...
__ Romans 4:9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 'This blessing' -'Is this bles...
1-12 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing...
This word _cometh_ is not in the original, but it is aptly inserted by our translators. CIRCUMCISION again is put for the circumcised, and _uncircumcision_ for the uncircumcised: see ROMANS 2:28. FOR...
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness....
Romans 4:9 this G3778 blessedness G3108 then G3767 upon G1909 circumcised G4061 or G2228 upon G1909 uncircumcised G203 als
WHAT PAUL HAS JUST DESCRIBED IS NOW SEEN TO BE IN ACCORDANCE WITH IDEAS RELATED TO ABRAHAM AND DAVID (4:1-25). No one was of more importance to the Jews than Abraham. It was to him that God had given...
‘Is this blessing then pronounced on the circumcision, or on the uncircumcision also? For we say, To Abraham his faith was reckoned for righteousness. How then was it reckoned? When he was in circumci...
2). HOW THEN DOES CIRCUMCISION AFFECT THE ISSUE AS ILLUSTRATED IN THE LIFE OF ABRAHAM? (4:9-12). Paul now brings up with respect to Abraham the point that he had made in Romans 3:30, where he had clai...
2. PROOF FROM THE CASE OF ABRAHAM, THAT RIGHTEOUSNESS IS BY FAITH. The principle of faith, as the universal one, does not make void the law. In the truest sense it is by this principle that ‘we establ...
Romans 4:9. IS THIS BLESSEDNESS THEN, etc. ‘This pronouncing blessed, then, _is it_ upon,' etc. The reference is to David's words. The inference, in the form of a question, is, that this declaration o...
IS THIS BLESSING THEN PRONOUNCED? (ο μακαρισμος ουν ουτοσ?). "Is this felicitation then?" There is no verb in the Greek. Paul now proceeds to show that Abraham was said in Genesis 15:6 to be set ri...
Romans 3:31 ; ROMANS 4 A Crucial Case. I. It was by his faith Abraham was justified, not by his works of obedience. Paul's proof of this is very simple. He finds a remarkable proof-text ready to his...
Romans 4:1. _What shall we say then that Abraham our father as pertaining to the flesh, hath found?_ What blessings did really come to Abraham, the father of the faithful? What is the nature of that...
Romans 4:1. What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith...
Romans 4:1. _What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what sait...
CONTENTS: Abraham justified by faith, not works. Justifying faith defined. CHARACTERS: God, Jesus, Abraham, David, Sarah. CONCLUSION: No man can pretend to merit eternal life, nor show any worth in...
Romans 4:1. _What shall we say then that Abraham, our father, as pertaining_ _to the flesh, hath found?_ How was he a sinner, an idolater, justified? _Was it by the flesh,_ as indicated by the word fa...
_What shall we say then that Abraham our father, as pertaining to the flesh, hath found?_ LESSONS FROM THE CASE OF ABRAHAM I. However much the most perfect of the species may have to glory of in the...
_Cometh this blessedness then upon the circumcision only?_ …Abraham received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised. CIRCUMCISION--SA...
ROMANS—NOTE ON ROMANS 4:1 Abraham, the father of the Jewish people, is presented as a test case for the view that justification is by faith alone. ⇐...
_CRITICAL NOTES_ Romans 4:1.—Alford, following Meyer, says κατὰ σάρκα is in contrast to κατὰ πνεῦμα, and refers to that part of our being from which spring works in contrast with that which is the ex...
EXPOSITION ROMANS 4:1 (5) _Abraham himself shown to have been justified by faith, and not by works, believers being his true heirs._ The main points of the argument may be summarized thus: When Abra...
Now what shall we say concerning Abraham the father, as pertaining to the flesh, what did he find? For if Abraham were justified by his works, he hath whereof to glory; but not before God (Romans 4:1-...
Colossians 3:11; Ephesians 2:11; Ephesians 3:8; Galatians 3:14;...
This happiness — Mentioned by Abraham and David. On the circumcision — Those that are circumcised only. Faith was imputed to Abraham for righteousness — This is fully consistent with our being justifi...
Here the apostle moves the question, namely, Whether the forementioned blessedness of pardon of sin, and justification by faith, belongs to the circumcised Jews only, or to the uncircumcised Gentiles...