Robertson's Word Pictures of the NT
Luke 13:12
He called her
(προσεφωνησεν). To come to him (προς).Thou art loosed
(απολελυσα). Perfect passive indicative of απολυω, common verb, loosed to stay free. Only N.T. example of use about disease.
He called her
(προσεφωνησεν). To come to him (προς).Thou art loosed
(απολελυσα). Perfect passive indicative of απολυω, common verb, loosed to stay free. Only N.T. example of use about disease.
THOU ART LOOSED FROM THINE INFIRMITY - This was a remarkable declaration. It does not appear that the woman “applied” to him for a cure; yet Jesus addressed her, and the disease departed. How clear wo...
CHAPTER 13 __ 1. The Necessity of Repentance. (Luke 13:1 .) 2. The Barren Fig Tree. (Luke 13:6) 3. The Healing of a Daughter of Abraham. (Luke 13:10) 4. Parable of the Mustard Seed. ...
A WOMAN HEALED ON THE SABBATH. (Lk. only; _cf. Luke 6:1_). Loisy is too fanciful in connecting this section with what precedes by suggesting that as the barren tree stands for unrepentant Israel so th...
SUFFERING AND SIN (Luke 13:1-5)...
Jesus was teaching in one of the synagogues on the Sabbath; and--look you--there was a woman there who had a spirit of weakness for eighteen years. She was bent together and could not straighten up pr...
SAW. App-133. LOOSED. Used of disease only here in N.T., because she had been bound with. demoniac band. See note on Mark 7:35....
_thou art loosed_ Here, as elsewhere, the delicacy and force of the Greek tense implying the _immediateness_and the _permanence_of the cure can only be expressed in English by a periphrasis....
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
ἈΠΟΛΈΛΥΣΑΙ. Here, as elsewhere, the delicacy and force of the Greek tense implying the _immediateness_ and the _permanence_ of the cure can only be expressed in English by a periphrasis....
THE SABBATICAL HYPOCRITE AND THE SUFFERING WOMAN...
Ver 10. And he was teaching in one of the synagogues on the sabbath. 11. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lif...
_A WOMAN WAS FREED FROM AN INFIRMITY -- LUKE 13:10-17:_ Jesus went into the synagogue on the Sabbath Day. He saw a woman who "had a spirit of infirmity eighteen years, and was bowed together, and coul...
ΊΔΏΝ _aor. act. part. (temp.) от_ ΌΡΆΩ (G3708) видеть, ΠΡΟΣΕΦΏΝΗΣΕΝ _aor. ind. act. от_ ΠΡΟΣΦΩΝΈΩ (G4377) подзывать, ΆΠΟΛΈΛΥΣΑΙ _perf. ind. pass._ 2 _pers. sing. от_ ΆΠΟΛΎΩ (G630) отпускать, освобож...
BUTLER'S COMMENTS SECTION 2 Repentance in Doctrine (Luke 13:10-17) 10 Now he was teaching in one of the synagogues on the sabbath. 11And there was a woman who had had a spirit of infirmity for eight...
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. AND WHEN JESUS SAW HER, HE CALLED HER TO HIM, AND SAID UNTO HER, WOMAN, THOU ART LOOSE...
57-59 Compare Mat_5:25-26; Pro_25:8. 1 There is a strong natural tendency to connect calamity with sin. Hardly any great disaster occurs but someone seeks to justify it on the ground that the victims...
THE GALILEANS KILLED BY PILATE. THE UNFRUITFUL FIG TREE. LAMENT OVER JERUSALEM 1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. A...
THE WOMAN WITH A SPIRIT OF INFIRMITY (peculiar to Lk). The story is told not so much for the sake of the miracle, as for the light it throws upon the question of sabbath observance. It is the only cas...
HE CALLED _her_] An unasked-for cure....
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 13 PEOPLE NEED TO TURN TO GOD 13:1-9 Two incidents and a *parable all teach that people need to turn to God. They must do this so that they avoid pun...
WOMAN, THOU ART LOOSED FROM THINE INFIRMITY. — Better, _thou hast been loosed_... The words were obviously a test of the woman’s faith. Would she, on hearing the words, make the effort to do what she...
προσεφώνησε : Jesus, ever prompt to sympathise, called her to Him when His eye lit upon the bent figure. ἀπολέλυσαι : perfect for future, the thing as good as done; spoken to cheer the downcast woman...
_Cure in a synagogue on a Sabbath day_, peculiar to Lk....
GOOD WORK FOR THE SABBATH Luke 13:10-17 There was in this woman a noble principle which led her to persevere in attending God's house, although there was much to discourage her. Probably she was anim...
Someone brought to our Lord an account of a happening which seemed to suggest that those who suffered catastrophe are proved to be "sinners above all." He directly contradicted that view, and in that...
And when Jesus saw her, he called [her to him], and said unto her, Woman, thou art (e) loosed from thine infirmity. (e) For Satan had the woman bound, as if she had been in chains, to the extent that...
THE RHEUMATISM OF EIGHTEEN YEARS HEALED Luke 13:10-17. “ _And He was teaching in one of their synagogues on the Sabbath. Behold_, _a woman having a spirit of infirmity eighteen years_, _and was bent o...
11. _The Progress of the Kingdom: Luke 13:10-21_. During this journey, as throughout His whole ministry, Jesus did not fail to frequent the synagogues on the Sabbath days. The present narrative introd...
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself...
The ninth chapter opens with the mission not the setting apart, but the circuit of the twelve sent out by the Lord, who therein was working after a fresh sort. He communicates power in grace to men, c...
_THE UPLIFTING POWER OF THE GOSPEL_ ‘And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.… Immediately she was...
12._Woman, thou art delivered _In this miracle, as well as in others, Christ exhibited a proof both of his power and of his grace; for in this manner he testified that he had come for the purpose of g...
Now, at this moment they reminded Him of a terrible judgment that had fallen upon some among them. He declares to them that neither this case, nor another which He recalls to their minds, is exception...
AND WHEN JESUS SAW HER,.... In the synagogue among the people, either whilst, or after he had done teaching: HE CALLED HER TO HIM, to come nearer him, and said unto her; of his own accord, without be...
And when Jesus saw her, he called _her to him_, and said unto her, Woman, thou art loosed from thine infirmity. Ver. 12. _Thou art loosed_] For she had been bound by Satan,Luke 13:16. All wicked worl...
_He was teaching in one of the synagogues on the sabbath_ Our Lord Jesus spent his sabbaths in the synagogues, and we should make conscience of doing so; that is, of attending places of worship, as we...
AND WHEN JESUS SAW HER, HE CALLED HER TO HIM, AND SAID UNTO HER, WOMAN, THOU ART LOOSED FROM THINE INFIRMITY....
THE CRIPPLED WOMAN HEALED. The healing on the Sabbath:...
REPENT OR PERISH (vs.1-9) This chapter shows that righteousness by itself provides no hope for man, but presses upon us the solemn lesson of repentance. Thus it prepares the way for Chapter s 14 and...
10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to...
SEE POOLE ON "LUKE 13:11...
Origen Commentary on Matthew Book XI Take note also of the cases where Jesus is recorded to have sent any one away, that you may see the difference of those who were sent away by Him after being fed,...
Luke 13:12 But G1161 Jesus G2424 saw G1492 (G5631) her G846 called G4377 (G5656) and G2532 said...
‘And when Jesus saw her, he called her, and said to her, “Woman, you are loosed from your infirmity.” ' When Jesus saw her He called out to her, “Woman, you are loosed from your infirmity.” This was...
THE WOMAN WHO WAS MADE STRAIGHT AND DELIVERED FROM SATAN (13:10-17). This story is central to this section of Luke, as is demonstrated by the chiasmus. We may ignore such literary methods, but we can...
THIS division of the Gospel of Luke, embracing nearly one third of the whole, contains for the most part matter peculiar to this Evangelist. A number of the incidents probably belong to an earlier per...
TIME. It is generally agreed that this incident belongs to the later period of our Lord's ministry, about the time of His visit to Perea (Matthew 19:1-2; Mark 10:1). The reasons for this are (1.) that...
Luke 13:12. SAW HER. There is no evidence, that she asked for a cure. The action of our Lord and the language of the ruler of the synagogue, indicate that she hoped for one. THOU ART LOOSED FROM THIN...
Luke 13:10 The Impotent Woman. I. This impotent woman may fairly be taken as a type of character to which we, or many of us, answer; and answer much more closely than, for example, to that of the pro...
Luke 13:11. _And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him,...
Luke 13:10. _And he was teaching in one of the synagogues on the sabbath, And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise li...
Luke 13:10. And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lif...
Luke 13:6. _He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none._ It was a fig tree, a fruit-bearing tree by profess...
Luke 13:1. _There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices._ This was a matter of common town talk, so of course they bro...
CONTENTS: Parable of barren fig tree. Woman loosed from her infirmity. Parable of mustard seed and leaven. Jesus teaching on way to Jerusalem. CHARACTERS: Jesus, Galileans, Pilate, infirm woman, rule...
Luke 13:1. _There were some present at that season_ of the passover, _that told him of the Galileans, whose blood Pilate had mingled with their_ _sacrifices._ Though this might be blood for blood, yet...
A WOMAN WAS THERE. Only Luke tells this healing of the Crippled Woman. A similar healing on the Sabbath is given in Matthew 12:10-13; Mark 3:1-5. THAT HAD KEPT HER SICK FOR EIGHTEEN YEARS. A demon was...
_A woman, which had a spirit of infirmity eighteen yearn--_ TWO PULPITS I. Observe one thing at the outset: HOW MANY ANONYMOUS BELIEVERS THERE ARE IN THE BIBLE RECORD WHO GIVE HELP ALL ALONG THE AGES...
_And when Jesus saw her_ (the Arabic has "Jesus looked upon her;" with the eyes, that is, of both body and mind; with the eyes of grace, pity, and mercy), _He called her to Him, and said to her, Woman...
CHAPTER 13 VER. 1. _Whose blood Pilate mingled._ That is, whom while they were sacrificing in Mount Gerizim in Samaria, Pilate slew. He slew them that their blood might be mingled with the blood of th...
_CRITICAL NOTES_ Luke 13:10. IN ONE OF THE SYNAGOGUES.—Time and place are indefinite; probably in Peræa. Luke 13:11 A SPIRIT OF INFIRMITY.—(Cf. Acts 16:6, “a spirit of Python”). _I.e._, an evil spiri...
EXPOSITION LUKE 13:1 _Signs of the times. The Lord continues his solemn warnings. Israel pictured in the parable of the barren fig tree._ LUKE 13:1 There were present at that season some that told...
Now there were present at that season (Luke 13:1) And, of course, now Luke may have gone on in a period of time. We don't know how much time elapsed between verse Luke 13:59 of chapter 12, and Luke 13...
Isaiah 65:1; Joel 3:10; Luke 6:8; Luke 13:16; Matthew 8:16;...
Thou art loosed [α π ο λ ε λ υ σ α ι]. The only passage in the New Testament where the word is used of disease. Medical writers use it of releasing from disease, relaxing tendons, and taking off banda...