Rebuking
(επιτιμων). From what Mark and Matthew say both robbers sneered at Jesus at first, but this one came to himself and turned on his fellow robber in a rage.Dost thou not even fear God?
(Ουδε φοβη τον θεον;). Ουδε here goes with the verb. Φοβη (second person singular present indicative middle of φοβεομα. Both of you will soon appear before God. Jesus has nothing to answer for and you have added this to your other sins.
Verse 40. _DOST NOT THOU FEAR GOD_] The sufferings of this person had been sanctified to him, so that his heart was open to receive help from the hand of the Lord: he is a genuine penitent, and gives...
DOST NOT THOU FEAR GOD ... - You are condemned to die as well as he. It is improper for you to rail on him as the rulers and Romans do. God is just, and you are hastening to his bar, and you should, t...
CHAPTER 23 _ 1. The son of man before Pilate and Herod. (Luke 23:1)_ 2. Pilate Yields to the People's Will; Barabbas Freed and the Son of man Condemned. (Luke 23:13) 3. The Crucifixion of the Son Of...
THE CRUCIFIXION (Mark 15:22 *, Matthew 27:33 *). LUKE 23:34. Though not found in the best MSS. (_cf._ Luke 22:43 f.), this may be a
TRIAL BEFORE PILATE AND SILENCE BEFORE HEROD (Luke 23:1-12)...
One of the criminals who were hanged kept hurling insults at Jesus. "Are you not the anointed one?" he said. "Save yourself and us." The other rebuked him. "Do you not even fear God?" he said. "For we...
CONDEMNATION. App-177.6....
_But the other_ The -bonus latro," or -Penitent Robber,"is called by various traditional names, and in the Arabic -Gospel of the Infancy" (an Apocryphal book) he is called Titus and Dysmas in _Ev. Nic...
Ὁ ἝΤΕΡΟΣ. The ‘_bonus latro_,’ or ‘Penitent Robber,’ is called Titus in the Arabic ‘Gospel of the Infancy’; and Dysmas in _Ev. Nicodem._ X., and a story is told that he had saved the Virgin and her Ch...
THE PENITENT ROBBER...
Ver 38. And the superscription also was written over him in the letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 39. And one of the malefactors which were hanged railed on him, s...
ΈΠΙ ΤΙΜΏΝ _praes. act. part. (сопутств.) от_ ΕΠΙΤΙΜΆΩ (G2008) упрекать, ΈΦ _impf._/aor. _ind. act., см._ Luke 23:3. ΦΟΒΉ _praes. ind. med. (dep.) от_ ΦΌΒΕΟΜΑΙ (G5399) бояться, страшиться....
DOST NOT THOU FEAR GOD?— _Have you too no fear of God;_ that is to say, no more than those others who were insulting Jesus? Heylin....
BUTLER'S COMMENTS SECTION 2 Impaled (Luke 23:26-49) 26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Je...
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? BUT THE OTHER ANSWERING REBUKED HIM, SAYING, DOST NOT THOU FEAR GOD, [ oude (G3761) fo...
26 Compare Mat_27:32; Mar_15:21; Joh_19:17. 26 Tradition has sought to surround the cross with a false glamour by making it cross-shaped, instead of a single upright stake. The word "cross" itself has...
TRIAL BEFORE PILATE AND HEROD. THE CRUCIFIXION AND BURIAL 1-5. The trial before Pilate begins (Matthew 27:1; Matthew 27:11; Mark 15:1; John 18:2
CRUCIFIXION AND DEATH OF JESUS (Matthew 27:33; Mark 15:23; John 19:18). See on Mt and Jn. Peculiar to Lk are three of the Seven Words from the Cross, and the incident of the Converted Thief....
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 23 PILATE EXAMINES JESUS 23:1-7 V1 The whole group rose up and took Jesus to Pilate. V2 They began to accuse him. ‘We caught this man because he is c...
BUT THE OTHER ANSWERING REBUKED HIM. — On the legends connected with the penitent thief, see Notes on Matthew 27:44. Dysmas, or Titus, as they name him, had once before looked on the face of the Chris...
οὐδὲ φοβῇ σὺ τ. θ.: οὐδὲ may be connected with, and the emphasis may fall on, either φοβῇ, σὺ, or θεόν = (1) dost thou not even _fear_ God, not to speak of any higher religious feeling? (2) dost not e...
_The penitent malefactor_, peculiar to Lk. and congenial to the spirit of the Gospel of the sinful....
SAVING OTHERS BY NOT SAVING HIMSELF Luke 23:35-46 Rulers, soldiers, and malefactors all heaped their insults on the dying Lord, little realizing that they were all included in the great love which wa...
This is the story of the Cross, and, as in dealing with other Gospels, it is best read in reverent quietness and meditation. We see all the forces of evil as represented in the Jewish priests and in P...
THEY REVILE HIM ON THE CROSS Mark 15:29-32; Luke 23:35-43; Matthew 27:39-44. “ _And passing by_, _they continued to blaspheme Him_, _wagging their heads_, _and saying_, Thou that des
3 _d. Luke 23:39-46_. Matthew and Mark ascribe the same jestings to the _two_ thieves. The partisans of harmony at any price think that they both began with blasphemy, and that one of them afterwards...
We divide this piece into three parts: the way to the cross (Luke 23:26-32); the crucifixion (Luke 23:33-38); the time passed on the cross (39-46)....
"And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. (39) And one of the malefactors which were hanged railed on him, saying, If th...
The last chapter gave in the judgment of present things, another world and eternal things in good and evil, the Lord's instruction for the disciples after the dealings of grace in Luke 15:1-32, and th...
40._And the other answering. _In this wicked man a striking mirror of the unexpected and incredible grace of God is held out to us, not only in his being suddenly changed into a new man, when he was n...
The Gentiles, however, are not presented in this Gospel as being voluntarily guilty. We see, no doubt, an indifference which is flagrant injustice in a case like this, and an insolence which nothing c...
BUT THE OTHER ANSWERING, REBUKED HIM,.... That is, the other malefactor made answer to him, and reproved him for his baseness and wickedness: SAYING, DOST NOT THOU FEAR GOD; or "neither dost thou fea...
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? Ver. 40. _But the other answering_] Silent he was for a while, and therefore seemed to c...
_And one of the malefactors railed on him_ The word κακουργος, here rendered _malefactor_, does not always denote a _thief_, or _robber_, but was a term likewise applied to the Jewish soldiers, who we...
The crucifixion. Matthew 27:33-56....
True repentance leads a sinner to feel and acknowledge the justice of his condemnation, and at the same time to look to Jesus for salvation; expecting through him to receive it, that when absent from...
BUT THE OTHER ANSWERING REBUKED HIM, SAYING, DOST NOT THOU FEAR GOD, SEEING THOU ART IN THE SAME CONDEMNATION?...
The penitent malefactor:...
DELIVERED TO PONTIUS PILATE (vs.1-5) It was still early morning when the Lord Jesus was brought to the judgment hall of Pilate, the Roman governor (John 18:28), for the Jews were determined to quick...
32-43 As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus w...
SEE POOLE ON "LUKE 23:34...
Luke 23:40 But G1161 other G2087 answering G611 (G5679) rebuked G2008 (G5707) him G846 saying G3004 ...
‘But the other answered, and rebuking him said, “Do you not even fear God, seeing you are in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man has d...
THE KING OF THE JEWS IS DECLARED, AND THE FIRST BENEFICIARY OF THE CROSS IS REVEALED (23:34-42). If we accept Luke 23:34 as part of the text this passage opens and closes with an emphasis on the forgi...
Luke 23:40. BUT THE OTHER a NSWERED, the word ‘us' had included him, and he protests against being made a partner in the mockery. It is very improbable that this man was a Gentile. The two were probab...
Luke 23:39-43. THE PENITENT ROBBER. Peculiar to Luke. John makes no allusion to the conduct of the malefactors, while Matthew and Mark intimate that both scoffed at our Lord. While those accounts may...
Among the peculiarities of Luke's description we notice particularly the scene on the way to Calvary (Luke 23:27-32), and the story of the penitent robber (Luke 23:39-43). Both of these accord with th...
Luke 23:1 , _And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying, We found this_ Put in what word you like villains scoundrel our translators could not...
Luke 23:27. _And there followed him a great company of people, and of women, which also bewailed and lamented him._ Their best Friend, the Healer of their sick, the Lover of their children, was about...
Luke 23:27. And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep fo...
We have often read the story of our Saviour's sufferings; but we cannot read it too often. Let us, therefore, once again repair to «the place which is called Calvary.» As we just now sang, «Come, let...
CONTENTS: Jesus before Pilate and Herod. Barabbas released and Jesus condemned. The cricifixion and entombment. CHARACTERS: Jesus, Pilate, Caesar, Herod, Barabbas, Simon, two thieves, Joseph. CONCLUS...
Luke 23:12. _The same day Pilate and Herod were made friends._ This occurrence is quoted in Acts 4:27, as an accomplishment of the prophecy in the second psalm. Luke 23:22. He said to them the third t...
THEY TOOK JESUS AWAY. The most complete notes on the Crucifixion are found in Matthew 27:32-56. A LARGE CROWD OF PEOPLE FOLLOWED HIM. This shows that Jesus had a lot of sympathizers in Jerusalem. WOME...
THE OTHER ONE, HOWEVER. This one has a "change of heart," and rebukes his fellow criminal. Alford (Greek Testament) mentions that some feel this penitent criminal was a disciple of Christ. If he was,...
_And one of the malefactors which were hanged railed on Him_ THE IMPENITENT MALEFACTOR I. THIS MAN’S TREATMENT OF CHRIST suggests several things for our consideration. “He railed on Him.” 1. What i...
LUKE—NOTE ON LUKE 23:39 This material occurs only in Luke. HANGED is a synonym for “crucified” (see Acts 5:30; also...
Jesus is led away to be crucified Matthew 27:32-44; Mark 15:21-32; Luke 23:26-43; John 19:17-22;...
CHAPTER 23 VER. 39. _And one of the malefactors which were hanged_ (this one, according to tradition, hung on the left hand of Christ) _railed_ _on Him, saying, If thou be Christ, save thyself and us....
_But the other_ (who is said to have hung on the right side) _answering rebuked him._ The Syriac says, "Dost thou not fear, no, not even from God" (etiam, non, a Deo, non tirmes tu)? that is, the scri...
_CRITICAL NOTES_ Luke 23:32.—MALEFACTORS.—Called by St. Matthew and St. Mark “robbers.” Probably they were insurgents against Roman rule, who had been more like brigands than patriots. Luke 23:33. CA...
EXPOSITION LUKE 23:1 _The trial before Pilate_:_ First examination._ LUKE 23:1 AND THE WHOLE MULTITUDE OF THEM AROSE, AND LED HIM UNTO PILATE. The Sanhedrin had now formally condemned Jesus to dea...
And the whole multitude of them arose, and they led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, and sayi...
2 Chronicles 28:22; Ephesians 5:11; Jeremiah 5:3; Leviticus 19:17;...
THE CRUCIFIXION Luke 23:33 INTRODUCTORY WORDS We feel it would not be fitting for us to study the scenes of the Cross itself, without spending a few moments in considering Christ's Gethsemane exper...
The other rebuked him — What a surprising degree was here of repentance, faith, and other graces! And what abundance of good works, in his public confession of his sin, reproof of his fellow criminal,...