Robertson's Word Pictures of the NT
Mark 1:11
Thou art
(συ ε). So Luke 3:22; Matthew 3:17 hasthis is
(ουτος εστιν) which see. So both Mark and Luke have "in thee," while Matthew has "in whom."
Thou art
(συ ε). So Luke 3:22; Matthew 3:17 hasthis is
(ουτος εστιν) which see. So both Mark and Luke have "in thee," while Matthew has "in whom."
MARK 1:11 evge,neto evk tw/n ouvranw/n {B} The omission of the verb appears to be either accidental or in partial imitation of Matthew’s kai. ivdou. fwnh. evk tw/n ouvranw/n le,gousa ( Matthew 3:17)....
Verse Mark 1:11. Mark 1:9, Mark 1:9....
See the notes at Matthew 3:13....
PART I. THE SERVANT; WHO HE IS AND HOW HE CAME Chapter 1:1-13 __ 1. The Servant, the Son of God. (Mark 1:1 .) 2. His coming promised and announced. (Mark 1:2. Matthew 3:1;...
A brief introductory section showing how the work of John the Baptist, and the baptism and temptation of Jesus, led up to the ministry in Galilee. MARK 1:1 is perhaps best taken as the title to the w...
THE BEGINNING OF THE STORY (Mark 1:1-4)...
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan; and as soon as he came up out of the water he saw the heavens being riven asunder and the Spirit coming down u...
FROM. out of. Greek. _ek._ App-104. MY BELOVED SON. My Son, the beloved. As in Matthew and Luke. I AM WELL PLEASED. I have [ever] found delight....
_a voice from heaven_ The first of the three heavenly Voices to be heard during our Lord's Ministry, viz., at (i) His Baptism; (ii) His Transfiguration (Mark 9:7); (iii) in the courts of the Temple du...
9–11. THE MESSIAH IS BAPTIZED BY JOHN Matthew 3:13-17; Luke 3:21-22. Cf. John 1:32-34...
ἘΝ ΣΟΊ ([96][97][98][99][100] 33) rather than ἐν ᾧ ([101][102][103] of. Matthew 3:17. [96] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sina...
VER 9. AND IT CAME TO PASS IN THOSE DAYS, THAT JESUS CAME FROM NAZARETH OF GALILEE, AND WAS BAPTIZED OF JOHN IN JORDAN. 10. AND STRAIGHTWAY COMING UP OUT OF THE WATER, HE SAW THE HEAVENS OPENED, AND T...
_THE FACT OF JESUS' BAPTISM AND TEMPTATION MARK 1:9-13:_ Christ's obscurity in Nazareth ends as He came to be baptized by John. Jesus' life was a life of humility. (1 Peter 2:5-8) There are a number o...
ΕΙ _praes. ind. act._ 2pers. _sing. от_ ΕΙΜΊ (G1510) быть, ΑΓΑΠΗΤΌΣ (G27) возлюбленный, ΕΥΔΌΚΗΣΑ _aor. ind. act. от_ ΕΎΔΟΚΈΩ (G2106) быть довольным. В этом утверждении выражается заключение: "Поэтом...
I. THE PREPARATION PERIOD 1:1-13 A. THE MISSION OF JOHN THE BAPTIST. 1:1-11. _TEXT 1:1-11_ The beginning of the gospel of Jesus Christ the Son of God. Even as it is written in Isaiah the prophet. Beh...
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. For the exposition, see the notes at Matthew 3:13....
2-3 Compare Mal_3:1; Isa_40:3; Mat_3:3; Luk_3:4-6; Joh_1:15-23. 4-8 Compare Mat_3:1-12; Luk_3:1-18. 4 John the baptist was the son of a priest, so that he was entitled to exercise the priestly office...
BAPTISM OF JESUS. BEGINNING OF THE MINISTRY 1-8. Appearance of John the Baptist (Matthew 3:1; Luke 3:1). See on Mt and Lk. St. Mark's Gospel, being based on the reminiscences of Peter, begins with the...
BAPTISM OF JESUS (Matthew 3:13; Luke 3:21). See on Mt. 12, 13. THE TEMPTATION (Matthew 4:1; Luke 4:1). See on Mt. St. Mark alone has the graphic touch that
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. ABOUT MARK’S BOOK The Bible has 4 books about Jesus’ life. They are called the Books of Mat...
CHAPTER 1:7-11 (MARK 1:7) AT THE JORDAN "And he preached, saying, There cometh after me He that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. I baptized yo...
_The baptism of Jesus_ (Matthew 3:13-17; Luke 3:21-22)....
THE BEGINNING OF JESUS' MINISTRY Mark 1:1-20 _The ministry of John the Baptist,_ Mark 1:1-8. Always the message of John precedes that of Jesus Christ; first the changed attitude of the will, then fai...
The introductory words of this Gospel according to Mark are characterized by brevity. Mark at once announces his theme, "The beginning of the Gospel of Jesus Christ, the Son of God," and then in rapid...
And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (h) well pleased. (h) See Matthew 3:17...
The Greek printed copies, and some manuscripts read with St. Matthew (iii. 17.) _in whom, Greek: en o, thus St. John Chrysostom, Euthymius, and Theophylactus. Some few, however, have Greek: en soi, in...
HEALING OF PETER'S MOTHER-IN-LAW Matthew 8:14-17; Mark 1:2-34; & Luke 14:3-35 Mark: “And immediately coming out of the synagogue? came into the house of Simon and Andrew and James and John. The mother...
THE BAPTISM OF JESUS Matthew 3:13-17; Mark 1:9-11; Luke 3:21-23. _“Then Jesus comes from Galilee unto Jordan to John, to be baptized by him.”_ Our Lord was six months younger than John, and hence He a...
THE beginning of the gospel of Jesus Christ, the Son of God; (2) As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (3) The voice o...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
_CHRIST’S BAPTISM AND ITS RESULTS_ ‘Jesus came from Nazareth, of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, He saw the heavens opened, and the Spirit lik...
The message is new at least in the absolute and complete character it assumes, and in its direct and immediate application. It was not the Jewish privileges which should be obtained by repenting and r...
AND THERE CAME A VOICE FROM HEAVEN,.... What the Jews call "Bath Kol", saying, THOU ART MY BELOVED SON, IN WHOM I AM WELL PLEASED: it is in Matthew, "this is my beloved Son", Matthew 3:17; as if the...
And there came a voice from heaven, _saying_, Thou art my beloved Son, in whom I am well pleased. Ver. 11. _In whom I am well pleased_] And in him with us, whom he hath made gracious or favourites in...
_It came to pass in those days_ Of John's baptism at the river Jordan; _that Jesus came from Nazareth of Galilee_ Where he lived for many years in a retired manner, with his parents; _and was baptized...
Jesus baptized. Matthew 3:13-17....
AND THERE CAME A VOICE FROM HEAVEN, SAYING, THOU ART MY BELOVED SON, IN WHOM I AM WELL PLEASED. "In those days," while John was having such marvelous success with his message and with his baptizing, i...
This beginning is not that ofJohn 1:1, which speaks of the Lord's eternal existence "with God," and as being God; nor is it that of creation (Genesis 1:1), but of the gospel of Jesus Christ, the Son o...
TITLE: Why was Jesus baptized? TEXT: Mark 1:9-11 PROPOSITION: Jesus was baptized to obey God. QUESTION: Why? KEY WORD: Reasons SCRIPTURE READING: Same INTRODUCTION: 1. Jesus came from Nazareth 2. We...
9-13 Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Chr...
SEE POOLE ON "MARK 1:9...
Pseudo-Gregory Thaumaturgus Fourth Homily ture the Father of the Only-begotten, He who alone knoweth perfectly Him whom He alone in passionless fashion begat, to correct the erroneous imaginations of...
Mark 1:11 Then G2532 voice G5456 came G1096 (G5633) from G1537 heaven G3772 You G4771 are G1488 ...
THE BEGINNING (1:1-13). Mark commences his Gospel by referring to the new ‘Beginning', and to the herald who introduced Jesus in accordance with Scripture. This herald was a successful preacher and p...
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35). This section commences with Jesus' emergence from the wilderness as the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah 61:1...
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35). This section commences with Jesus' emergence from the wilderness as the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah 61:1...
THE COMING OF JESUS - THE DESCENT OF THE SPIRIT ON HIM AS THE SEALING AND EMPOWERING OF THE KING (1:9-11). The preparations completed Jesus now comes to John to be baptised, in exactly the same way as...
Mark 1:11. See Matthew 3:17. CAME OUT OF THE HEAVENS. The latter phrase is to be joined with ‘came,' not with ‘voice' as in the E. V. IN THEE (compare Luke 3:22) is the better supported reading....
The Evangelist, intending to narrate our Lord's ministry without dwelling upon the earlier part of His life, prefaces the whole with a _title_ (Mark 1:1), which is followed by a reference to the preac...
Mark 1 The Cure of Simon's Wife's Mother. Pain, sickness, delirium, madness, as great infringements of the laws of nature as the miracles themselves, are such veritable presences to the human experie...
Mark 1:9 I. John's dispensation was thus shown to be of Divine appointment. Notice the beauty of John's work in relation both to the past and to the future. It was a baptism unto repentance a baptism...
CONTENTS: Ministry of John the Baptist. Baptism and temptation of Jesus and His first Galilean ministry. Demons cast out, sickness healed, leprosy cured. CHARACTERS: God, Jesus, Holy Spirit, John the...
Mark 1:1. _The beginning of the gospel of Jesus Christ, the Son of God._ This commencement is laconic, beautiful, and perspicuous. Several Greek authors begin their books in this independent way. It a...
_Thou art My beloved Son._ HUMILIATION AND EXALTATION It will be well for us to remember that our great Example was most highly exalted just when His humiliation was deepest; that it was when He had...
MARK—NOTE ON MARK 1:10 Mark uses the word IMMEDIATELY 41 times in his Gospel. It suggests a sense of urgency and often introduces a new incident or a surprising turn of events. The SPIRIT of God desce...
MARK—NOTE ON MARK 1:1 Introduction. Mark begins his account with the public ministry of John the Baptist, the forerunner of Jesus. ⇐...
JESUS ' BAPTISM MATTHEW 3:13-17; MARK 1:9-11; LUKE 3:21-22; MATTHEW 3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptize
COMMENTARY upon THE GOSPEL OF S. MARK. _______. _______ INTRODUCTION. " MARK," says S. Jerome in his _Catalogue of Ecclesiastical Writers_, "was a disciple and interpreter of S. Peter. At the req...
_CRITICAL AND EXEGETICAL NOTES_ Mark 1:10. STRAIGHTWAY.—εὐθέως. Mark’s constant use of this word of transition shows how full his heart was of his subject. It would appeal to the prompt, energetic spi...
EXPOSITION MARK 1:1 THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not the title of the book, but the commencement of the narrative; and so they depend upon what follows, namely, "as...
Let's turn to Mark's gospel. Mark was a young man when Jesus was crucified, perhaps about twelve years old. So, the gospel that he writes is considered to be the understanding that he received from li...
2 Peter 1:17; 2 Peter 1:18; Colossians 1:13; Isaiah 42:1; John 1:34;...
Thou art [σ υ ε ι]. So 2 Timothy 3:17 has this is [η ο υ τ ο σ ε σ τ ι ν] which see. So both Mark and Luke have "in thee," while Matthew has "in whom....
JESUS CHRIST THE SON OF GOD Mark 1:1 INTRODUCTORY WORDS 1. Let us consider the opening statement of Mark's Gospel. There are some who vainly contend that the Gospel of Mark has nothing to say about...