-
See this passage explained in the notes at Matthew 15:1.
Mark 7:1
CAME FROM JERUSALEM - Probably to observe his conduct, and to find
matter of accusation against him.
Mark 7
-
CHAPTER 7
_ 1. The Opposition of the Pharisees. (Mark 7:1 .Matthew 15:1)_
2. Grace shown to the Syrophenician Woman. (Mark 7:24. Matthew
-
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS. This discussion
with the Pharisees serves to bring out the antagonism of Jesus to the
restrictions which separated Jews from Gentiles. Perhaps fo...
-
CLEAN AND UNCLEAN (Mark 7:1-4)...
-
He said to them, "You make an excellent job of completely nullifying
the command of God in order to observe your own tradition. For Moses
said, 'Honour your father and your mother.' And, 'He who speak...
-
IF. The condition being purely hypothetical. See App-118.
CORHAN. a gilt dedicated to God.. Divine supplement, giving the word
and then translating it. See notes on Matthew 15:5.Leviticus
1:2.Ezekiel...
-
_If a man shall say_ Literally it runs, IF A MAN SHALL SAY TO HIS
FATHER OR HIS MOTHER, THAT, FROM WHICH THOU MIGHTEST HAVE BEEN
BENEFITED BY ME, IS CORBAN, _that is to say, a gift_, or offering
conse...
-
ὙΜΕΙ͂Σ ΔῈ ΛΈΓΕΤΕ. “But _ye_ say.” As in Mark 7:2-5
and Mark 4:26; Mark 4:31, we have a confused constr. Mk forgets that
he began with ὑμεῖς δὲ λέγετε and leaves the ἐὰν
εἴπῃ sentence unfinished. Omit...
-
1–13. QUESTIONS OF CEREMONIAL CLEANSING
Matthew 15:1-20...
-
Ver 1. Then came together unto Him the Pharisees, and certain of the
Scribes, which came from Jerusalem. 2. And when they saw some of His
disciples eat bread with defiled, that is to say, the unwashen...
-
_HUMAN TRADITIONS AND THE COMMANDMENTS OF MEN MARK 7:1-13:_ The
Scribes and the Pharisees were constant foes of Jesus. Pharisees were
a strict religious sect of the Jews. The Scribes copied and taught...
-
ΕΪΠΗ _aor. conj. act. от_ ΛΈΓΩ (G3004). _Conj._ с ΈΆΝ
(G1437) в _conj._ 3 типа, в котором условие
является возможным,
ΚΟΡΒΆΝ (G2878) предложение, дар. Формула,
которая произносилась над каким-л.
пред...
-
IT IS CORBAN,— _"You assert, that any one may say to his father or
mother,—Let that be Corban; that is to say,_ let it be reckoned as a
devoted thing, or be considered as _a gift,_ dedicated to the
al...
-
_SUMMARY 6:1_7:23
The testimony for Jesus furnished by the preceding section, is based
chiefly on the opinions which men formed concerning him. The
disciples, though slow and hard of heart to realize...
-
B. CONFLICT OVER PARENTAL CARE. 7:9-13
_TEXT 7:9-13_
And he said unto them, Full well do ye reject the commandment of God,
that ye may keep your tradition. For Moses said, Honour thy father and
thy m...
-
Then came together unto him the Pharisees, and certain of the
scribes, which came from Jerusalem.
For the exposition, see the notes at Matthew 15:1.
The first words of this narrative show that the...
-
6-7 Compare Isa_29:13.
6 The religious Jew delighted in forms and ceremonies, pious
ejaculations and protracted prayers, yet at heart he was not vitally
concerned with the things of God. No better te...
-
7:11 corban (g-16) See Note at Matthew 27:6 ....
-
CORBAN] see on Matthew 15:5....
-
EATING WITH UNWASHED HANDS. THE SYROPHOENICIAN WOMAN. HEALING OF A
DEAF MAN
1-23. Eating with unwashed hands (Matthew 15:1). See on Mt.
3, 4. A note added by St. Mark for the benefit of his Gentile...
-
CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
CHAPTER 7
GOD’S PEOPLE MUST BE DIFFERENT
VERSES 1-16
God’s people should not do all the sa...
-
Κορβᾶν : Mk. gives first the Hebrew word, then its Greek
equivalent....
-
_The reply of Jesus_. It consists of a prophetic citation and a
countercharge, given by Mt. in an inverted order. Commentators,
according to their bias, differ as to which of the two versions is
secon...
-
_Concerning ceremonial ablutions_ (Matthew 15:1-20)....
-
BREAKING THE BONDS OF TRADITION
Mark 7:1-23
The Pharisees laid great stress on ritual. They followed endless
rules, both intricate and troublesome, as to ablutions and outward
ceremonials. So long as...
-
In strong and clear language the Master denounced tradition as
contrary to the commandment of God.
1. Things from without do not defile, and therefore are not sin.
Temptation is not sin.
2. Only tha...
-
CONTENTS.
The _Pharisees assemble to contend with_ CHRIST. JESUS _reproves them.
He heals a poor child, and cures one that was deaf and dumb._
THEN came together unto him the Pharisees, and certain o...
-
It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
-
The ruling power in exercise among the Jews had shewn itself hostile
to the testimony of God, and had put to death the one whom He had sent
in the way of righteousness. The scribes, and those who pret...
-
BUT YE SAY,.... Your elders, doctors, and wise men, in opposition to
God and Moses:
IF A MAN SHALL SAY TO HIS FATHER OR HIS MOTHER, IT IS CORBAN, THAT IS
TO SAY, A GIFT; in the same manner is this wo...
-
But ye say, If a man shall say to his father or mother, _It is_
Corban, that is to say, a gift, by whatsoever thou mightest be
profited by me; _he shall be free_.
Ver. 11. _It is Corban_] _i.e._ Cons...
-
_And he said, Full well_ Καλως, _fairly, wholly; ye reject,_ &c.
Or, reading the word separately, _Finely_ done! How praiseworthy is
your conduct! A strong irony. _Ye reject the commandment of God tha...
-
Traditions of the scribes and Pharisees. Matthew 15:1-20....
-
CORBAN-PROFITED BY ME; what might have gone to thy maintenance is
Corban, that is, consecrated as a religious gift to the service of the
sanctuary....
-
The attack of Christ:...
-
BUT YE SAY, IF A MAN SHALL SAY TO HIS FATHER OR MOTHER, IT IS CORBAN,
THAT IS TO SAY, A GIFT, BY WHATSOEVER THOU MIGHTEST BE PROFITED BY ME,
HE SHALL BE FREE....
-
SERMON #1
TITLE: Void the Word TEXT: Mark 7:6-13 PROPOSITION: We can make the
Bible void. QUESTION: How? KEY WORD: Methods READING: Same
INTRODUCTION:
1. The Word is powerful (Hebrews 4:12)
2. It i...
-
1-13 One great design of Christ's coming was, to set aside the
ceremonial law; and to make way for this, he rejects the ceremonies
men added to the law of God's making. Those clean hands and that pur...
-
SEE POOLE ON "MARK 7:11...
-
Mark 7:11 But G1161 you G5210 say G3004 (G5719) If G1437 man G444 says
G2036 (G5632) father...
-
JESUS ILLUSTRATES HIS POINT FROM A SPECIFIC EXAMPLE (7:9-13).
Here Jesus takes one outstanding example of their attitude which may
well have had in mind a recent case known to all which had become
in...
-
JESUS BEGINS TO REACH OUT TO GENTILES (7:1-8:21).
At this stage in His ministry Jesus begins to reach out further
afield, for from this point on He spends much time preaching in
territory which is mai...
-
THE SCRIBES FROM JERUSALEM RETURN TO LEARN SOME HOME TRUTHS (7:1-16).
Jesus' continued impact is now brought out by the reappearance of the
Doctors of Law from Jerusalem who have come down to investig...
-
The history of the last year of our Lord's ministry begins here. See
notes on Matthew 15:1-20. Mark introduces several independent details:
the fact that the opposers came from Jerusalem (Mark 7:1), t...
-
Mark 7:11. CORBAN. This was the Hebrew word used, which Mark
translates into Greek for his Greek readers. Both mean a gift to God.
The term ‘Corban' seems to have included all kinds of offerings,
thou...
-
A GIFT
Or, I have dedicated to God that which would relieve your need; (Mark
7:12). No longer do you permit him to use it for his father or mother.
Compare (Matthew 15:5); (Matthew 15:6)....
-
CONTENTS: Jesus rebukes Pharisees. Healing of daughter of
Syrophenician woman and a deaf and dumb man.
CHARACTERS: Jesus, Pharisees, scribes, disciples, Syrophenician woman,
her daughter, deaf man, I...
-
Mark 7:3. _The pharisees, and all the jews, except they wash their
hands oft, eat not._ Their traditionary laws, which enjoined all
possible corporeal purity, were built on the notion that a person
mi...
-
_Then came together unto Him the Pharisees, and certain of the
Scribes._
SCRIBES AND PHARISEES COMING TO CHRIST
I. When they came. When Gennesaret turned its heart toward Him. When
diseased bodies ha...
-
MARK—NOTE ON MARK 7:1 Conflict arises between the Pharisees and
Jesus over the issue of true moral purity.
⇐ ⇔...
-
MARK—NOTE ON MARK 7:10 HONOR YOUR FATHER AND YOUR MOTHER (see Exodus
20:12; Exodus 21:17
-
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW
15:1 Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Mar
-
CHAPTER 7 1 _The Pharisees find fault at the disciples for eating with
unwashen hands_. 8 _They break the commandment of God by the
traditions of men_. 14 _Meat defileth not the man_. 24 _He healeth t...
-
_CRITICAL AND EXEGETICAL NOTES_
Mark 7:3. OFT.—Literally, _with the fist_, hence _vigorously_. The
idea is, that the Pharisees had inaugurated an elaborate and
painstaking ceremonial, which was now ad...
-
EXPOSITION
MARK 7:1, MARK 7:2
These verses, according to the Greek construction, should run thus:
AND THERE ARE GATHERED TOGETHER UNTO THE PHARISEES, AND CERTAIN OF THE
scribes, which had come from J...
-
Then came together unto him the Pharisees, and certain of the scribes,
which came from Jerusalem (Mark 7:1).
They came on up from Jerusalem to the area of Galilee.
And when they saw some of his disci...
-
1 Timothy 5:4; Matthew 15:5; Matthew 23:18...
-
Corban. Mark only gives the original word, and then translates. See on
Matthew 14:5....